Gov’t attempted to silence this Christian who’s bringing Martin Luther King’s fight to modern times


Kelvin J. Cochran (Wikicommons)

 

 

 

 

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TOM LAMPRECHT:  Today is January 15th. On the calendar, that marks the recognition of Martin Luther King and his birthday.

DR. REEDER: The legacy of his significant life-long initiative in terms of maintaining the proper application of the Bill of Rights to all of the citizens of the United States, particularly, attacking the inequities of the Jim Crow Laws in the Jim Crow era.

GOVERNMENT ATTEMPTS TO SILENCE KELVIN COCHRAN

Now, Tom, I’d like to talk to you today about another African-American of significance. His name is Kelvin Cochran and I find it interesting that he was removed from his job as a fire chief. Now, remember, this is a fellow who was appointed by President Obama to assist in the matter of fire safety issues from the federal level. This was a man who was notably called “Employee of the Year” and given many awards in terms of his abilities as a leader, doing a stellar job in Atlanta and is a vibrant Christian.

As a vibrant Christian, he’s engaged in his church and, being engaged in his church, he actually does Bible studies for other African-American men. Now, we have all noted – and rightly so – one of the great needs is to reclaim the stability of the family structure and marriage in the African-American community and that was a burden that he had and, at the request of his pastor, he not only was addressing the issue in the church, but he also published something.

The book was obtained by some of the employees – he didn’t even give it to them, it was just obtained by them – and, somehow, the mayor found out about it and, basically, told Kelvin Cochran that he had to cease and desist from his activities of free speech and the free practice of religion and, if he was to be employed by the government of Atlanta, the city government of Atlanta could take away his free practice of religion and free speech. He held fast to his rights. I remember when he talked about it: “For the sake of others, I am going to pursue this case,” which he did and now we have the verdict that he has won.

MLK’S FIGHT FOR FREEDOMS CONTINUES

I want to come back to him, but I want to make the contrast. Here he is in Atlanta, Georgia, which was the site of many of the great ultimate victories of Martin Luther King’s initiative to remove segregation.

And, of course, I live in Birmingham, where he was arrested and where he wrote, perhaps, one of the most dynamic and insightful statements to the Christian community and fellow pastors concerning the responsibility not to leave unaddressed any cultural oppression of any segment of society because of the dignity of all men and women made in the image of God. These letters from the Birmingham jail, I highly commend people to read them.

Well, here’s an African-American that the governments of local cities throughout our nation, in general, and the south, in particular, attempted to silence him, but he would not be silenced and he embraced a Christian world and life view, which meant he did this from a non-violence approach. He did this reasoning in terms of constitutional rights and, also, being framed from a Christian world and life view as noted in these letters from the Birmingham jail.

Here he is doing that – his greatest success is in Atlanta and, now, at the time of the occurrence with Kelvin Cochran, here is an African-American who has benefitted from Martin Luther King’s “free speech” and “free practice of religion,” who is a noted employee with noted records and noted accolades and honor, who is now being silenced in his free practice of religion and his free speech by an Atlanta government, which now has a mayor who is an African-American who has employed that silencing chilling effect upon Kelvin Cochran.

JUSTICE IN THE COURT

Noting that this is obviously not a racial issue, this is a world and life view issue and this is an issue of governmental fascist oppression of Christianity, specifically, in the life of Kelvin Cochran by the government, itself – that’s why it’s fascist – attempting to thwart it. Now, thankfully, he pursued it and, thankfully, the courts have listened to the case and, thankfully, they have ruled with consistency by the Constitution and logic and what ought to have been the ruling has come forward.

It does not speak to the fact that private companies can have requirements upon accepted speech and dress and things in their employment. The government cannot take away Constitutional rights from its employees – the right to assemble, the right to free speech and the right of the free practice of religion – so he won his case. His comments were he is so grateful that he won for the sake of American citizens and their ability to freely function.

Here it is, from a Christian world and life view, through an African-American, the nation has been blessed and we even celebrate it with a holiday, Martin Luther King Day. Here is an African-American operating from the blessings of the success of Martin Luther King’s initiative and this young African-American was operating from a Christian world and life view and benefitting the entire nation with his expertise but, yet, was attempted to be silenced because, now, the government of Atlanta decided that it did not want an employee who was living consistently in the life of his church and the life of his family promoting a Christian world and life view and his discipling and publications of marriage and, specifically, that sex belongs in the context of marriage.

TOM LAMPRECHT: Harry, do you see this as a possible beginning of a paradigm shift in attitudes?

WHY THIS CASE MATTERS FOR CHRISTIANS

DR. REEDER: No, I don’t see it as a paradigm shift in attitudes. I do see it as a refreshingly accurate and consistent ruling from the court that will protect Christians living out their faith, visually and verbally, and that they don’t have to give up their life and church – their life as a Christian and the way that they conduct themselves – when they are employed by the government and the government is not allowed to suspend our constitutional rights, nor the Bill of Rights – it’s not allowed to suspend it – as a condition of employment.

And I think that is a blessing because we have many Christians who are employed in the government and with much of today’s legislation that is advancing the sexual revolution, here is a ruling that would stop such tactics in the government of oppressing and removing the Christian world and life view by requiring the suspension of constitutional rights of Christians. As the government continues to lead the way in the sexual revolution and as Christians in the government speak up against it or live lives contrary to it in their attempt to be faithful to the Word of God. And, remember, the Bible’s very clear about this – Paul says to the church at Thessalonia, “This is the will of God for your life that you abstain from sexual immorality.”

IN THE SPIRIT OF MLK AND COCHRAN, TAKE COURAGE 

Therefore, as they attempt to be faithful to the Lord, that at least the government cannot suppress them, oppress them or fire them, which may contribute to a shift of attitudes as believers live freely as salt and light in the environs of their governmental employment.

TOM LAMPRECHT: For Kelvin Cochran, despite media reports to the contrary, he is in a position to recover his lost wages and benefits and a remote possibility that he could get his job back but, when he was facing the choice, “Do I back down and keep my job or do I do what the Lord would have me to do?” he made the hard choice.

DR. REEDER: What he has done and how the court rules, hopefully, will be an encouragement to believers throughout every sphere of society. If Christians are in media, if they’re in Wall Street, if they’re in corporate America, if they’re in academic America, they will find their God-given courage to courageously, yet humbly, speak the truth in love.

Kelvin Cochran is such a man and I am grateful for him. We need to keep putting such models and mentors into the life of the next generation of believers.

Dr. Harry L. Reeder III is the Senior Pastor of Briarwood Presbyterian Church in Birmingham.

This podcast was transcribed by Jessica Havin, editorial assistant for Yellowhammer News. Jessica has transcribed some of the top podcasts in the country and her work has been featured in a New York Times Bestseller.

 

13 hours ago

VIDEO: Prisons could be built with COVID-19 funds, Shelby endorses Katie Britt for Senate, Brooks battles with Swalwell as a new poll shows big lead and more on Alabama Politics This Week …

Radio talk show host Dale Jackson and political consultant Mecca Musick take you through Alabama’s biggest political stories, including:

— Will Alabama really use COVID-19 relief funds to build prisons?

— Does Katie Britt’s entering of the U.S. Senate race shake things up, or has U.S. Rep. Mo Brooks (R-Huntsville) already won this race?

— Can U.S. Sen. Joe Manchin (D-WV) keep the more radical members of the Democratic Party at bay?

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Jackson and Musick are joined by former U.S. Attorney Jay Town to discuss the issues facing the state of Alabama this week.

Jackson closes the show with a “Parting Shot” directed at those who want to use the illegally acquired tax returns of the uber-wealthy to push for higher taxes. He argues the released returns show that we should implement a flat tax and do away with all deductions.

Dale Jackson is a contributing writer to Yellowhammer News and hosts a talk show from 7-11 AM weekdays on WVNN and on Talk 99.5 from 10AM to noon.

16 hours ago

Auburn’s David Housel tackles more than sports in ‘From the Backbooth at Chappy’s’

When David Housel retired from Auburn University in 2006, after a legendary career as athletics director for the Tigers, it wasn’t long before his wife urged him to get busy again – and a deli on Glenn Avenue in Auburn was the beneficiary.

“Susan wanted me to do something to get out of the house,” Housel recalls. “I started going to Chappy’s to drink coffee, read the paper. Pretty soon, Kenny Howard would meet me there, and it just kind of grew from there.”

In short order, friends of Housel began to gather, first a few one day a week and then, just prior to the pandemic, 12-16 people nearly every day of the week.

They meet at Chappy’s, where a plaque commemorates Housel’s booth, and they talk – about sports, of course, but about pretty much anything that’s on their minds.

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Housel began to write essays about those mornings, posting them to Facebook. He’s now compiled more than 100 of those pieces into a new book, “From the Backbooth at Chappy’s: Stories of the South: Football, Politics, Religion, and More.” It’s officially released next week at a series of book signings at Chappy’s in the Auburn area from 10 a.m.-2 p.m. each day: Tuesday in Auburn, Wednesday in Montgomery and Thursday in Prattville.

“Consider this Housel unleashed,” the author says. “Most of the stuff I’ve written in my life has been about Auburn on an Auburn platform. Even after I retired, I was a representative of Auburn, even though I wasn’t working there. This is not an Auburn book. It’s about football, politics, religion and more.”

“From the Backbooth at Chappy’s,” with a foreword by Auburn graduate and acclaimed journalist Rheta Grimsley Johnson, evolved as Housel’s morning gatherings at Chappy’s evolved, though he began writing the essays fairly early in the process.

“When something is in your mind, in your heart, in your head, if you’re a writer, it just has to come out, and it just comes through your fingers,” Housel says. “Turns out people like to read it, so I got the Facebook page. I shared thoughts and essays and that kind of thing. It was not a planned thing.”

When COVID-19 came along, Housel decided to listen to a few folks who told him his musings would make a good book.

“I had been thinking a lot about it, and it was time to do it,” Housel says.

Housel has written six other books. Most have to do with Auburn sports history, but one, “From the Desk of David Housel,” is similar to “From the Backbooth at Chappy’s.”

“That one was primarily sports, but it had some other things in it,” Housel says. “This one is about the other stuff, but it has some sports in it.”

Though the three topics in his book’s title – football, politics and religion  – are often the subjects people are warned not to bring up if they want to keep the peace, Housel and his friends don’t shy away from any of them. Housel especially gravitates toward religious topics.

“I like the ones that I hope make people think,” he says of his essays. “The good Lord gave us a mind, and we’re supposed to use it. Too few people who call themselves Christians do what the Lord said and use their minds. … Faith has got to be built not on challenging God but questioning God. I think God likes that, because it shows we’re engaged and that we care.”

Now that the pandemic is ending, the Backbooth at Chappy’s events are slowly but surely returning to normal. On Mondays, Housel eats two eggs scrambled, lean bacon and a helium biscuit; on Tuesdays maybe a parfait with granola; on Wednesdays, it’s blueberry pancakes, and Fridays a waffle.

What remains constant is the conversation. And the writing.

“I’m still writing the Backbooth, and since the first of the year, I’ve written a couple I think are book-worthy,” Housel says. “I started out doing maybe one a week, but I’m old enough that I don’t have to meet a self-imposed deadline. When the spirit moves me, I write.”

(Courtesy of Alabama NewsCenter)

17 hours ago

State Rep. Pringle pushes to ban critical race theory in public schools — ‘Woke culture indoctrination,’ ‘Needs to be stopped in its tracks’

Last week, Florida’s Board of Education banned so-called “critical race theory” from its public schools, and it is a move State Rep. Chris Pringle (R-Mobile) hopes to follow in Alabama.

Critical race theory, a belief that racism is ingrained in some of America’s sacred institutions, is widely panned by critics because it distorts and weaponizes history for political gain.

Friday, Pringle discussed his prefiled bill for the Alabama Legislature’s 2022 regular session to prohibit critical race theory from being taught in Alabama’s public schools.

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“It’s simply a bill that says in public education, you can’t teach or indoctrinate our children with critical race theory,” he said. “People are waking up all around the nation to how bad this stuff is. I mean, this is woke cancel culture gone completely amuck. They want to completely disregard our 14th and 15th Amendment rights, the Voting Rights Act, the Civil Rights Act. If you don’t agree with them — here’s what’s crazy: They want to send you to a reeducation camp. Think about that, a reeducation camp. Don’t they do that in China, Russia and North Korea?  That’s how bad this stuff is. Either you agree with them or you have to be sent off to a reeducation camp.”

“This is just indoctrination — the woke culture indoctrination of our children,” Pringle continued. “That’s all it is and it needs to be stopped in its tracks. I mean, our children need to learn history and we ought to open a frank discussion about history — the good, the bad. But this is not about good or bad. This is teaching our children that our nation is a bad nation, is an evil nation and is not the great country that we live in. We are the safest, freest people in the world and that’s what our children need to learn.”

“Do we have problems? Yeah,” he added. “Have we done bad things? Yeah. But we’re still the greatest nation in the history of the world.”

According to the Mobile County Republican lawmaker, the response to the effort thus far has been positive and supportive.

@Jeff_Poor is a graduate of Auburn University and the University of South Alabama, the editor of Breitbart TV, a columnist for Mobile’s Lagniappe Weekly, and host of Mobile’s “The Jeff Poor Show” from 9 a.m.-12 p.m. on FM Talk 106.5.

21 hours ago

Why Sylacauga marble is known around the world

If you’ve ever visited the Lincoln Memorial in Washington D.C. and stared up at the translucent marble ceiling, you’ve witnessed a piece of Alabama history. The ceiling is made of white marble mined in Talladega County’s Sylacauga (appropriately known as the Marble City).

In addition to lending its natural treasure to some of the nation’s most notable buildings, Sylacauga also holds the title for having the longest deposit of marble in the world. The bed of stone runs 32 miles long, a mile and a half wide, and more than 600 feet deep. The marble found in this quarry is especially desirable for two key characteristics: its purity and its durability. When paired together, these distinct qualities make Alabama marble some of the most desired in the world for large-scale buildings and monuments, as well as homes and sculptures.

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The History of Alabama Marble

sylacauga marble

The Sylacauga Quarry (Sylacauga Marble Festival/Facebook)

Marble is formed when limestone is subjected to extreme pressure and heat. In Sylacauga, the conditions are perfect for the formation of metamorphic marble. Sylacauga’s massive deposit was first discovered by Native Americans, but it wasn’t quarried until 1834, 20 years after army surgeon Dr. Edward Gantt stumbled upon the vein while passing through with General Andrew Jackson’s army.

In the years that followed Gantt’s discovery, Sylacauga’s marble business thrived. More quarries popped up, mining the marble for everything from funerary monuments to building projects to sculptures. By the 1960s, the use of the quarried marble shifted toward the utilitarian. Rather than being mined in huge chunks for building material, the marble was being ground down for use in products like cosmetics, diapers, magazine paper, fertilizer, fiberglass, toothpaste, and chewing gum. In 1969, marble was named Alabama’s state rock.

A Timeless Treasure

Sylacauga Quarry (Sylacauga Marble Festival/Facebook)

Today the charge for Alabama marble is being led by the Swindal family, who own Alabama Marble Mineral & Mining Co. (AM3). AM3’s 50-acre quarry in Sylacauga is the world’s only supplier and leading distributor of Alabama marble. Owner Roy Swindal’s goal is to reintroduce the world to Alabama marble, once again marketing it as a prized material for both commercial and consumer construction. According to the Alabama Department of Archives and History, around 30 million tons of marble have been pulled from the ground in Sylacauga since 1900. The Swindals hope to add to that number by continuing and improving upon the state’s tradition for many years to come.

Marble Mania

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Sculptor Enzo Torcoletti at the Sylacauga Marble Festival (Sylacauga Marble Festival/Facebook)

It’s only fitting that a town built on marble pay tribute to the stone that brought its success. For the past 13 years, the city has celebrated its marble mining heritage with the 12-day Magic of Marble Festival. The festival, typically held in April, features several activities and events that are all free and fun for the whole family. Festival participants can take a tour of operational quarries and visit the Gantts/IMERYS Observation Point that overlooks the town’s historic first quarry. The creative side of marble is put on display at Blue Bell Park, where 25 sculptors create original pieces made entirely of marble. On the final day of the festival, the finished pieces are displayed and sold at nearby B.B. Comer Library. Other activities include a 5K run and a scavenger hunt.

If you can’t wait for next year’s festival and you want to see Alabama’s famous white marble in action now, there are several locations around the state to see it put to good use. In Birmingham, try the John Hand Building, Wells Fargo headquarters, City Federal building, or the Chamber of Commerce. If you’re in Montgomery, don’t miss the “Head of Christ” sculpture at the Alabama Department of Archives and History. It was created by Italian sculptor Giuseppe Moretti, who also happens to be the artist behind Birmingham’s Vulcan.

(Courtesy of SoulGrown)

21 hours ago

The economics of paying ransom

The cyberattack on the Colonial Pipeline by the hacker group DarkSide disrupted gasoline supplies across the Southeast. The company caused a stir by paying a 75 Bitcoin ransom to DarkSide. America historically has been opposed to paying evildoers, as reflected in the slogan, “Millions for defense, but not one cent in tribute,” and President Jefferson sending the Navy and Marines to fight the Barbary Pirates.

Ransomware raises many economic issues. A first question is, do hackers ever give the data back if paid? DarkSide provided Colonial Pipeline a key to decrypt their data. According to Proofpoint, this is the norm: 70% of ransom payers got their data back, 20% never got their data back and 10% received a second ransom demand.

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From an economic perspective, this is not surprising. About two dozen groups, identifying themselves by name and known to insurance companies, carry out most of the sophisticated attacks. Insurers would never recommend payment in the future to a group which has reneged. The hackers must deliver as promised to make money.

Some have suggested making payment of ransom for cyberattacks illegal. If no one ever paid ransom, the hackers could not make money. Refusing to pay ransom though faces two significant economic challenges.

The first is time consistency. Kidnapping illustrates this concept. Before an event, the incentive exists to say, “We will never pay ransom.” If the bad guys believe this, they will never invest the time, effort and expense to stage a kidnapping. Once they hold hostages, however, our incentive changes; negotiating just this one time now makes sense. Our policy to never pay ransom is not credible.

Collective action poses the second challenge. Businesses collectively have an interest in not rewarding cybercrime, yet individual businesses suffer these attacks. A business which does not pay ransom benefits other businesses, creating the challenge. Why should Continental Pipeline suffer losses to make other businesses less likely to be attacked?

Why do businesses pay ransom? Reports mention several factors. A business may face a closure of unknown length and cost. Customers’ personal information will be sold if ransom is not paid, leading to fines and bad publicity. And the hackers might sell proprietary information to competitors.

Good economists know better than to second guess business managers’ decisions. Decisions to pay ransom often involve the business’ executives, its insurance carrier and tech security experts. They know the options and likely costs and should make a good decision, despite the pressure of a crisis.

Insurance companies and government regulations reduce organizations’ vulnerability to hackers, which is good. But what about channeling President Jefferson and going after the hackers? Most of the hacker groups operate in Russia, which provides Safe Haven as long as the hackers do not target Russian companies. Some law enforcement options may exist. Federal prosecutors apparently recovered most of the Bitcoins paid to DarkSide.

Crime is a very costly way to transfer wealth. Stolen merchandise typically sells for one-third (or less) of market value. A criminal might have to steal thousands in property to net $1,000. Ransomware appears much more wasteful than traditional theft. Consider just the value of the time Americans spent searching for gas during the disruption. Remember then that the ransom was about $4.4 million.

Cybercrime makes us poorer. The hackers and defenders at tech security companies are highly skilled computer programmers. But instead of making new apps or games, they are hacking or defending existing computer systems. Add to this the service disruption during cyberattacks, the reduced use of technology for fear of being hacked and the time spent on security training. The costs may be $1 trillion annually, or one percent of global GDP.

We must guard here against comparing the real world to an imagined utopia. We cannot costlessly protect our property from thieves or our computers from malware, or make people no longer willing to steal from others. Economics teaches that there are no perfect solutions in life, only tradeoffs. Vigilance, antivirus programs and backup are the tradeoffs we face with cybercrime.

Daniel Sutter is the Charles G. Koch Professor of Economics with the Manuel H. Johnson Center for Political Economy at Troy University and host of Econversations on TrojanVision. The opinions expressed in this column are the author’s and do not necessarily reflect the views of Troy University.