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Reeder: We have to be honest despite history rewrites– Pilgrims gave thanks to God


 

 

 

 

 

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TOM LAMPRECHT:  Well, Happy Thanksgiving, everyone. Harry, it was President Abraham Lincoln that first established Thanksgiving on the last Thursday of November. Then, when Franklin Delano Roosevelt took office, he was celebrating Thanksgiving on the last day of the month.

However, as they went through the Depression, many retailers petitioned the president to move Thanksgiving back by a week so they could have a longer time to celebrate the Christmas season and sell their goods to the folks getting ready for Christmas.

Well, traditionally, Thanksgiving Day has been sort of a kickoff for the Christmas celebration, although I have to say my wife and I went on vacation back in September, we stopped by a Cracker Barrel in mid-September, and the shop was in full Christmas regalia.

As we look back on how Thanksgiving was established, it is so much more than just a time to kick off the Christmas season.

DR. REEDER: Tom, we all are aware of the Thanksgiving that the Pilgrims had. Many folks are going to schools that are trying to rewrite history and say, “Well, they really were just giving thanks to the Indians.”

No, you have to be honest: They gave thanks to the Lord who had sustained them and one of his means had been the Indians so they joined together in the feast, which was just a great statement.

George Washington initiated a Thanksgiving Day. He would have a regular day of prayer, humiliation and fasting and then a day of thanksgiving and feasting. And then Lincoln, of course as you know, instituted the regular observance of it.

Until then, it’d just been each president would do it in terms of their term of office and they would, every year, do what we would call an executive order. However, now it became the law of the land, so we would celebrate Thanksgiving.

Then, it began to be seen as, “We could get more Christmas sales because people like to start buying for Christmas after Thanksgiving so let’s move Thanksgiving back and get another week for buying Christmas things.”

And so, now, the mercantile dynamic, and the economic dynamic and the consumer dynamic has pretty well taken over the substance of what it’s supposed to be so now you have Black Friday and you have all of those things associated with the sales, etc.

Christians just march lock-step into it and we wonder where has the meaning of Christmas and Thanksgiving gone as we participate in the new Christmas and Thanksgiving, which is economic consumerism and the GNP.

Obviously, I think it’s fine to go shopping and do all of those things – I’m not a legalist on this – but I would just love for believers to stop, and take stock of this, and say, “As for me and my house, we’re going to serve the Lord, not the season as defined by the world and here’s how we’re going to celebrate it.”

I’d certainly like to raise my voice in concern when people remove the Biblical understanding of Thanksgiving or even try to remove the name of Christ from Christmas, but my bigger concern is what do believers do with it and what do we in the church do with it?

Therefore, I want us to make sure that we’re not simply baptizing the world’s view of Christmas and Thanksgiving and making it just a day of nostalgia and a day of measuring everything by what I got, and who I gave it to and all of the things that have invaded the celebration of the birth of the Savior of sinners who would be proclaimed to all the nations of the world.

Tom Lamprecht: Abraham Lincoln, when he observed that first holiday and declared the last Thursday of November as Thanksgiving Day, that was in 1863.

DR. REEDER: Right.

Tom Lamprecht: How did that relate to what was going on in our country at that time?

DR. REEDER: Well, what it really relates to is his conversion with his son, Willie, who was dying of typhoid, and an African-American servant in the White House who was sharing the Gospel with him, and the recalling of what his mother had said, and, also a Presbyterian pastor who had helped him in the death of his oldest son and then a Quaker Christian woman who was ministering to him.

All of those things coincided with the horrors of the Civil War and he began to write something called “Meditations Upon the Divine Will,” and you can see the process of God bringing him to conversion because, up until then, he was a skeptic of Christianity.

When you read his Gettysburg Address, which is post his conversion, the Second Inaugural Address, which he made before his assassination – all of those things – and then read the memoirs of Dr. Phineas Gurley, the New York Avenue Presbyterian pastor who was discipling him during those years, it’s amazing what happened between ’62 and ’63.

And, in that time, he decided he adopted George Washington’s desire that the country would have as a motto, “In God We Trust,” and, also, he began to proclaim the fact that this nation, while it was not a theocracy, was a nation that was under God, and that it was theistic, and that our founding documents insisted upon that. And then he also wanted Thanksgiving to be borrowed from George Washington’s tradition and instituted, as well.

And so that’s how that process came into being and, by the way, in the 1950s, a couple of senators grasped that and that’s when they introduced, by law, that coinage would have “In God We Trust” and “Under God,” the phrase from the Gettysburg Address was introduced into a humanist, statist thing called “The Pledge of Allegiance.” And so “Under God” was put into that and totally changed that which is why we always pause when we put “Under God” in there because it wasn’t in the original.

Tom Lamprecht: Harry, so many of the other holidays in the church calendar commemorate an event that took place, and it’s great to do that, but you think of the birth of Christ, the crucifixion of Christ, His ascension, but Thanksgiving is somewhat unique in that it doesn’t commemorate or celebrate as much as it is a day of reflection and gratitude.

DR. REEDER: Well it’s not something in the church calendar that focuses upon a particular aspect of the work of Christ such as His birth, His death, His resurrection, His ascension, Pentecost Sunday, etc., but it is a distinctly American experience of Christians who said, “We are what we are by the grace of God so we want to give thanks to God,” and so it became an American holiday that the church then incorporated.

It didn’t originate in the church and go to the nation – it originated in the impact of Christianity in the nation and then the church has made use of it. Now, clearly, every Lord’s Day, you ought to give thanks and every Christian ought to give thanks continually, but to establish a season whereby we have an open door to the nation and a reminder to us as a church of the great virtue of Thanksgiving and how that fuels every act of my Christian life – my obedience, my worship, my love, my devotion – all of those things are out of gratitude.

I’m not paying Jesus back for my redemption – I’m receiving a gift from Him and now I want to give Him thanks with every area of my life.

Thanksgiving is a great opportunity that we shouldn’t lose as individual believers because of what we can say to our families and we shouldn’t lose as the Lord’s family, the church, because of what we can say to individuals and families about how Thanksgiving is a way of life and the event can be used to promote the lifestyle.

Tom Lamprecht: Every day ought to be the day of Thanksgiving for believers and you said, “Well, yeah, that’s true, but there should be a special day”?

DR. REEDER: Exactly, and I think you’re not taking away from the fact that every day should be a day of Thanksgiving to take one day and focus upon Thanksgiving and use that day to propel Thanksgiving as a way of life so they’re not antithetical to each other that you can use the event to promote the lifestyle and the lifestyle can enhance the event.

And, Tom, may I just say, as our folks are hearing us today and perhaps at Thanksgiving or going to Thanksgiving meals, then take some time to read Scripture from the Psalms to give thanks. Go around and each individual – we love to this – and each individual shares what they’re thankful for and have a time of prayer of Thanksgiving.

Just make use of that table of feast to give thanks to the Lord and encourage each other in your families. Go out and do something in ministry to those who don’t have as many reasons to give thanks as you do this day. Just find ways to do that. Now, that’s something to really turn Thanksgiving into a learning moment as well as a praise opportunity.

One other thought: Some of the folks in our church set a place at the table to commemorate those soldiers who are serving and those who have lost their lives in the keeping of our freedoms in this country to give thanks to the Lord for them.

Those are just a couple of thoughts.

Tom Lamprecht: And we do hope you’ll apply those thoughts as your family celebrates this Thanksgiving Day.

Dr. Harry L. Reeder III is the Senior Pastor of Briarwood Presbyterian Church in Birmingham.

This podcast was transcribed by Jessica Havin. Jessica is editorial assistant for Yellowhammer News. Jessica has transcribed some of the top podcasts in the country and her work has been featured in a New York Times Bestseller.

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1 hour ago

The racist history of gun control

Frequently we see the case against gun control entirely grounded upon a Constitutional defense of the Second Amendment. While the Founding Fathers’ warnings about the importance of defending liberty with an armed populace are as important today as they have ever been, this approach has some flaws.

For one, the Constitution was not meant to grant positive rights to citizens but rather was intended to recognize the natural rights and restrict the ability of the federal government to limit them. The Founding Fathers did not believe that these rights could not be limited, however. Instead, they saw that legislation that restricted one’s natural rights should be handled by governments closer to the people themselves, including states and localities.

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This is why the Bill of Rights was not intended to apply to state government.

Though many state constitutions shared similarities with the Bill of Rights, by 1820 only 9 of 22 states had language explicitly protecting the right to bear arms: Massachusetts (1780), Pennsylvania (1790), Kentucky (1792), Tennessee (1796), Ohio (1801), Indiana (1816), Mississippi (1817), Connecticut (1818), Alabama (1819), and Maine (1819). (The number was 18 of 33 by 1886.)

Of course that lack of state constitutional protection did not mean that states were necessarily hostile to gun rights – at least, for white citizens.

The same could not be said for “Indians,” “Free Negroes,” “Mulattos” and certainly not slaves.1

Prior to the passing of the 14th Amendment, eight states2​ had gun control legislation that criminalized the possession of fire arms by non-white free citizens. Virginia required such individuals to receive government permission. Three additional states3​ had constitutional language that specified that gun rights were reserved exclusively for white men.4

In order to maintain the horrific institution of slavery, the state had to disarm those most likely to empathize with its victims.

While the “peculiar institution” was ended as a result of the Civil War, racially motivated gun control laws were not.

While the 14th Amendment prevented states from explicitly mentioning race in legislation, state governments still managed to find ways to disarm black citizens.

As David Kopel and Joseph Greenlee have noted, these included laws that banned pistols that were not used by former Confederate officers, severe racial discrepancies in the penalty for unlawfully concealed carrying, as well as gun licensing requirements  that, in the words of a future Florida Supreme Court Justice, were “passed for the purpose of disarming the negro laborers” and “was never intended to apply to the white population.”

The racial motivation behind gun control did not end in the 19th Century either.

One of the most obvious examples was California’s Mulford Act, signed in 1967 by Governor Ronald Reagan. The law was a direct response to the Black Panthers’ open-carry patrols of Oakland neighborhoods, and banned the carrying of loaded weapons. It is also worth noting that the NRA, who for all the attention given to them by the media has often promoted the growth of government restrictions on gun rights, actively supported the legislation.

Of course, the outcome of gun control policies continues to have a disproportionate effect on minority communities. Every government hurdle placed on legal gun ownership renders citizens more dependent upon the state for their own protection. As we have seen, not all police response is equal.

For example, in Chicago the ACLU has found that:

African American and Latino neighborhoods wait much longer for a police officer to be dispatched after an emergency 911 call, have fewer officers assigned to minority districts for each emergency call than predominantly white neighborhoods and that minority neighborhoods continue to have more violent crimes per officer than white neighborhoods.

Justice Clarence Thomas also noted the unique experience of black Americans in his opinion on McDonald v. Chicago.

The use of firearms for self-defense was often the only way black citizens could protect themselves from mob violence. As Eli Cooper, one target of such violence, is said to have explained, “ ‘[t]he Negro has been run over for fifty years, but it must stop now, and pistols and shotguns are the only weapons to stop a mob.’ ”

So while it is easy for well-protected politicians, celebrities, and billionaires to champion the cause of gun control, it’s important to remember that the history of such legislation has come at the expense of those most vulnerable in society.

An unarmed populace is always easier to victimize than an armed one.

1. As Chris Calton informs me “the first colonial statute that specifically targeted black people (not just slaves, not Indians, and not white servants) was a Virginia law prohibiting gun ownership for blacks in 1639. ”
2. Delaware, Georgia, Indiana, Kentucky, Maryland, Mississippi, Missouri, and North Carolina
3. Arkansas, Florida, and Tennessee
4. Frassetto, Mark, Firearms and Weapons Legislation up to the Early 20th Century (January 15, 2013). Available at SSRN: https://ssrn.com/abstract=2200991 or http://dx.doi.org/10.2139/ssrn.2200991

(Courtesy of Mises Institute in Auburn)

Conservatives must not leave the culture war battle to ‘summertime soldiers and sunshine patriots’

There are certain fundamental truths in life that neither the liberal elite nor the left-wing media nor the activists federal courts can change no matter how hard they try.

For example, I know that marriage ordained by God can only occur between a man and a woman. I know that individuals should use the rest room correlating to the gender they were born with and not the one they pretend to be. And I know that tearing down all of the historic statues, memorials, and markers in the world will not erase our history – it simply prevents future generations from learning the lessons it offers.

The fact of the matter is that our nation is engaged in a prolonged culture war in which the liberals extremists on the east and west coasts of the United States want to dictate the morals, values, and bedrock beliefs of everyone who lives in-between.

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We must not let them win.

The Declaration of Independence says that our rights are endowed by our Creator and that the freedom for independence is entitled by the “Laws of Nature and Nature’s God.”

I believe the Creator referenced in this revered document is the God to whom we, as Christians, devote our lives and spirits and the same God the founders worshipped when they held regular prayer and church services in the U.S. House of Representatives chamber, a practice that continued until after the Civil War.

If you agree, as the founders did, that God is the basis of our nation, we need only to look at Genesis to see His original plan for marriage – one man represented by Adam, and one woman represented by Eve.

Marriage is an institution created and ordained by God. It was not created by man, government, or an activist federal judge.

Every society that has allowed the marriage covenant to be destroyed eventually withered away and vanished. Our society is slipping away, and it is time to take a stand.

We must also hold the line against those who are working to mainstream crossdressers and transvestites by making accommodations that include allowing them to use the public restrooms of their choice. Even worse, some school systems across the nation are allowing minors who claim to be “transgender” to shower in facilities reserved for the opposite sex.

Gender is not a choice. It is a fact that is determined by biology and by God, not by how masculine or feminine you feel when you wake up in the morning. Dressing like a pirate doesn’t make you a pirate, dressing like an astronaut doesn’t make you an astronaut, and dressing like the opposite sex doesn’t make you a man or a woman.

For that same reason, I fully support President Trump’s ban on allowing “transgender” soldiers to serve in the U.S. armed forces. The purpose of the military is to protect our national interests, repel attacks on our country, and preserve peace through strength. Accomplishing these missions becomes infinitely more difficult when military leaders must worry about G.I. Joe demanding to be treated like G.I. Jane.

The culture war has prompted liberals to reach into our nation’s history and demand the removal of any statue, marker, or relic that offends their delicate sensibilities. Colleges have painted over murals of our founding fathers and other groups are vandalizing statues relating to Christopher Columbus, Robert E. Lee, and the Buffalo Soldiers, an African-American military regiment that fought against Native Americans who resisted the settlement of the Great Plains.

Demanding that men and women born more than two centuries ago must strictly conform to the accepted traditions and social structures of today is patently unfair and intellectually dishonest.

Because radical liberal elements are working to tear down monuments to our past and erase entire sections of our shared American history, I was proud to join my fellow lawmakers in passing the Alabama Memorial Preservation Act, which prevents the removal of any memorial that is at least 40-years-old,.

If conservatives are going to win the culture war, we must elect public officials who are willing to speak the truth, abandon political correctness, and stand toe-to-toe against the liberals who attack us. I think this column proves I am willing to do all of those things.

The consequences of losing the culture war are too dire to leave the battle to what Thomas Paine called “summertime soldiers and sunshine patriots.”

If elected your lieutenant governor, I will shoulder the conservative fight and preserve the Alabama values that make our state such a great place to live, work, and raise our children.

Will Ainsworth is a Republican from Guntersville. 

When did marriage, parenthood become about self-fulfillment?


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AMERICAN BIRTHRATE AT ALL-TIME LOW

TOM LAMPRECHT:  Harry, headline out of The Wall Street Journal, “American women are having children at the lowest rate on record with the number of babies born in the United States last year dropping to a 30-year low.”

Some 3.85 million babies were born last year and that’s down 2 percent from 2016 and the lowest number since 1987. The general fertility rate for women from ages 15 to 44 was 60.2 births per 1,000 women, the lowest rate since government began tracking it more than a century ago.

WHAT DOES GOD SAY ABOUT THE VALUE OF PARENTHOOD?

DR. REEDER In a Christian world view, the having of children was seen as a calling from the Lord and that, actually, procreation was not only a blessing, but it was, in a sense, a vocation, a desire, a calling.

Now, that comes, of course, from the fact that when God made us — male and female, Adam and Eve, the first parents — He then gave us three commands:

— Be fruitful and multiply.

— Subdue the earth.

— Rule over the creation.

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Note that, subdue the earth, that’s the sanctity of work; rule over the creation, that’s the sanctity of stewardship of God’s creation; and then be fruitful and multiply, that’s the sanctity of sexuality within marriage, not only for the recreational blessings in each other’s life, but also for the purpose of procreation that we are to be fruitful and — not add — but multiply.

Well, now we are following the pattern of Europe in America and now we’re not even replacing ourselves. In fact, if America was not even a desirable place to be for immigration, then we would not even be growing at all as a society. Our growth is significantly reliant upon immigration — we’re not even replacing ourselves.

SHAME-CULTURE

This all began with the notion of Planned Parenthood — two parents and have two children to replace yourself — and so now we’re about to 1.78 children per marriage, not even a replacement rate. When you begin to do that, you lose the sense of the blessing of children, the blessing of the multiplication of the legacy of families, the joy of having children as well as the challenge that comes.

And why is that happening? Well, if you have more than two children, you’re being marginalized and shamed. Now, one of the great challenges is the notion that you have children for self-fulfillment — not to be fruitful and multiply and fill the earth with those who are raised in the home with a proper nurturing atmosphere from a father and a mother, but now you can have children for your own fulfillment.

CHILDREN AND MARRIAGE HAVE BECOME AFTERTHOUGHT

I remember after a wedding one time, a mother came up to me and she said, “I just think my daughter have children.” I said, “Well, that’s wonderful.” She said, “Well, she’s not married,” and I said, “Well, then she needs to be married.” And she said, “Why should they? If my daughter wants children to be fulfilled, why should she have to be married?”

And I said, “Well, to begin with, you don’t have children to be fulfilled. It is fulfilling to have children, but you don’t have children to be fulfilled. You have children to be fruitful and multiply. And, when you have children, you’re supposed to be responsible and part of the responsibility is to provide a covenant home that is a covenant of marriage whereby the child knows there’s two people committed to each other which means, ‘When I wake up in the morning, I’m going to have a daddy and mama.’ The father providing what only a father can provide and the mother providing what only a mother can provide.”

And so now it was, “Let’s get married and let’s discuss whether we want to have children for self-fulfillment.” Now, it’s, “Let’s connect.” We used to call it “shacking up.” “Let’s cohabitate.” And then it’s, “You know what? Why don’t we have a child?” And then, after they have a child, just like you’ve got to have a dog for a while and then, “We’ll have a child for a while. And then, now that we have a child, do we want to be married or not?”

The statistics are astounding. Those who are having sex outside of marriage and the child is sitting here like a pawn. That child was brought into this world simply as an item to be displayed and enjoyed in life. It’s all about my comfort, my nurture and my self-fulfillment.

You remember the song, Tom, sung on the playground — a taunting song — “There’s Sally and Jack, first comes love, then comes marriage, then comes Jack with a baby carriage,” but at least in the taunting they got the order right.

If we have the right view of marriage and the right view of procreation and that children are not a burden but a blessing from the Lord and the Lord’s given us a covenant promise, “I’ll be a God to you and to your children after you,” if that is true, there’s a great opportunity for us, as the world starves itself by its lack of procreation, we can be fruitful and multiply and, by the way, covenantal evangelism and bringing forth children who know Christ can be a great impact in a society, in a community and in a neighborhood.

PARENTHOOD LOW, SEXUALLY TRANSMITTED DISEASES HIGH

TOM LAMPRECHT: Harry, let me bring up a sidebar issue. As you know, California often leads the rest of the nation in statistics and California officials recently said cases of sexually transmitted diseases reached a state record high last year, more than 300,000 cases of chlamydia, gonorrhea and syphilis were reported in 2017, a 45 percent increase in the last five years.

DR. REEDER: Amazingly, we’ve got these unbelievable advances in medicine that stem the tide, but it won’t get rid of it. Here’s the fact: sex belongs within marriage. If we could take an entire generation and, if in the providence of God, instead of acting like animals in heat, but we were to put sex within marriage defined by one man and one woman for one life, if we could do that for one generation, after that generation is through, give us 25, 30, 40 years. After that generation faithfully puts sex within marriage, then all sexually transmitted diseases would be gone.

However, vaccines are not going to get rid of them. I’m not saying to not get the vaccines — we need to always try to alleviate suffering — but I will tell you that prophylactics, vaccines, and all of the behavior modification theories will not get rid of the fact that, when you break God’s law and you decide to have sex outside of a Biblically defined marriage, then sexually transmitted diseases will rise.

Here we are looking at a state that flaunts its rebellion against God’s law and the result is skyrocketing sexually transmitted diseases. That doesn’t even give us a glimpse of what is happening emotionally in people’s lives.

SEXUAL SIN HAS LIFETIME CONSEQUENCES

Everybody thinks, when they look at the movies and they look at the pornography and all of that, by the way, after everybody’s jumped around in bed to bed with each other, show’s over and let’s just go on with life.” No, let me tell you what happens in real life: broken homes, broken bodies, and broken lives.

GOD’S LAW BRINGS TRUE FREEDOM FROM TEMPTATION AND SIN

However, let me tell you what can happen that is true life and that life comes in Jesus Christ, Who can forgive us of the shame and guilt of our sin and, even more than that, can transform us so that we can delight in His law and we love to do that which pleases Him,

And we love not only the Lord, to obey him with all of our heart, soul and mind because He has saved us from sin at the cross, but we also love our neighbor enough so that no longer will we covet our neighbor’s wife, no longer will we covet those relationships that lead to sexual activity outside of marriage and produce children who do not have the benefit of a father and mother and will likely seek out some kind of a gang as a substitute before long.

That’s what happens in real life so I would like to encourage everyone to come to the true life of the Savior, Who loves you and will set you free from sin’s guilt and power. And, in that glorious freedom comes the great transforming grace that we can begin to walk in life and, whether you eat or drink or whatever you do, you can do to the glory of God, not the idolatry of sin.

COMING UP MONDAY:

TOM LAMPRECHT: Harry, on Monday’s Today in Perspective, we’re going to have a good follow-up program to what we talked about today. Christianity Today recently combed through some research by Pew Research, who found that evangelical mothers score high for balance and satisfaction in parenting but, at the same time, these evangelical women struggle with “mom guilt.”

DR. REEDER: Yeah, mom guilt: “Am I spending enough time with my child? Can I work outside the home?” Let’s take a look at that from a Biblical world and life view.

Dr. Harry L. Reeder III is the Senior Pastor of Briarwood Presbyterian Church in Birmingham.

This podcast was transcribed by Jessica Havin, editorial assistant for Yellowhammer News, who has transcribed some of the top podcasts in the country and whose work has been featured in a New York Times Bestseller.

5 hours ago

Greens file lawsuit to stop the Keystone XL Pipeline from being built

Environmental groups have taken to the judicial system in their latest attempt to derail construction of the Keystone XL pipeline.

TransCanada Corporation has dealt with years of delays and stonewalling from those opposed to the Keystone XL pipeline project. The Calgary-based energy company was relatively unknown until it proposed to make an additional line to its extensive pipeline system that runs through the U.S. and Canada. TransCanada entered the national spotlight ever since opposition to Keystone XL became a rallying cry for climate change activists, with numerous protests organized to halt the project.

The Obama White House officially rejected the pipeline in 2015, claiming it wouldn’t do much for the U.S. economy or energy security. But not long after entering office, President Donald Trump reversed this decision and gave Keystone the green light to begin construction.

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The president’s support for Keystone has not scuttled activists’ hopes of preventing it. Environmental organizations — such as Center for Biological Diversity, Friends of the Earth, Natural Resources Defense Council, Sierra Club and others — initiated a lawsuit in March 2017, claiming Trump’s approval of Keystone was unlawful. Their case is being held in the U.S. District Court for the District of Montana.

Attorneys for the Trump administration on Thursday defended approval of the project in a Montana courtroom. Environmentalists and some Native American groups are asking U.S. District Judge Brian Morris to overturn the pipeline’s approval decision.

“In approving Keystone XL, the Trump administration unlawfully ignored that it would be a disaster for our climate, wildlife and clean water,” senior attorney at the Center for Biological Diversity Jared Margolis said in a statement released Thursday. “Regulators failed to fully consider this pipeline’s profound threats to the environment and endangered species, including the iconic whooping crane, which would be devastated by the project’s power lines. The government failed to do its job, and this terrible project must be stopped.”

In another Thursday statement, a spokesman for the Natural Resources Defense Council appeared to say her organization would oppose Keystone no matter where on the map it was placed.

“The Trump administration barreled into office eager to appease big polluters, and fast. So fast it acted illegally by approving the KXL project even before it had an approved route,” stated Jackie Prange, a senior attorney at the NRDC. “But no route will ever be safe. Wherever it goes, this dangerous pipeline will always pose an unacceptable risk to water supplies for farmers, ranchers, indigenous people, and communities. We intend to stop it once, and for all.”

Keystone is also battling a separate legal challenge in Nebraska. Landowners are challenging the Nebraska Public Service Commission’s approval of a route through the state.

Keystone is expected to cost around $8 billion to complete. Beginning in Alberta, it will extend through Montana, South Dakota and Nebraska, and will transport up to 830,000 barrels of crude a day.

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6 hours ago

VIDEO: Alabama may lose a congressman — Ainworth’s ‘blood on [Gov. Ivey’s] hands’ comment — run-offs in the governors’ races … and more on Guerrilla Politics!

Radio talk show host Dale Jackson and Dr. Waymon Burke take you through this week’s biggest political stories including:

— Is Alabama going to lose a Congressional seat and can it be stopped?

— Did State Representative Will Ainsworth go too far with the way he asked the governor to call a special session?

— Will there be run-offs in the races for governor?

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Attorney General Steve Marshall joins Jackson and Burke to discuss his re-election and his lawsuit with the federal government over counting illegals in the census.

Jackson closes the show with a “Parting Shot” directed at NFL players who are doing all they can to help Republicans hang on to Congress.