Is it just? Farm Bill requires able-bodied on food stamps to work part-time or get job-training


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NEW FARM BILL REQUIRES WORK FOR FOOD ASSISTANCE: IS IT JUST?

TOM LAMPRECHT: Harry, last Thursday, the House of Representatives passed a new farm bill. Now, a lot of people don’t realize it, but the farm bill also includes food stamps or, known by its new name, the SNAP Program.

In the latest version of the bill, passed by the narrowest of margins — 213 to 211 — all Democrats opposed the bill and the reason why, Harry, is many say they oppose it is because there are new work requirements in this bill. The measure requires participants to work 20 hours per week or enroll in job training if they’re going to pick up what was traditionally known as food stamps. Now, there are exceptions for this for those that are disabled, for youth and other exemptions that would allow some people to get around these requirements.

Harry, my question for you is this: what is the Biblical approach to assistance, what is the Biblical approach to work and how do these two come together?

DR. REEDER: Tom, given the fact that they had the appropriate exemptions — if someone is disabled, unable to work or underage to work and is in need of the assistance — given those exemptions, the fact that you have a bill that is encouraging people to go to work at least 20 hours, part-time, or to be enrolled in a job training or job search process, I find that extraordinarily appropriate and good governing. It astounds me that almost one-half of the Congress would vote against that.

There must be something I am not seeing, but we’ve gone over this bill and the exemptions are there to take care of those who are incapable of work and the fact that you are trying to get people engaged in the workforce is a positive because work is not punishment and work is not something to avoid, but work is something to embrace.

THE IMPORTANCE OF WORKING FOR YOURSELF IS LONG-KNOWN

I remember the comments — I won’t name who, but three personages out of the Civil War — and one of the critiques of slavery that all three of these leaders had was that it was built upon the false assumption that happiness is found in oppressing and forcing and impressing other people to do work for you.

You say, well, what about hiring people? Yeah, you hire people to create work — you don’t hire people to do work for you, but you hire people to create work for them but you’re still supposed to be working. That’s why you can hire somebody because you can now pay them.

WORK WAS GIVEN BY GOD BUT THWARTED BY SIN

All of this is predicated upon the fact that work is not a part of the curse and work is not something to avoid, but work was built right into the creation week when Adam and Eve were made and God gave them what we call a “creation mandate” to subdue the earth — that’s work — rule over the creatures and the creation — stewardship of God’s creation, the home he made for us, that’s work — and then, of course, to be fruitful and multiply and that’ll lead to work when you start raising children. Work is good.

Now, the curse of sin brought frustration, sweat, thorns, briars and complexity, and consequences of the curse of sin upon work but work is not a curse. There is the curse of sinful consequences within work, but it is not work that is the curse. That’s something good. It contributes to self-respect, it contributes to creation of wealth, it contributes for others as it creates jobs for other people when you do a job and you do it rightly. It also contributes not only to your self-respect to your self-engagement and appropriate view of self-esteem that you’re made in the image of God and not only can you work, but you can work with purpose.

WORK CAN (AND SHOULD) BE WORSHIP

And then, ultimately, with the Gospel, we can teach people to do work as worship. You know, work as worship gave rise to a statement in our society called “professional.” What does the word professional mean in its origins out of the Reformation? Well, here was the notion that Calvin, Luther, Knox and others said this: all work is sacred if it is worthwhile work and done worthwhile. And work is a subset of worship — an instrument of worship. Do your work heartily unto the Lord. Therefore, the way you work becomes a profession of your faith so do it with excellence.

“Oh, that guy’s a professional,” meaning he does it with excellence. And when you say to someone, “He’s a professional. He does it with excellence,” that was a compliment out of the Reformation meaning his work honored the Lord and it was an act of worship. “Whether you eat, drink or whatsoever you do, you do them to the glory of God to honor him.” That is something that is of excellence.

Therefore, the bill, I applaud its promotion of work. I also applaud the fact that we have a mechanism of mercy for those who can’t work or those who are in the process of finding work and are demonstrating that process.

IN ANCIENT ISRAEL, A SIMILAR SYSTEM WAS IN PLACE

That is exactly what was happening in Israel. In Israel, if someone was unable to own land and harvest a crop to take care of themselves and to feed themselves and others, then Israel had three definite steps available for them.

The first step, if you owned land, you were called to obey this commandment from the Lord, “Leave the gleanings.” What does that mean, leave the gleanings? Well, that means, when you’re bundling up your harvest, whenever you bundle something, something’s going to fall out. Count that as the providence of God for people who don’t have land or maybe who are not capable of planting and harvesting but they can come out and pick up the gleanings. Notice they are unable to do full work, but they can do some work. They can’t plant and harvest — they don’t have strength or the ability to do that — but they could pick up gleanings. Therefore, you don’t just go hand it to them, but you leave it on the ground so they can pick it up and actually do some work even though mercy is being provided.

Another thing that was stated is, when you harvest, leave the corners of your field — don’t harvest the corners. Well, there are some people who don’t own land and they can’t plant and they can’t do a full harvest, but they could harvest a corner so leave that corner and let them harvest — see, they’re doing some work. You have made a provision for them because they’re incapable of doing the full work so you’ve made the provision for them.

And then the third thing that they would do is you would always have a relative who could be a kinsman redeemer who could take care of someone who could not provide for themselves so the kinsman redeemer was there. Now, by the way, also, the refuge cities were a place that they could flee to until they could “get back on their feet” as well.

Notice how all of the mercy provisions made also a provision for the blessing of work and the blessings that come from work. If someone was incapable of any work, get to the temple or someone could go to the temple for you and the priest had the storehouses from which they could administer to those incapable of work. Go and place yourself at the temple and people would give alms of mercy to you as well.

There were multiple ways to help those who could not work at all but the primary means of helping people was not simply to give them something, but to create a way for them to work. Avoiding of work is a pagan virtue, not a Christian virtue.

CHRISTIANS TURN A CREATION MANDATE INTO A REDEMPTION MANDATE

Christians embrace work as a creation mandate and, because of redemption, they change the creation mandate into a redemption mandate and make work an act of worship so that they do their work heartily unto the Lord and not only create jobs for others by the way they work but take what they have and make sure they’re providing for others in their family and beyond through the tithe, and the offerings, and the alms gifts and creating jobs for people.

How can we not only give if they are incapable of work but how can we create some work and use that as a transition in their life as they move into a full-time vocation through training or applications for jobs? I see this as a wonderful and positive bill because it responds to people in distress but it responds by encouraging and facilitating the blessing and virtues of work, not avoiding it or counting work as a curse.

AND ALWAYS REMEMBER THE DIVINE WORK CHRIST HAS DONE FOR US

Praise God for the work that Jesus did. Here we are in need of mercy and what did He do? He shows us mercy by going to work and then He does a work for us to save us. Then He works in us so that we can now work, not for our salvation, but we can work for our Savior in every arena of life.

Dr. Harry L. Reeder III is the Senior Pastor of Briarwood Presbyterian Church in Birmingham.

This podcast was transcribed by Jessica Havin, editorial assistant for Yellowhammer News, who has transcribed some of the top podcasts in the country and whose work has been featured in a New York Times Bestseller.

 

1 hour ago

Del Marsh files bill to give immunity for saving animals from hot car deaths

Senate President Pro Tem Del Marsh (R-Anniston) announced Tuesday that he has filed a bill that would give immunity to any person in Alabama who rescues an animal from a car if they believe that the life of that animal is at risk.

“This is a simple bill, but one that is critical especially as the weather begins to warm up here in Alabama,” Marsh said in a statement. “As I travel around my district and even across the state, I have heard from many people that this is an issue that is very important to them.”

If enacted, this bill, SB61, would only allow for immunity from prosecution if a person believes the life of the animal in a hot car is in danger and breaks into the car to rescue them. Before attempting the rescue, a person must contact police or animal control to inform them of the situation and remain at the scene until authorities arrive to investigate.

“This bill is to protect people who are doing the right thing and trying to rescue an animal whose life is in danger,” Marsh added.

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The bill has been referred to the Senate Judiciary Committee.

RELATED: Marsh’s bill to help build Trump’s wall receives committee approval

Sean Ross is a staff writer for Yellowhammer News. You can follow him on Twitter @sean_yhn

15 hours ago

Del Marsh moves to end Common Core in Alabama

MONTGOMERY — Alabama Senate President Pro Tem Del Marsh (R-Anniston) filed a bill Tuesday that would repeal Common Core in the Yellowhammer State.

In a video, Marsh explained his bold move, which had not been anticipated by state political observers.

He said the bill would “eliminate Common Core in the state of Alabama.”

Marsh said, “In the past, I have let our [state] school board, who dictates education policy, have Common Core in place. But after ten years, the state of Alabama is 49th in math and 46th in reading. We can’t keep going in that direction. So today, I will introduce this bill and ask my colleagues to support it so we can eliminate Common Core and start a new direction for education in the state of Alabama.”

Watch:

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Sean Ross is a staff writer for Yellowhammer News. You can follow him on Twitter @sean_yhn

16 hours ago

Poarch Band of Creek Indians: McClendon lottery not ‘clean’

MONTGOMERY — After State Sen. Jim McClendon (R-Springville) Tuesday morning announced he was filing legislation to implement a lottery in Alabama, the Poarch Band of Creek Indians (PCI) advised that they do not view the proposal as a “clean lottery.”

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In a statement to Yellowhammer News, the PCI’s division of governmental and public affairs outlined that they would support a “clean lottery bill,” but believe McClendon’s proposal would rob the people of Alabama of being able to properly vote on the lottery.

“We appreciate Sen. McClendon’s efforts to bring the question of whether the state should have a lottery to the forefront of this legislative session. However, the bill introduced today does not fit the definition of a ‘clean’ bill,” the PCI statement said. “It does not give citizens an opportunity to cast one vote on one issue — whether we should have a traditional lottery in our State. Instead, the bill is cluttered with provisions that will expand private gaming operations in a few parts of the state owned by a handful of individuals. It also demands that any vote on a lottery include a vote on video lottery terminals, which are also commonly known as ‘slot machines.'”

“We continue to support a truly ‘clean’ lottery bill that gives the citizens of Alabama the opportunity to decide a single issue — whether or not to have a lottery — by casting a single vote. The bill that was introduced today is not that,” the statement concluded.

PCI Tribal Chair Stephanie Bryan recently penned an op-ed advocating that the people of Alabama should be allowed to vote on a lottery-only proposal.

Sean Ross is a staff writer for Yellowhammer News. You can follow him on Twitter @sean_yhn

16 hours ago

Internet rebellion against Rebuild Alabama runs out of gas

If you are a consumer of social media, talk radio or the Internet in general, you probably have seen the anger the Rebuild Alabama gas tax increase stirred among your friends.

Claims that voters will remember this gas tax increase in 2020 may be true, but the politicians who voted “yes” are banking on two things: short memories and apathy.

As mentioned above, the next election cycle doesn’t kick off in earnest for almost three years, which is a long time in an era with a President Donald Trump re-election campaign sucking up all the air in the room and filling up your Uncle’s Facebook feed.

The apathy part is already in play. Sure, it’s easy to be mad, but what about action to “right the wrong?” That seems harder.

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Failed candidate for Alabama State House and businessman Tom Fredricks has launched a GoFundMe account to challenge the law’s Port of Mobile provision and to say that it is not working is an understatement.

This is important because the campaign has received tens of thousands of views, thousands of likes, engagements, retweets, favorites, comments and shares, but that has not translated into a financial success.

If supportive Internet comments had any financial value, this would be a different story.

But, alas, supportive Internet posts have no value and while the goal of the account is $100,000 dollars, as of the writing of this article, it has raised a grand total of $1,000.

Dale Jackson is a contributing writer to Yellowhammer News and hosts a talk show from 7-11 am weekdays on WVNN

17 hours ago

Court: Alabama can’t keep its lethal injection method secret

A federal appeals court sided with news media organizations Monday in ruling that Alabama cannot keep its lethal injection protocol secret from the public.

A three-judge panel of the 11th U.S. Circuit Court of Appeals in Atlanta rejected Alabama’s argument that its execution method is not a court record and thus should remain secret.

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“Judicial records provide grounds upon which a court relies in deciding cases, and thus the public has a valid interest in accessing these records to ensure the continued integrity and transparency of our governmental and judicial offices,” the court stated in its ruling.

At issue is what the court described as the botched execution of Doyle Hamm on Feb. 22, 2018.

The court said that after several failed attempts to insert a needle into his veins, the execution was called off as midnight approached.

The Associated Press and other news outlets then sought the state’s execution protocol and related records.

“Alabama is the most secretive state in the country with respect to its protocol,” said Robert Dunham, executive director of the Death Penalty Information Center.

“The intense secrecy has obvious problems,” he said. “The Doyle Hamm case is one classic example of that because the difficulties in finding a vein all happen out of the view of the public.”

Representatives of the Alabama Attorney General’s Office did not immediately respond to requests for comment on Monday’s decision, so it was not known whether they would appeal.

Alabama could ask the appeals court for reconsideration of the case, or appeal to the United States Supreme Court, Dunham said.

The state also could ask for a stay of Monday’s ruling as appeals play out, he said.

Monday’s decision upheld a federal judge’s ruling last year that the public has “a common law right of access” to the records.

In that May 2018 ruling, U.S. Judge Karon Bowdre decided that some information can remain secret in the interest of security, such as the names of low-level prison employees involved in executions.

Last year’s ruling found that the execution protocol and related records “clearly concern a matter of great public concern, i.e., how Alabama carries out its executions,” the appeals court wrote in Monday’s ruling.
(Associated Press, copyright 2018)

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