Cultural Marxism: Do you know what it is and how to fight it?


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LEFT DENIES CULTURAL MARXISM — WHAT IS IT AND IS IT TRULY RAMPANT?

TOM LAMPRECHT: Harry, anyone who’s listened to Today in Perspective for any length of time knows you often use the term “cultural Marxism”. Michael Walsh recently ran an in-depth article on cultural Marxism. 

Cultural Marxism, he says, has become a catchphrase of the right. It isn’t used to mean just a Marxist approach to the way power operates through culture, but it’s used to imply a programmatic undermining of Western civilization by Marxists who have been beaten in the political-economic arena and they’ve now transferred their attentions to the cultural sphere. They’re responsible for political correctness, identity politics, ‘60s liberalism and the threats to the established order that these represent.

DR. REEDER: He says “programmatic” and I’d say “tactical” use today. Many times, you know that you have put your finger on something when they even deny its existence. Cultural Marxism is a development, first of all, of Marxism, going back to the 19th century and then, secondly, it is a new tactic given the failures of Marxism in the 20th century.

MARXISM COMES FROM HEGEL PHILOSOPHY ALONG WITH EVOLUTION

What is Marxism? Well, Karl Marx developed a theory of government and economics and life that was based upon what was called “dialectical materialism”. There was a philosopher by the name of Hegel and the notion is this: You have in life a reality and, because of that reality, reality always creates an anti-reality. And the anti-reality and the reality eventually have a violent confrontation. Now, it may be verbal, physical or academic violence, but it will come into conflict. Out of that conflict will come a new reality, which will create a new anti-reality.

There is thesis and, when you have a thesis, it then creates an antithesis and the thesis and the antithesis come into conflict and that creates a synthesis out of the conflict and the synthesis becomes the new thesis that then creates another antithesis, another conflict and that becomes the pattern of society.

Well, Hegel’s view was adopted by a couple of thinkers — one was a scientific thinker by the name of Darwin and Darwin adopted that so his view was called “evolution”. He didn’t develop evolution from observations, scientific experiment and the fossil record, but he actually interpreted observation and fossil records through the prism of his Hegelian dialectic.

MARX ADOPTED AND CREATED SOCIAL VERSION

Karl Marx did the same thing and he said you have the bourgeois, that is, the people in power, you have the proletariat, the oppressed, and the proletariat will finally rebel against their oppression and, instead of evolution, he developed the theory of revolution. The state was “the Messiah,” the God, the Savior and so the way the state would expand its power is it would foment revolution. Well, if there’s revolution, people don’t like to live in the midst of conflict and disorder so the state says, “Oh, we’ll solve it for you,” and the state becomes the Savior in the midst of the chaos of revolution.

The political and economic dynamics of Marxism led to socialism and then its next step is the reality called communism. Those who believe in the supremacy of the government then had two choices: one is the fascism that we saw under Nazism or communism, which uses the lack of values or the profane values of the left in order to advance the power of the state.

Well, it soon found out that the biggest enemy of Marxism was Christianity and, therefore, under the regimes of Stalin and then Mao Zedong in China, Pol Pot in Southeast Asia came with the wholesale annihilation of Christians and the annihilation and control of religion by the state. You can’t have a nation under God if you want the nation to be under the state, itself.

FAILURE IN PAST DECADES FUELS NEW TACTICS NOW

Politically and economically, in the ‘70s and ‘80s and ‘90s, the communist movement fell apart because it couldn’t sustain itself, but there are those who have not given up on Marxism, nor on communism.

And they’ve decided the way to move this forward is cultural Marxism so what we want to do is create conflict in society, culturally and socially, so we will get this thesis/antithesis and, therefore, violence and conflict and now who is it that will step in to solve it economically and governmentally? The state. The state will take over economics. The state will take over the social order.

Therefore, it marginalizes Christianity because you don’t want Christianity that teaches the dignity of humanity and a hope that is found outside of the government. Thus, in our country, the cultural Marxists despise the First Amendment, it wants to marginalize self-reliance, thus they despise the Second Amendment and then they eventually despise all of the amendments because they’re rooted in local authority, that is state authority, and they want ultimate authority at the national level to control the state and the individual.

THIS EXPLAINS WHY THERE IS ALWAYS “CONFLICT” AND VIOLENCE

And the way to do that is to create chaos. How do you create chaos? You create thesis and antithesis and then revolution and that is conflict. We now have the cultural elite who are promoting this with the tactic of cultural Marxism, “Let’s turn black against white. Let’s turn rich against poor and issues such as income inequality, oppression, etc.” They take, many times, what are value issues and turn them into occasions for conflict.

And so, what is the answer to the conflict? It is not liberty. The answer is the state, the government, so we turn male against female, black against white, rich against poor, the employer against the employee. There’s taking the dynamics of life and, instead of teaching the creation sanctities that unify society and opening the doors for redeeming grace that changes the lives of men and women and how they treat one another and how they do their work.

Instead of opening the door for that, which historically has been what has matured and maintained our society, it is now marginalized in shaming the Christian witness or assimilating the Christian witness into its own brand of liberation theology whereby the Gospel now becomes the liberation from the oppressors of society. Instead of the Gospel being liberation from the penalty and power of sin, it is liberation from the oppressors of society so liberal Christianity is now co-opted by cultural Marxists as it reinvents the Gospel into the “cultural warrior” movement.

CHRIST’S CHURCH MUST COMBAT THIS

And what the church has got to do is say, “No, you’re not going to co-opt this. We’re going to continue to teach the sanctities of creation — that there’s the sanctity of life, the sanctity of marriage, the sanctity of sexuality, the sanctity of work, the sanctity of men and women made in the image of God.”

That is, ultimately, the antidote to cultural Marxism, which, hopefully, our listeners now understand is even more than a social and political tactic — it actually is a religion that man needs a savior and the only savior is governmental authority and power over the rights and liberties of humanity.

Peter has already told us that we’re exiles so what you do is prepare yourself, out of the love of Christ, to always be ready to give an account of the hope that’s within you. And you do this with gentleness, clarity and a courageous compassion, but with conviction. You start in your own life through evangelism and discipleship, you share this with others, you engage in small group discipleship under the umbrella and oversight of a godly local church, you then gather for worship and then you scatter with the message of hope into a hopeless society because it doesn’t take long to make very clear that the state is not the savior.  The state has a God-given role, but it is not God and, whenever it is under God but wants to be God, it eventually will take the lives of people because it claims the prerogative of God.

COMING UP WEDNESDAY: PERSONAL IDENTITY CRISES ABOUND?

TOM LAMPRECHT: Harry, on tomorrow’s Today in Perspective, I want to somewhat stay on the same theme as we go to an article by Dr. Peter Jones on personal identity.

DR. REEDER: Yes, Tom. How did we get from “I am; therefore, I think,” to “I think; therefore, I am,” to now “Whatever I think I am, that’s what I am”?

Dr. Harry L. Reeder III is the Senior Pastor of Briarwood Presbyterian Church in Birmingham.

This podcast was transcribed by Jessica Havin, editorial assistant for Yellowhammer News, who has transcribed some of the top podcasts in the country and whose work has been featured in a New York Times Bestseller.

 

13 hours ago

A victory in court for school choice

The U.S. Supreme Court recently delivered a “big win” for school choice and religious freedom. School choice enables competition, which economists find generally improves the quality of goods and services. I believe that this result will apply to education, and specifically public schools.

Espinoza v. Montana Department of Revenue involved 2015 legislation allowing tax-deductible contributions for scholarships to private, non-profit schools. The Montana Supreme Court struck down the act in 2018 as an unconstitutional use of public funds for religious purposes, including any school or college controlled by a church. Montana’s constitutional provision is a “Blaine Amendment” dating to the 19th century to prohibit state aid to parochial schools; 37 states, including Alabama, have Blaine Amendments.

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The constitutional issues involved were the First Amendment’s separation of church and state and religious discrimination in government policy. Chief Justice John Roberts’ majority opinion found the Blaine Amendment discriminatory: “A State need not subsidize private education. But once a State decides to do so, it cannot disqualify some private schools solely because they are religious.”

The Montana Supreme Court struck down the entire school choice program based on the Blaine Amendment. Although Montana’s legislature could have enacted a scholarship program applying to only non-church private schools, this would have significantly restricted parents’ choice. According to the Institute for Justice, which litigated Espinoza, Blaine Amendments are often used to block school choice. Only a narrow interpretation of Alabama’s provision allowed the Alabama Accountability Act to withstand challenge.

Separation of church and state is wise constitutional doctrine. Still, I do not see the scholarships as violating separation of church and state. The public “dollars” involved are taxes foregone. Church-affiliated schools often operate at a loss, so tuition scholarships will not yield profits to support other activities and presumably provide enough education to qualify as schools.

George Mason law professor Ilya Somin offers an illustrative comparison. No one worries that tax exemptions for religious charities or police and fire protection for churches constitute state support for religion. Tax deductions for scholarships do not establish a state religion.

Church-affiliated schools provide a variety of education consistent with their doctrine and moral teachings. The goal of school reform should be, as economist John Merrifield emphasizes, a diverse menu of options to suit students’ varied learning styles and parents’ values. Church-affiliated schools accomplish this.

School choice policies will make Americans more equal. Affluent Americans, who can afford private school tuition, have long enjoyed school choice.

American higher education features school choice. Alabamians can attend any of the state’s 14 four-year universities or more than 30 two-year colleges at in-state tuition rates. These institutions offer diverse educational options. Two-year colleges offer vocational programs and inexpensive core classes. Four-year universities include one modeled after a liberal arts school, large and small campuses, and numerous online degrees. Federal student aid and loans help make private colleges affordable.

By contrast, K-12 public schools require students to attend their assigned school. After paying taxes to support government schools, many families cannot afford private school tuition. The economic case for public education stresses ensuring all students can afford schooling, which school choice accomplishes.

Choices unleash quality-enhancing competition. Some of America’s best public schools are in affluent suburbs where districts must compete for students because parents can afford private schools. It is tempting to attribute suburban districts’ quality spending, but statistics show otherwise. In 2018, Baltimore city schools spent $250 less per pupil than Montgomery County (Maryland) and $1,000 more than Fairfax County (Virginia) in suburban Washington, two of America’s most affluent counties.

In time school choice will force beneficial changes in public school curriculum. Currently, the curriculum is a political football which both parties seek to control. Teachers educate children in classrooms; politicians in Montgomery or Washington shape learning only through bureaucratic controls forcing a curriculum on local schools. School choice will empower parents to find schools that help their children learn. To successfully compete for students, control will need to be devolved to schools and teachers, which I see as a very good thing.

Daniel Sutter is the Charles G. Koch Professor of Economics with the Manuel H. Johnson Center for Political Economy at Troy University and host of Econversations on TrojanVision. The opinions expressed in this column are the author’s and do not necessarily reflect the views of Troy University.

14 hours ago

VIDEO: More municipalities opt for mandatory masks, schools head towards in-class instruction, Sessions/Tuberville race nears the end and more on Alabama Politics This Week …

Radio talk show host Dale Jackson and Alabama Democratic Executive Committee member Lisa Handback take you through this week’s biggest political stories, including:

— Will Governor Kay Ivey consider a statewide mask ordinance as more municipalities adopt ordinances and pressure continues to mount?

— Are parents going to feel safe sending their kids to school in the Fall?

— Who will win the Republican runoff between former U.S. Attorney General Jeff Sessions (R-AL) and former Auburn coach Tommy Tuberville?

Jackson and Handback are joined by former U.S. Attorney General Jeff Sessions to discuss the runoff election for the Republican nomination for the U.S. Senate seat currently held by U.S. Senator Doug Jones (D-AL).

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Jackson closes the show with a “parting shot” at people who think the government can’t put in more restrictions when they have shown they can, and probably will, do more if the coronavirus pandemic doesn’t get under control.

Dale Jackson is a contributing writer to Yellowhammer News and hosts a talk show from 7-11 AM weekdays on WVNN.

16 hours ago

Alabama sisters continue their family’s farming legacy

Sisters Allie Corcoran and Cassie Young loved growing up on a farm in Eufaula, but once they left home and earned their degrees at Auburn University, they realized their hearts were still at the family farm.

“I always knew I wanted to come home and be part of the farm, but I didn’t know where I would fit in,” Young said. “The only things I have ever felt close to, or had a desire to be a part of, were farming and working with people. At Auburn, I considered a career in family and adolescent counseling, but I knew it would be difficult to find work in this field near home and I was unwilling to move.”

When the sisters were growing up, their family raised crops such as cotton, peanuts, soybeans, corn, grain sorghum and wheat, along with cattle. The family managed a peach orchard.

Their childhood experiences and love of farming pushed them to find their eventual calling, and they opened Backyard Orchards near Eufaula in 2010.

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“Our father had the idea to start a u-pick operation,” Young said. “We had an exciting concept for a new family venture and found the perfect location, so we decided to become entrepreneurs.”

Backyard Orchards gave the sisters the path they longed for in fitting into the family business. They offer u-pick and freshly packed produce.

Fruits currently ripe for picking are peaches and blueberries. There is a variety of fresh vegetables available, including potatoes, onions, squash, zucchini, tomatoes, cucumbers, eggplant, field corn, sweet corn, peppers, peas and okra.

There is an onsite cafe that serves homemade pies, fudge and ice cream – the perfect end to a day on the farm. The barn, pavilion and grounds can be rented for weddings, birthday parties, corporate events and more.

Under COVID-19 safety measures, visitors are not required to have a reservation, but should follow these guidelines:

  • Stay with your group and remember to social distance while in the fields and store.
  • When the store is busy and social distance is challenged, send one group representative into the store to pay for and/or order food and ice cream.
  • There are sinks for handwashing located in the restrooms. Hand sanitizer is located throughout the store.
  • Pick up café orders from the window located outside on the front porch.

The orchards allowed the sisters to carry on the traditions from childhood that they always dreamed of passing on to their own children.

“Some of my fondest memories are the simplest ones involving our whole family: playing in the cottonseed and corn, jumping on hay bales and cotton modules, riding around with my dad to check on pivots or crops and playing in the irrigation with my sisters and cousins,” Young said. “Farming is a difficult life, but the family experiences have made it a wonderful life.”

Young and her husband have three children: Gardner, 10, Sterling, 7, and Cade, 4.

“Gardner has been picking squash with me since he was a baby,” Young said. “He now helps his dad pick and sell watermelons. Sterling wants to start helping me at the local farmers market. Cade is still too young to help on the farm, but he loves to eat the ice cream.”

Young sees them creating memories and experiences like she had with her sister as a child.

“I hope they all want to play a role in either the orchard or the family farm one day, but only if that is where their hearts lead them,” she said. “Right now, they are growing up the same way I did and enjoying the simple joys of childhood on the farm.”

The sisters continue looking for ways to enhance the orchards and develop the business. Plans are in place for planting blackberries, expanding the peach orchard and increasing the strawberries plants.

To learn more about Backyard Orchards and plan a family outing, visit the website or follow them on Facebook.

(Courtesy of Alabama News Center)

20 hours ago

Alabama native Rachel Baribeau is Changing the Narrative and expanding her own

Sportscasting is a tough business for anyone, but has been traditionally even more difficult for women. That’s why the change in direction for Rachel Baribeau won’t make sense … until you hear her explain it.

“I am always evolving – as a woman, as a queen, as a daughter and a friend and as a fiancee and a future wife – I am always trying to be better. I’m a lifelong learner.”

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Rachel Baribeau is Changing the Narrative in college sports and beyond from Alabama NewsCenter on Vimeo.

The Auburn graduate and former Pell City resident had a career many would consider perfect: covering SEC football and other sports, from the sidelines and from her college football talk show on Sirius/XM (where she was the network’s first female college sports host).

Baribeau was well-respected enough among her peers to be granted a Heisman Trophy ballot. But it was her work away from the microphone that made the most noise.

“The idea that there is royalty inside of all of us; that there is legacy and purpose and greatness.” Baribeau beams as she describes the impact of the conversations she had been having with college athletes.

Changing the Narrative” was Baribeau’s passion project – a movement that promotes positive mental health and inspiring people to build a positive legacy for others. She took her “Purpose – Passion – Platform” message on a nationwide tour of college football programs, filled with candid heart-to-heart conversations.

After spending four years on this consulting journey, Baribeau announced last October that she would be walking away from sports to concentrate on Changing the Narrative full time.

“I started with this desire and belief that athletes could trend for something other than bad news,” Baribeau said.

Now a nonprofit, Changing the Narrative has expanded further. Baribeau is now in demand in locker rooms, board rooms, law enforcement agencies and entire athletic conferences. “We already have the Big Ten on board; how great would it be to be in all of the Power Five conferences?”

Baribeau is scaling the program in several ways. First, the pandemic has forced a shift to more online training and modules. Second, the material is being tweaked to skew younger for high school audiences. Finally, Baribeau is training a network of other speakers including former athletes who can bring their own experiences of Changing the Narrative to even more audiences.

(Courtesy of Alabama News Center)

21 hours ago

Alabama entrepreneurs can apply now for Walmart’s Open Call for products

Walmart’s seventh annual Open Call is underway for entrepreneurs dreaming of landing U.S.-manufactured products on Walmart shelves by successfully pitching their wares to company officials during online meetings.

“Walmart’s Annual Open Call event gives us a unique occasion to identify new suppliers who can meet our customers’ needs with unique and innovative products manufactured or produced in the U.S.,” said Laura Phillips, Walmart senior vice president for Global Sourcing and U.S. Manufacturing.

“During this year of unprecedented challenges for U.S. businesses, Walmart remains committed to sourcing products made, grown or assembled in the U.S.,” Phillips said.

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In 2013, Walmart announced a 10-year commitment to help boost job creation and U.S. manufacturing through buying an additional $250 billion in products supporting American jobs. Walmart’s Open Call is one way the company continues to invest in the commitment.

“By Investing in products that support American jobs, we are able to bring new exciting products to our customers, support new jobs in our local communities and invest in small business across the country,” Phillips said.

The Open Call, scheduled for Oct. 1, kicks off Walmart’s celebration of U.S. Manufacturing Month and will include programming similar to previous years. In addition to one-on-one pitch meetings with Walmart buyers, participants will have an opportunity to hear directly from Walmart executives and learn from company leaders during small breakout sessions designed to inform, empower and encourage suppliers.

“For the first time, this year’s Open Call event will be virtual, enabling even broader participation from potential new suppliers,” Phillips said. “We know how important this opportunity is for many small businesses, especially this year, and we are looking forward to seeing the new product submissions and meeting potential new suppliers.”

This year’s Open Call attendees could secure deals ranging from a handful of stores in local markets to supplying hundreds, or even thousands, of stores, Sam’s Clubs and on Walmart.com.

Gwen Hurt, owner of Shoe Crazy wine, participated in Walmart’s 2018 Open Call, where a Walmart buyer decided to test her product in 66 stores.

“We were walking into an entirely new and welcoming world,” said Hurt. “Everyone was so professional and kind throughout the process.”

“We’ve been thrilled to work with Walmart and are excited about the continual growth of our product,” Hurt continued. “Thanks to this relationship, we’ve been able to expand our operations to 15 employees while reinvesting in our community through the purchase of a once-abandoned warehouse and additional resources.”

“It’s a dream come true for our family,” Hurt said. Walmart is expanding Shoe Crazy Wine to 118 stores across Virginia, North Carolina and Georgia.

The deadline to apply to participate in this year’s Open Call for U.S.-manufactured products is Aug. 10. The application and information about the event are at Walmart-jump.com.

Information about Walmart can be found by visiting corporate.walmart.com, on Facebook at facebook.com/walmart and on Twitter at twitter.com/walmart.