Why Christians should visit holy lands


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TOM LAMPRECHT: Harry, last week, we talked about the opening of the new embassy in Jerusalem by the United States. Guatemala, later in the week, also moved their embassy from Tel-Aviv to Jerusalem.

Harry, in the aftermath of what happened on that day, there were, as we talked about, a number of Palestinians that were trying to breech the security border fence in Israel and they were pushed back by Israeli soldiers. A number of Palestinians were killed.

Later last week, we found that, indeed, while there were a number of Palestinians protesting, they were infiltrated by a number of terrorists and, in fact, there’s video evidence that Hamas was paying children to be involved in that group and some of those children lost their lives.

WHY VISIT THE HOLY LAND?

DR. REEDER: Tom, I’m going to be over there while this program is airing. People ask me, “Why do you go there?” It’s a principle I’ve learned in my own life and I use it in teaching others: If you can get direct access to the environment to where things occur, you pull in all of your senses when it comes time to learn and that enhances your learning — you get insight while you’re on-site.

As we are spending the time there, we’ll go to the various places. I have a wonderful guide that goes before us and checks all the logistics and then makes her statements about the area. She’s very knowledgeable and then she steps back. And then I start going into connecting the dots — Old Testament, New Testament, what happened here, why’d it happen here — and the providence of God.

SITES OF JESUS’ MINISTRY CAN BRING THE BIBLE TO LIFE

I take people to the city of Naan — that’s where Jesus raised the boy who was being carried out of the city. I actually have found the place where that occurred and, not long after that, interestingly, an archaeological team working from the United States working in Israel found that the gates of the city were actually right there. And the way I found it is I found the ruins of an old church that used to be there, knowing that, early on, they would build churches on sites where certain things had occurred. That’s how I found it and then archeology, there was a big article on this in Biblical Archeological Review, they begin to dig and, sure enough, they found out that here’s where the gates of Naan were.

Now, there’s a lot of reasons to weep when your only son died if you’re a widow. In the surrounding societies, widows lost their legitimacy of existence when their husband died. What could preserve them is their children, in general, but the firstborn male, in particular.

Therefore, with her husband gone and her child gone, if she actually had been in another country, many of them, they just put them out and let them die or even, in some cases, put them to death because such women were considered as a burden upon society and no longer a productive member of society.

In Israel, that was not the case because the Lord had embedded the dignity of women into the ceremonial laws, in general, and the Law of God, in particular: “Honor your father and your mother.” “Do not commit adultery” — the sanctity of marriage and, therefore, the wife’s position in a marriage, that a wife was not just property.

He raises the boy and she’s got a lot of reason for joy and the people are amazed and they say, “He’s a prophet.” What a lot of people don’t realize is that there was a great prophet by the name of Elisha and that is the very area where he ministered. He, of course, raised a widow’s son as an affirmation that he had followed Elijah, who raises a widow’s son.

And, right there in that very area, they would be fully aware of that, very sensitive to that story and, when Jesus comes in and raises up the widow’s son in that same area, no wonder they cry out, “This is the prophet of whom we have waited.” What you can see is the amazing connecting of dots of all that takes place in this rather small country, about the size of New Jersey.

WHY IS ISRAEL SO CONTROVERSIAL?

TOM LAMPRECHT: And, Harry, as we look at Israel and the miracles that took place — some of the stories that you just shared with us just now, yet today it seems to be somewhat of a powder keg ready to go off at any moment. Harry, is that coincidental or is there a spiritual implication there?

DR. REEDER: We’re constantly amazed at how accurate the Bible is, both what it has recorded as history and then what it prophesies as history. Prophecy in the Bible is pre-written history and God has already told us of these conflicts that are going to be there, the conflicts that are going to exist throughout the world, and the particular conflicts that are going to be there in terms of the enmity of the nations.

Now we should, as believers, always pray for the peace of Jerusalem, we should always promote peace in the area and we need to deal justly with all sides in the conflict that is there. And you need to remember that you have brothers and sisters who are Jewish, who are in Christ and know the Lord, and you have brothers and sisters who are Palestinian who are in Christ and know the Lord. Therefore, we’re always laboring for that peace in the area.

However, Tom, while I’m there, I hope to let people see their Bible come alive and then, when we get back, I get people writing me all the time, “Can I tell you what that means? My Bible now is so alive when I read it because I was right there,” –getting insight while you’re on-site.

One of the places that the people will go is the Golan Heights and, when we go there, we’ll be looking over into Syria. Not only is there tension on the southern border of Hamas and Egypt and the Gaza, but there’s also, as you know, quite a bit of tension with Syria because Syria has become a proxy for Iran and Iran has already attempted some incursions. We’ll be taking a look from the observation post that they allow you to look from.

IT IS IMPORTANT TO SHARE THE GOSPEL

While we’re there, we’re going to share Christ with people and we’re going to pray for Israel. Let me just also say, Tom, that 30 years ago, it was less than 1 percent of Jewish people confessed Christ as Lord and Savior. It is now believed that they’re rising up to 5 percent. Now, that doesn’t sound like much, but that is an extensive multiplication.

There’s also some evidence within the military of an underground movement of the Gospel taking place in the Israeli country and there have been a number of churches that have been able to secure some freedoms that Christian churches have not enjoyed in the past but now do enjoy, which then has opened up other doors in ministry as well.

When I pray for the peace of Jerusalem, I not only pray, certainly, for the peace among the nations and the ethnicities, but I also want to pray very specifically for the Gospel of Peace so that men and women can be right with God through the redeeming work of Jesus Christ, filled with the Spirit of God.

When you’re filled with the Spirit of God, then you have the fruit of the Spirit — love, and joy, and peace, and patience, and kindness, and goodness and faithfulness, and gentleness and self-control — and then pray that the Gospel of saving grace in Christ that brings men and women at peace with God would promote their peace with one another and then, in fact, reach out in peace, certainly not to the detriment of the security of the nation, but in order to promote the security of the nation.

And I do pray that, somehow in some way, God uses our country here, America, as a part of both of those desires that I pray for. One part is that America will have believers who are praying for and sending those who can share the Gospel throughout the land of Israel. And, secondly, that the leadership of our nation might be able to assist in some way to bring a political, and national and ethnic peace among the peoples that are there but, all the while, seeing that movement of the Gospel of peace of Jesus Christ and the redemptive work of Christ bringing the true shalom — shalom, that wonderful word of peace.

COMING UP TOMORROW: OUR GOVERNMENT BRANCHES IN JEOPARDY?

TOM LAMPRECHT: Harry, on tomorrow’s edition of Today in Perspective, I want to take you to a report that was released by the New York Times last week which ought to be somewhat concerning for all of us. It really describes how the separation of the three branches of our government are starting to erode.

DR. REEDER: Not only is it the law that is king in America — not any individual or any one branch of government — but how that wisdom needs to be embraced once again.

Dr. Harry L. Reeder III is the Senior Pastor of Briarwood Presbyterian Church in Birmingham.

This podcast was transcribed by Jessica Havin, editorial assistant for Yellowhammer News, who has transcribed some of the top podcasts in the country and whose work has been featured in a New York Times Bestseller.

13 hours ago

VIDEO: Prisons could be built with COVID-19 funds, Shelby endorses Katie Britt for Senate, Brooks battles with Swalwell as a new poll shows big lead and more on Alabama Politics This Week …

Radio talk show host Dale Jackson and political consultant Mecca Musick take you through Alabama’s biggest political stories, including:

— Will Alabama really use COVID-19 relief funds to build prisons?

— Does Katie Britt’s entering of the U.S. Senate race shake things up, or has U.S. Rep. Mo Brooks (R-Huntsville) already won this race?

— Can U.S. Sen. Joe Manchin (D-WV) keep the more radical members of the Democratic Party at bay?

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Jackson and Musick are joined by former U.S. Attorney Jay Town to discuss the issues facing the state of Alabama this week.

Jackson closes the show with a “Parting Shot” directed at those who want to use the illegally acquired tax returns of the uber-wealthy to push for higher taxes. He argues the released returns show that we should implement a flat tax and do away with all deductions.

Dale Jackson is a contributing writer to Yellowhammer News and hosts a talk show from 7-11 AM weekdays on WVNN and on Talk 99.5 from 10AM to noon.

16 hours ago

Auburn’s David Housel tackles more than sports in ‘From the Backbooth at Chappy’s’

When David Housel retired from Auburn University in 2006, after a legendary career as athletics director for the Tigers, it wasn’t long before his wife urged him to get busy again – and a deli on Glenn Avenue in Auburn was the beneficiary.

“Susan wanted me to do something to get out of the house,” Housel recalls. “I started going to Chappy’s to drink coffee, read the paper. Pretty soon, Kenny Howard would meet me there, and it just kind of grew from there.”

In short order, friends of Housel began to gather, first a few one day a week and then, just prior to the pandemic, 12-16 people nearly every day of the week.

They meet at Chappy’s, where a plaque commemorates Housel’s booth, and they talk – about sports, of course, but about pretty much anything that’s on their minds.

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Housel began to write essays about those mornings, posting them to Facebook. He’s now compiled more than 100 of those pieces into a new book, “From the Backbooth at Chappy’s: Stories of the South: Football, Politics, Religion, and More.” It’s officially released next week at a series of book signings at Chappy’s in the Auburn area from 10 a.m.-2 p.m. each day: Tuesday in Auburn, Wednesday in Montgomery and Thursday in Prattville.

“Consider this Housel unleashed,” the author says. “Most of the stuff I’ve written in my life has been about Auburn on an Auburn platform. Even after I retired, I was a representative of Auburn, even though I wasn’t working there. This is not an Auburn book. It’s about football, politics, religion and more.”

“From the Backbooth at Chappy’s,” with a foreword by Auburn graduate and acclaimed journalist Rheta Grimsley Johnson, evolved as Housel’s morning gatherings at Chappy’s evolved, though he began writing the essays fairly early in the process.

“When something is in your mind, in your heart, in your head, if you’re a writer, it just has to come out, and it just comes through your fingers,” Housel says. “Turns out people like to read it, so I got the Facebook page. I shared thoughts and essays and that kind of thing. It was not a planned thing.”

When COVID-19 came along, Housel decided to listen to a few folks who told him his musings would make a good book.

“I had been thinking a lot about it, and it was time to do it,” Housel says.

Housel has written six other books. Most have to do with Auburn sports history, but one, “From the Desk of David Housel,” is similar to “From the Backbooth at Chappy’s.”

“That one was primarily sports, but it had some other things in it,” Housel says. “This one is about the other stuff, but it has some sports in it.”

Though the three topics in his book’s title – football, politics and religion  – are often the subjects people are warned not to bring up if they want to keep the peace, Housel and his friends don’t shy away from any of them. Housel especially gravitates toward religious topics.

“I like the ones that I hope make people think,” he says of his essays. “The good Lord gave us a mind, and we’re supposed to use it. Too few people who call themselves Christians do what the Lord said and use their minds. … Faith has got to be built not on challenging God but questioning God. I think God likes that, because it shows we’re engaged and that we care.”

Now that the pandemic is ending, the Backbooth at Chappy’s events are slowly but surely returning to normal. On Mondays, Housel eats two eggs scrambled, lean bacon and a helium biscuit; on Tuesdays maybe a parfait with granola; on Wednesdays, it’s blueberry pancakes, and Fridays a waffle.

What remains constant is the conversation. And the writing.

“I’m still writing the Backbooth, and since the first of the year, I’ve written a couple I think are book-worthy,” Housel says. “I started out doing maybe one a week, but I’m old enough that I don’t have to meet a self-imposed deadline. When the spirit moves me, I write.”

(Courtesy of Alabama NewsCenter)

17 hours ago

State Rep. Pringle pushes to ban critical race theory in public schools — ‘Woke culture indoctrination,’ ‘Needs to be stopped in its tracks’

Last week, Florida’s Board of Education banned so-called “critical race theory” from its public schools, and it is a move State Rep. Chris Pringle (R-Mobile) hopes to follow in Alabama.

Critical race theory, a belief that racism is ingrained in some of America’s sacred institutions, is widely panned by critics because it distorts and weaponizes history for political gain.

Friday, Pringle discussed his prefiled bill for the Alabama Legislature’s 2022 regular session to prohibit critical race theory from being taught in Alabama’s public schools.

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“It’s simply a bill that says in public education, you can’t teach or indoctrinate our children with critical race theory,” he said. “People are waking up all around the nation to how bad this stuff is. I mean, this is woke cancel culture gone completely amuck. They want to completely disregard our 14th and 15th Amendment rights, the Voting Rights Act, the Civil Rights Act. If you don’t agree with them — here’s what’s crazy: They want to send you to a reeducation camp. Think about that, a reeducation camp. Don’t they do that in China, Russia and North Korea?  That’s how bad this stuff is. Either you agree with them or you have to be sent off to a reeducation camp.”

“This is just indoctrination — the woke culture indoctrination of our children,” Pringle continued. “That’s all it is and it needs to be stopped in its tracks. I mean, our children need to learn history and we ought to open a frank discussion about history — the good, the bad. But this is not about good or bad. This is teaching our children that our nation is a bad nation, is an evil nation and is not the great country that we live in. We are the safest, freest people in the world and that’s what our children need to learn.”

“Do we have problems? Yeah,” he added. “Have we done bad things? Yeah. But we’re still the greatest nation in the history of the world.”

According to the Mobile County Republican lawmaker, the response to the effort thus far has been positive and supportive.

@Jeff_Poor is a graduate of Auburn University and the University of South Alabama, the editor of Breitbart TV, a columnist for Mobile’s Lagniappe Weekly, and host of Mobile’s “The Jeff Poor Show” from 9 a.m.-12 p.m. on FM Talk 106.5.

21 hours ago

Why Sylacauga marble is known around the world

If you’ve ever visited the Lincoln Memorial in Washington D.C. and stared up at the translucent marble ceiling, you’ve witnessed a piece of Alabama history. The ceiling is made of white marble mined in Talladega County’s Sylacauga (appropriately known as the Marble City).

In addition to lending its natural treasure to some of the nation’s most notable buildings, Sylacauga also holds the title for having the longest deposit of marble in the world. The bed of stone runs 32 miles long, a mile and a half wide, and more than 600 feet deep. The marble found in this quarry is especially desirable for two key characteristics: its purity and its durability. When paired together, these distinct qualities make Alabama marble some of the most desired in the world for large-scale buildings and monuments, as well as homes and sculptures.

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The History of Alabama Marble

sylacauga marble

The Sylacauga Quarry (Sylacauga Marble Festival/Facebook)

Marble is formed when limestone is subjected to extreme pressure and heat. In Sylacauga, the conditions are perfect for the formation of metamorphic marble. Sylacauga’s massive deposit was first discovered by Native Americans, but it wasn’t quarried until 1834, 20 years after army surgeon Dr. Edward Gantt stumbled upon the vein while passing through with General Andrew Jackson’s army.

In the years that followed Gantt’s discovery, Sylacauga’s marble business thrived. More quarries popped up, mining the marble for everything from funerary monuments to building projects to sculptures. By the 1960s, the use of the quarried marble shifted toward the utilitarian. Rather than being mined in huge chunks for building material, the marble was being ground down for use in products like cosmetics, diapers, magazine paper, fertilizer, fiberglass, toothpaste, and chewing gum. In 1969, marble was named Alabama’s state rock.

A Timeless Treasure

Sylacauga Quarry (Sylacauga Marble Festival/Facebook)

Today the charge for Alabama marble is being led by the Swindal family, who own Alabama Marble Mineral & Mining Co. (AM3). AM3’s 50-acre quarry in Sylacauga is the world’s only supplier and leading distributor of Alabama marble. Owner Roy Swindal’s goal is to reintroduce the world to Alabama marble, once again marketing it as a prized material for both commercial and consumer construction. According to the Alabama Department of Archives and History, around 30 million tons of marble have been pulled from the ground in Sylacauga since 1900. The Swindals hope to add to that number by continuing and improving upon the state’s tradition for many years to come.

Marble Mania

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Sculptor Enzo Torcoletti at the Sylacauga Marble Festival (Sylacauga Marble Festival/Facebook)

It’s only fitting that a town built on marble pay tribute to the stone that brought its success. For the past 13 years, the city has celebrated its marble mining heritage with the 12-day Magic of Marble Festival. The festival, typically held in April, features several activities and events that are all free and fun for the whole family. Festival participants can take a tour of operational quarries and visit the Gantts/IMERYS Observation Point that overlooks the town’s historic first quarry. The creative side of marble is put on display at Blue Bell Park, where 25 sculptors create original pieces made entirely of marble. On the final day of the festival, the finished pieces are displayed and sold at nearby B.B. Comer Library. Other activities include a 5K run and a scavenger hunt.

If you can’t wait for next year’s festival and you want to see Alabama’s famous white marble in action now, there are several locations around the state to see it put to good use. In Birmingham, try the John Hand Building, Wells Fargo headquarters, City Federal building, or the Chamber of Commerce. If you’re in Montgomery, don’t miss the “Head of Christ” sculpture at the Alabama Department of Archives and History. It was created by Italian sculptor Giuseppe Moretti, who also happens to be the artist behind Birmingham’s Vulcan.

(Courtesy of SoulGrown)

21 hours ago

The economics of paying ransom

The cyberattack on the Colonial Pipeline by the hacker group DarkSide disrupted gasoline supplies across the Southeast. The company caused a stir by paying a 75 Bitcoin ransom to DarkSide. America historically has been opposed to paying evildoers, as reflected in the slogan, “Millions for defense, but not one cent in tribute,” and President Jefferson sending the Navy and Marines to fight the Barbary Pirates.

Ransomware raises many economic issues. A first question is, do hackers ever give the data back if paid? DarkSide provided Colonial Pipeline a key to decrypt their data. According to Proofpoint, this is the norm: 70% of ransom payers got their data back, 20% never got their data back and 10% received a second ransom demand.

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From an economic perspective, this is not surprising. About two dozen groups, identifying themselves by name and known to insurance companies, carry out most of the sophisticated attacks. Insurers would never recommend payment in the future to a group which has reneged. The hackers must deliver as promised to make money.

Some have suggested making payment of ransom for cyberattacks illegal. If no one ever paid ransom, the hackers could not make money. Refusing to pay ransom though faces two significant economic challenges.

The first is time consistency. Kidnapping illustrates this concept. Before an event, the incentive exists to say, “We will never pay ransom.” If the bad guys believe this, they will never invest the time, effort and expense to stage a kidnapping. Once they hold hostages, however, our incentive changes; negotiating just this one time now makes sense. Our policy to never pay ransom is not credible.

Collective action poses the second challenge. Businesses collectively have an interest in not rewarding cybercrime, yet individual businesses suffer these attacks. A business which does not pay ransom benefits other businesses, creating the challenge. Why should Continental Pipeline suffer losses to make other businesses less likely to be attacked?

Why do businesses pay ransom? Reports mention several factors. A business may face a closure of unknown length and cost. Customers’ personal information will be sold if ransom is not paid, leading to fines and bad publicity. And the hackers might sell proprietary information to competitors.

Good economists know better than to second guess business managers’ decisions. Decisions to pay ransom often involve the business’ executives, its insurance carrier and tech security experts. They know the options and likely costs and should make a good decision, despite the pressure of a crisis.

Insurance companies and government regulations reduce organizations’ vulnerability to hackers, which is good. But what about channeling President Jefferson and going after the hackers? Most of the hacker groups operate in Russia, which provides Safe Haven as long as the hackers do not target Russian companies. Some law enforcement options may exist. Federal prosecutors apparently recovered most of the Bitcoins paid to DarkSide.

Crime is a very costly way to transfer wealth. Stolen merchandise typically sells for one-third (or less) of market value. A criminal might have to steal thousands in property to net $1,000. Ransomware appears much more wasteful than traditional theft. Consider just the value of the time Americans spent searching for gas during the disruption. Remember then that the ransom was about $4.4 million.

Cybercrime makes us poorer. The hackers and defenders at tech security companies are highly skilled computer programmers. But instead of making new apps or games, they are hacking or defending existing computer systems. Add to this the service disruption during cyberattacks, the reduced use of technology for fear of being hacked and the time spent on security training. The costs may be $1 trillion annually, or one percent of global GDP.

We must guard here against comparing the real world to an imagined utopia. We cannot costlessly protect our property from thieves or our computers from malware, or make people no longer willing to steal from others. Economics teaches that there are no perfect solutions in life, only tradeoffs. Vigilance, antivirus programs and backup are the tradeoffs we face with cybercrime.

Daniel Sutter is the Charles G. Koch Professor of Economics with the Manuel H. Johnson Center for Political Economy at Troy University and host of Econversations on TrojanVision. The opinions expressed in this column are the author’s and do not necessarily reflect the views of Troy University.