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Is it just? Farm Bill requires able-bodied on food stamps to work part-time or get job-training


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NEW FARM BILL REQUIRES WORK FOR FOOD ASSISTANCE: IS IT JUST?

TOM LAMPRECHT: Harry, last Thursday, the House of Representatives passed a new farm bill. Now, a lot of people don’t realize it, but the farm bill also includes food stamps or, known by its new name, the SNAP Program.

In the latest version of the bill, passed by the narrowest of margins — 213 to 211 — all Democrats opposed the bill and the reason why, Harry, is many say they oppose it is because there are new work requirements in this bill. The measure requires participants to work 20 hours per week or enroll in job training if they’re going to pick up what was traditionally known as food stamps. Now, there are exceptions for this for those that are disabled, for youth and other exemptions that would allow some people to get around these requirements.

Harry, my question for you is this: what is the Biblical approach to assistance, what is the Biblical approach to work and how do these two come together?

DR. REEDER: Tom, given the fact that they had the appropriate exemptions — if someone is disabled, unable to work or underage to work and is in need of the assistance — given those exemptions, the fact that you have a bill that is encouraging people to go to work at least 20 hours, part-time, or to be enrolled in a job training or job search process, I find that extraordinarily appropriate and good governing. It astounds me that almost one-half of the Congress would vote against that.

There must be something I am not seeing, but we’ve gone over this bill and the exemptions are there to take care of those who are incapable of work and the fact that you are trying to get people engaged in the workforce is a positive because work is not punishment and work is not something to avoid, but work is something to embrace.

THE IMPORTANCE OF WORKING FOR YOURSELF IS LONG-KNOWN

I remember the comments — I won’t name who, but three personages out of the Civil War — and one of the critiques of slavery that all three of these leaders had was that it was built upon the false assumption that happiness is found in oppressing and forcing and impressing other people to do work for you.

You say, well, what about hiring people? Yeah, you hire people to create work — you don’t hire people to do work for you, but you hire people to create work for them but you’re still supposed to be working. That’s why you can hire somebody because you can now pay them.

WORK WAS GIVEN BY GOD BUT THWARTED BY SIN

All of this is predicated upon the fact that work is not a part of the curse and work is not something to avoid, but work was built right into the creation week when Adam and Eve were made and God gave them what we call a “creation mandate” to subdue the earth — that’s work — rule over the creatures and the creation — stewardship of God’s creation, the home he made for us, that’s work — and then, of course, to be fruitful and multiply and that’ll lead to work when you start raising children. Work is good.

Now, the curse of sin brought frustration, sweat, thorns, briars and complexity, and consequences of the curse of sin upon work but work is not a curse. There is the curse of sinful consequences within work, but it is not work that is the curse. That’s something good. It contributes to self-respect, it contributes to creation of wealth, it contributes for others as it creates jobs for other people when you do a job and you do it rightly. It also contributes not only to your self-respect to your self-engagement and appropriate view of self-esteem that you’re made in the image of God and not only can you work, but you can work with purpose.

WORK CAN (AND SHOULD) BE WORSHIP

And then, ultimately, with the Gospel, we can teach people to do work as worship. You know, work as worship gave rise to a statement in our society called “professional.” What does the word professional mean in its origins out of the Reformation? Well, here was the notion that Calvin, Luther, Knox and others said this: all work is sacred if it is worthwhile work and done worthwhile. And work is a subset of worship — an instrument of worship. Do your work heartily unto the Lord. Therefore, the way you work becomes a profession of your faith so do it with excellence.

“Oh, that guy’s a professional,” meaning he does it with excellence. And when you say to someone, “He’s a professional. He does it with excellence,” that was a compliment out of the Reformation meaning his work honored the Lord and it was an act of worship. “Whether you eat, drink or whatsoever you do, you do them to the glory of God to honor him.” That is something that is of excellence.

Therefore, the bill, I applaud its promotion of work. I also applaud the fact that we have a mechanism of mercy for those who can’t work or those who are in the process of finding work and are demonstrating that process.

IN ANCIENT ISRAEL, A SIMILAR SYSTEM WAS IN PLACE

That is exactly what was happening in Israel. In Israel, if someone was unable to own land and harvest a crop to take care of themselves and to feed themselves and others, then Israel had three definite steps available for them.

The first step, if you owned land, you were called to obey this commandment from the Lord, “Leave the gleanings.” What does that mean, leave the gleanings? Well, that means, when you’re bundling up your harvest, whenever you bundle something, something’s going to fall out. Count that as the providence of God for people who don’t have land or maybe who are not capable of planting and harvesting but they can come out and pick up the gleanings. Notice they are unable to do full work, but they can do some work. They can’t plant and harvest — they don’t have strength or the ability to do that — but they could pick up gleanings. Therefore, you don’t just go hand it to them, but you leave it on the ground so they can pick it up and actually do some work even though mercy is being provided.

Another thing that was stated is, when you harvest, leave the corners of your field — don’t harvest the corners. Well, there are some people who don’t own land and they can’t plant and they can’t do a full harvest, but they could harvest a corner so leave that corner and let them harvest — see, they’re doing some work. You have made a provision for them because they’re incapable of doing the full work so you’ve made the provision for them.

And then the third thing that they would do is you would always have a relative who could be a kinsman redeemer who could take care of someone who could not provide for themselves so the kinsman redeemer was there. Now, by the way, also, the refuge cities were a place that they could flee to until they could “get back on their feet” as well.

Notice how all of the mercy provisions made also a provision for the blessing of work and the blessings that come from work. If someone was incapable of any work, get to the temple or someone could go to the temple for you and the priest had the storehouses from which they could administer to those incapable of work. Go and place yourself at the temple and people would give alms of mercy to you as well.

There were multiple ways to help those who could not work at all but the primary means of helping people was not simply to give them something, but to create a way for them to work. Avoiding of work is a pagan virtue, not a Christian virtue.

CHRISTIANS TURN A CREATION MANDATE INTO A REDEMPTION MANDATE

Christians embrace work as a creation mandate and, because of redemption, they change the creation mandate into a redemption mandate and make work an act of worship so that they do their work heartily unto the Lord and not only create jobs for others by the way they work but take what they have and make sure they’re providing for others in their family and beyond through the tithe, and the offerings, and the alms gifts and creating jobs for people.

How can we not only give if they are incapable of work but how can we create some work and use that as a transition in their life as they move into a full-time vocation through training or applications for jobs? I see this as a wonderful and positive bill because it responds to people in distress but it responds by encouraging and facilitating the blessing and virtues of work, not avoiding it or counting work as a curse.

AND ALWAYS REMEMBER THE DIVINE WORK CHRIST HAS DONE FOR US

Praise God for the work that Jesus did. Here we are in need of mercy and what did He do? He shows us mercy by going to work and then He does a work for us to save us. Then He works in us so that we can now work, not for our salvation, but we can work for our Savior in every arena of life.

Dr. Harry L. Reeder III is the Senior Pastor of Briarwood Presbyterian Church in Birmingham.

This podcast was transcribed by Jessica Havin, editorial assistant for Yellowhammer News, who has transcribed some of the top podcasts in the country and whose work has been featured in a New York Times Bestseller.

 

36 mins ago

Roy Moore backs Troy King in AG race

In a post that first appeared on the “In God We Trust Movement” Facebook page and later on a Facebook page affiliated with former Alabama Supreme Court Justice Roy Moore, Moore backed former Alabama Attorney General Troy King in his bid to reassume the state attorney general post.

Moore, who was defeated last December by Sen. Doug Jones (D-Mountain Brook) in a special election last year to fill a void left behind by Jeff Sessions, touted King’s credentials in the post.

“I fully support Troy King for the office of Attorney General,” it read. “He has the leadership, experience, and dedication to do an outstanding job. He is a Lifelong Republican who will stand for conservative values.”

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“Troy King has a proven record fighting against corruption,” Moore also said on the flier. “I have seen first hand the miss-use [sic] of power by the political establishment, and I know how badly we need an Attorney General committed to cleaning up Montgomery. I believe Troy King is the man for the job.”

The Facebook post touted that 50,000 of those mailers were sent to Moore supporters.

@Jeff_Poor is a graduate of Auburn University and is the editor of Breitbart TV.

1 hour ago

Del Marsh: Judge Kavanaugh’s record is clear — He deserves to be confirmed

When the name Brett Kavanaugh was first mentioned to fill the vacancy on the Supreme Court, like many of you, I did not know who he was or much about him. I began looking into him for more information as to what kind of Supreme Court justice he would be, should he be confirmed by the United States Senate. What I found was a fair, mainstream judge who believes in the United States Constitution, who has dedicated his life to public service and a judge who shares our conservative Alabama values.

His academic record is just what you would want to see from someone who sits on the highest court. He graduated from Yale for both his undergraduate studies and for law school. He has been a clerk for judges on the Third and the Ninth Circuit courts, as well as a clerk for Justice Anthony Kennedy on the United States Supreme Court. Since 2009, he has been a lecturer at Harvard’s law school.

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Judge Kavanaugh has published over 300 opinions in his career and his decisions show a judge who will apply the law as written and enforce the text, structure, and original understanding of the Constitution. His opinions have been cited as law by over 200 judges from across the country. He is no stranger to the current make-up of the Supreme Court as many of those who
have clerked for him have gone onto work in the Supreme Court, and dozens of his opinions have been endorsed by the current members of the Court.

As impressive as his professional career has been, his personal character seems to be impeccable. He serves as a coach for youth basketball, is a leader in his church, serves meals to needy families, and is a tutor for children at local elementary schools in the Washington D.C. area.

All of this has led me to believe that Judge Kavanaugh is the most qualified person in the country to serve on the Supreme Court. In his current role in the D.C. Circuit Court, he was confirmed with bipartisan support – and nothing will have changed from that confirmation until now.

Unfortunately, this vote will be a very close vote and many experts believe that the confirmation could come down to the decision of Alabama’s Senator Doug Jones. If Senator Jones wants to represent the people of Alabama, he will take a look at Judge Kavanaugh’s record, as I have, and vote to confirm him to the Supreme Court. Alabama should not have a Senator that shares the same values as far-Left extremists such as Chuck Schumer and Elizabeth Warren. Since he has been in the Senate, Senator Jones has a history of deferring his opinion on important issues until they have been decided by others (confirming the Secretary of State and the CIA Director are the first issues that come to mind). He has vowed to have an “independent review” of Judge Kavanaugh’s record. If he is serious about his slogan of Country over Party, I believe that the record speaks for itself and he will have no choice but to vote to confirm President Trump’s nominee to the Supreme Court.

Senator Shelby has already said that Judge Kavanaugh has “impressive credentials” and that “This nomination is one of the most important items that we will consider this year.” I completely agree and I hope that the Senate will do the right thing and confirm Brett Kavanaugh as the next Justice of the Supreme Court of the United States.

We need a justice in the Supreme Court who will uphold and apply the laws of the Constitution, not an activist judge who will re-write our laws to gain political points from those who have an extreme agenda. It is clear that Judge Kavanaugh is the kind of high character public servant we need.

Del Marsh is president pro tempore of the Alabama Senate, representing the 12th District.

2 hours ago

Illegal alien beheads 13-year-old Huntsville girl

Law enforcement officials in Alabama say an illegal alien and an immigrant in America on a green card are responsible for murdering a 13-year-old girl with special needs and her grandmother, who had connections to Mexican drug cartels, says a report by AL.com.

The brutal beheading of 13-year-old Mariah Lopez took place after she witnessed her grandmother, Oralia Mendoza, get attacked with a knife in a cemetery, according to court testimony.

Mendoza, the 49-year-old grandmother, was alleged to have had connections with the Sinaloa Mexican drug cartel, a popular and deadly drug-trafficking organization.

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Mendoza, along with Israel Palomino and Yoni Aguilar, had traveled to Georgia on June 2 to pick up methamphetamine, according to Investigator Stacy Rutherford. During the trip, one of the men became suspicious that Mendoza’s involvement was a setup.

Authorities say that Mendoza and Aguilar lived together and had dated one another in the past.

Palomino and Aguilar reportedly woke up Mendoza one night and told her that they were taking her and her granddaughter somewhere safe.

On June 4, Mendoza and Lopez were reportedly driven to Moon Cemetery located on Cave Springs Road. According to Aguilar, Mendoza and Palomino got out of the car and argued about the entire situation.

According to Aguilar, that is when the situation escalated and Palomino stabbed Mendoza. Due to Mendoza’s granddaughter being at the scene during the crime, Aguilar and Palomino took the 13-year-old girl to a separate location nearby and beheaded her.

Aguilar revealed to investigators that he was holding a knife when Palomino walked up to him and moved his arm back and forth in a sawing motion. Lopez was later beheaded.

Days later, both Aguilar and Palomino were placed in custody.

Two knives were recovered and cell phone signals from both of the men’s cellphones were pinged at the locations of each occurrence.

Palomino, 34, and Aguilar, 26, are both charged with two counts each of capital murder in the slayings of Mariah Lopez and her grandmother, Oralia Mendoza.

@RealKyleMorris is a Yellowhammer News contributor and also contributes weekly to The Daily Caller

2 hours ago

Roy Moore is not done embarrassing Alabama yet

Whether you view former Supreme Court Justice Roy Moore as the “Ten Commandments’ Judge”, the “guy banned from the Gadsden Mall”, or the “guy who lost to Doug Jones”, you probably don’t think very highly of him. He has brought loads of scorn upon the state of Alabama — some feel this is not his fault.

Whatever you think of Judge Moore, you probably think he should go away. Unfortunately, it appears that he is not interested in doing that. “Borat” creator Sacha Baron Cohen has a new TV series and Moore was apparently a target of one of his pranks.

Moore is rightly embarrassed, but is pretending he is going to sue Cohen if he airs the tape Moore is concerned about:

“I am involved in several court cases presently to defend my honor and character against vicious false political attacks by liberals like Cohen. If Showtime airs a defamatory attack on my character, I may very well be involved in another.”

Why this matters:

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Moore is an attorney and was the Chief Justice of the Alabama Supreme Court. He knows as well as anyone that if he said something on a tape during an interview it can be used. He will not win a single lawsuit he is involved in, but he will bilk his supporters for more money. He may sue, but you can sue on anything. He cannot win a lawsuit with a comedian who is producing a satire piece.

Moore is a public figure, a target for liberals, and he needs to fade into obscurity. Moore also needs to realize that his insistence on standing on the public stage only hurts the causes he holds dear. If he truly cares about Alabama, and not only about himself, he will stop answering media inquiries.

@TheDaleJackson is a contributing writer to Yellowhammer News and hosts a conservative talk show from 7-11 am weekdays on WVNN

3 hours ago

University of Alabama System chooses new interim chancellor Finis E. St. John

The University of Alabama System has chosen an interim chancellor to replace the retiring of current chancellor Jay Hayes at the end of the month.

Finis E. “Fess” St. John, IV, who currently serves on the UA system’s Board of Trustees, will succeed Hayes on August 1.

St. John will take an unpaid leave of absence from St. John & St. John law firm in Cullman and will serve as interim chancellor without compensation.

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“The fact that Fess St. John is willing to serve as our Interim Chancellor without compensation is a tremendous public service,” Board Trustee Joe Epsy said in a statement.

“We are extremely grateful that he is willing to step in and take on these complex administrative duties at a crucial time for our campuses and the UAB Health System,” Epsy continued, in part.

St. John graduated cum laude from Alabama in 1978, where he was a member of Phi Beta Kappa, Omicron Delta Kappa and Jasons. He went on to receive a law degree from the University of Virginia.