Startling number of Christians are persecuted around the world


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STARTLING STATISTICS SHOW CHRISTIANS ARE LIVING IN PERIL

TOM LAMPRECHT: Harry, additional statistics are in from the Open Doors’ Intolerance against Christians. The number of Christians murdered increased to more than 3,000 in 2017. The report analyzes the data collected in 2017, a year in which according to the organization serving persecuted Christians worldwide, violence against Christians has significantly increased. Right now, 1 in 12 Christians live where Christianity is illegal, forbidden or punished the organization says.

DR. REEDER: 1 out of every 10 Christians is living under the threat of the loss of their life when they wake up in the morning, either by government action or government approval. If you go through the list of nations, almost all of them — except for one notable exception — these are Islamic nations where the radical militant Islamic fascist that is government use of power is constantly being brought to bear.

Notably, in places like Pakistan, there were about 100 plus incidents of churches being attacked last year, and Afghanistan, where we have troops, actually, fighting this war on terror, the northern part of Africa and sub-Saharan Africa. The most notable exception is North Korea.

Now, what should be noted as we take a look at it, Tom, is that this is always a religious phenomenon. The persecution against Christians is, by and large, vast majority governmentally enforced where the Islamic religion controls the culture and controls the government.

NORTH KOREA IS A UNIQUE PLACE OF PERSECUTION

An exception, of course, would be North Korea, where we have the old-line persecution that we saw back in the twentieth century — an old-line persecution of a government that is confessedly atheistic. It then puts to death anything that would rival the government and Christianity is seen as a rival because Christians are discipled to be good citizens, but they are also discipled that the government as God is not to be worshipped and that Caesar is not Lord, but only the Lord is the Lord.

And so, we see a place like North Korea where you have not only a confessed and governmentally documented atheisms, in general, in terms of the religions of mankind, but you have the deification of the dictator. And so, he must be worshipped and, therefore, Christianity is seen as the enemy and, thus, Christians are targeted in North Korea.

Therefore, Tom, that’s what we see at work and I think of my brothers and sisters and where they are, but I also want you to know that there are verified reports that, in those places, a robust movement of Christianity is taking place.

MISSION WORK AT CHURCHES MUST BE A PRIORITY

I am not allowed to give any of the internals of this, but at Briarwood, we are engaged in Asia, in Indonesia, in Pakistan, in India and we are also engaged at certain places in Asia — again, I cannot be more specific but I will be specific about this one but not the mechanisms that are being used — we’re being engaged in Iran.

Doing what? We are able to provide literature, we are able to provide encouragement and support and we are able to provide training for ministers who are pastoring churches that are “underground churches” in these nations of persecution. And, of course, we’re doing that along with a number of others and one agency that is of extraordinary help to us is the one that has brought the statistics to bear and that is Open Doors. We have found them to be insightful and reliable and extremely helpful.

Now, at Briarwood, our people with their sacrificial and generous has allowed us to do some things beyond our normal focus that predominates what we do — which is evangelism, discipleship, church planting and church revitalization — and one of the things we’ve been able to do over the last couple of years is minister to the persecuted church.

And we actually even set up a subcommittee in our missions ministry to gain the information. We have multiple communications that we do not share publicly and on the internet that we are privy to of those who are serving the Lord in very, very difficult and dangerous situations. We are getting reports of significant multiplication of believers and leaders in these very areas.

WHAT SATAN TRIES TO STAMP OUT, GOD ALLOWS TO FLOURISH

And, again, it’s being born out that, when Satan brings persecution, he thinks he’s going to stamp out the church but, in reality, all he’s doing is spreading the church. You see a great example of that when the persecution hit Jerusalem in the Book of Acts and all it did was spread Christianity to Judea, and Samaria, and to a place called Antioch and then on to the world.

That’s what is happening and, in fact, in some of these places, these persecuted Christians are actually sending missionaries to other persecuted areas. It’s really a phenomenon that is so encouraging.

Now, having said that, I would like to call upon our nation to understand what is being done, stand against any and all religious persecution but realize how, in a very significant way, Christians are in the crosshairs and we need to come to the rescue of these people with governmental policies. I’m not talking about military invasions, but governmental policies dealing with nations that have sanctioned persecutions against religion, in general, but Christians, in particular.

SCRIPTURE TELLS US HOW TO TREAT OUR PERSECUTED BRETHREN

For us, as Christians, Tom, there’s a wonderful passage of Scripture I ask our folks to read. Would you read it today?

TOM LAMPRECHT:  Harry, you’re talking about Hebrews, Chapter 13, specifically Verse 3, but let me pick up at Verse 1.

“Let love of the brethren continue. Do not neglect to show hospitality to strangers: for by this some have entertained angels without knowing it. Remember the prisoners as though imprisoned with them and those that are ill-treated, since you yourselves are also in the body.”

DR. REEDER: And you were correct to read the context because the writer of Hebrews is writing at a time when persecution is starting to be felt in the first century so he’s telling us to keep loving each other even though you may get persecuted because you love the Lord and love each other.

Show hospitality — don’t close off your heart. Then he’s referring to the event when Abraham and Sarah showed hospitality to three strangers and it was actually the entertaining of two angels and a Christophany, a pre-Incarnate appearance of Christ, recorded in the Book of Genesis.

And then, of course, he then says that we are to visit the prisoners. The context is talking about the believers who have been imprisoned and who are being persecuted and assaulted. That’s why it says remember their suffering. You, too, are in the body. You have a body and you know what it means to suffer. And if you know what it means to suffer, you know how you would want people to help you in your suffering.

Now you see them who are suffering in their imprisonment and under assault — reach out to them and minister to them. Don’t go run from your brothers who are imprisoned and under persecution; run to them. Don’t run from them; run to them. Don’t disassociate yourself from them; embrace them.

Therefore, that’s why I would strongly encourage every church to embrace the ministry to the persecuted church in some form or fashion. There are many places we can tell you about the value of the enterprise of missionary endeavor, but one of the places we can’t talk about much because we can’t get the information — but it is there and there are those that can help you such as Open Doors — are our brothers and sisters who are dying for the faith.

UGANDA IS A WONDERFUL STORY OF HOPE AFTER PERSECUTION

Tom, I’ll just simply finish that one of the places that I’ve gone is Uganda in the 1980’s when Idi Amin and Obote were putting to death Christians. I went to the place where hundreds of my brothers and sisters were persecuted in gruesome deaths and I stood there and realized what had happened.

Today, Uganda, beginning in the late 1970’s, has been the epicenter of the East and Central Africa revival that is now going into it’s fourth decade and Uganda now has the vast majority of its citizens professing Christ, a stable economy and all of the blessings that have come from it. That’s what God can do — these very areas of persecution can become epicenters of a Gospel revival.

Dr. Harry L. Reeder III is the Senior Pastor of Briarwood Presbyterian Church in Birmingham.

This podcast was transcribed by Jessica Havin, editorial assistant for Yellowhammer News, who has transcribed some of the top podcasts in the country and whose work has been featured in a New York Times Bestseller.

13 hours ago

VIDEO: Prisons could be built with COVID-19 funds, Shelby endorses Katie Britt for Senate, Brooks battles with Swalwell as a new poll shows big lead and more on Alabama Politics This Week …

Radio talk show host Dale Jackson and political consultant Mecca Musick take you through Alabama’s biggest political stories, including:

— Will Alabama really use COVID-19 relief funds to build prisons?

— Does Katie Britt’s entering of the U.S. Senate race shake things up, or has U.S. Rep. Mo Brooks (R-Huntsville) already won this race?

— Can U.S. Sen. Joe Manchin (D-WV) keep the more radical members of the Democratic Party at bay?

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Jackson and Musick are joined by former U.S. Attorney Jay Town to discuss the issues facing the state of Alabama this week.

Jackson closes the show with a “Parting Shot” directed at those who want to use the illegally acquired tax returns of the uber-wealthy to push for higher taxes. He argues the released returns show that we should implement a flat tax and do away with all deductions.

Dale Jackson is a contributing writer to Yellowhammer News and hosts a talk show from 7-11 AM weekdays on WVNN and on Talk 99.5 from 10AM to noon.

16 hours ago

Auburn’s David Housel tackles more than sports in ‘From the Backbooth at Chappy’s’

When David Housel retired from Auburn University in 2006, after a legendary career as athletics director for the Tigers, it wasn’t long before his wife urged him to get busy again – and a deli on Glenn Avenue in Auburn was the beneficiary.

“Susan wanted me to do something to get out of the house,” Housel recalls. “I started going to Chappy’s to drink coffee, read the paper. Pretty soon, Kenny Howard would meet me there, and it just kind of grew from there.”

In short order, friends of Housel began to gather, first a few one day a week and then, just prior to the pandemic, 12-16 people nearly every day of the week.

They meet at Chappy’s, where a plaque commemorates Housel’s booth, and they talk – about sports, of course, but about pretty much anything that’s on their minds.

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Housel began to write essays about those mornings, posting them to Facebook. He’s now compiled more than 100 of those pieces into a new book, “From the Backbooth at Chappy’s: Stories of the South: Football, Politics, Religion, and More.” It’s officially released next week at a series of book signings at Chappy’s in the Auburn area from 10 a.m.-2 p.m. each day: Tuesday in Auburn, Wednesday in Montgomery and Thursday in Prattville.

“Consider this Housel unleashed,” the author says. “Most of the stuff I’ve written in my life has been about Auburn on an Auburn platform. Even after I retired, I was a representative of Auburn, even though I wasn’t working there. This is not an Auburn book. It’s about football, politics, religion and more.”

“From the Backbooth at Chappy’s,” with a foreword by Auburn graduate and acclaimed journalist Rheta Grimsley Johnson, evolved as Housel’s morning gatherings at Chappy’s evolved, though he began writing the essays fairly early in the process.

“When something is in your mind, in your heart, in your head, if you’re a writer, it just has to come out, and it just comes through your fingers,” Housel says. “Turns out people like to read it, so I got the Facebook page. I shared thoughts and essays and that kind of thing. It was not a planned thing.”

When COVID-19 came along, Housel decided to listen to a few folks who told him his musings would make a good book.

“I had been thinking a lot about it, and it was time to do it,” Housel says.

Housel has written six other books. Most have to do with Auburn sports history, but one, “From the Desk of David Housel,” is similar to “From the Backbooth at Chappy’s.”

“That one was primarily sports, but it had some other things in it,” Housel says. “This one is about the other stuff, but it has some sports in it.”

Though the three topics in his book’s title – football, politics and religion  – are often the subjects people are warned not to bring up if they want to keep the peace, Housel and his friends don’t shy away from any of them. Housel especially gravitates toward religious topics.

“I like the ones that I hope make people think,” he says of his essays. “The good Lord gave us a mind, and we’re supposed to use it. Too few people who call themselves Christians do what the Lord said and use their minds. … Faith has got to be built not on challenging God but questioning God. I think God likes that, because it shows we’re engaged and that we care.”

Now that the pandemic is ending, the Backbooth at Chappy’s events are slowly but surely returning to normal. On Mondays, Housel eats two eggs scrambled, lean bacon and a helium biscuit; on Tuesdays maybe a parfait with granola; on Wednesdays, it’s blueberry pancakes, and Fridays a waffle.

What remains constant is the conversation. And the writing.

“I’m still writing the Backbooth, and since the first of the year, I’ve written a couple I think are book-worthy,” Housel says. “I started out doing maybe one a week, but I’m old enough that I don’t have to meet a self-imposed deadline. When the spirit moves me, I write.”

(Courtesy of Alabama NewsCenter)

18 hours ago

State Rep. Pringle pushes to ban critical race theory in public schools — ‘Woke culture indoctrination,’ ‘Needs to be stopped in its tracks’

Last week, Florida’s Board of Education banned so-called “critical race theory” from its public schools, and it is a move State Rep. Chris Pringle (R-Mobile) hopes to follow in Alabama.

Critical race theory, a belief that racism is ingrained in some of America’s sacred institutions, is widely panned by critics because it distorts and weaponizes history for political gain.

Friday, Pringle discussed his prefiled bill for the Alabama Legislature’s 2022 regular session to prohibit critical race theory from being taught in Alabama’s public schools.

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“It’s simply a bill that says in public education, you can’t teach or indoctrinate our children with critical race theory,” he said. “People are waking up all around the nation to how bad this stuff is. I mean, this is woke cancel culture gone completely amuck. They want to completely disregard our 14th and 15th Amendment rights, the Voting Rights Act, the Civil Rights Act. If you don’t agree with them — here’s what’s crazy: They want to send you to a reeducation camp. Think about that, a reeducation camp. Don’t they do that in China, Russia and North Korea?  That’s how bad this stuff is. Either you agree with them or you have to be sent off to a reeducation camp.”

“This is just indoctrination — the woke culture indoctrination of our children,” Pringle continued. “That’s all it is and it needs to be stopped in its tracks. I mean, our children need to learn history and we ought to open a frank discussion about history — the good, the bad. But this is not about good or bad. This is teaching our children that our nation is a bad nation, is an evil nation and is not the great country that we live in. We are the safest, freest people in the world and that’s what our children need to learn.”

“Do we have problems? Yeah,” he added. “Have we done bad things? Yeah. But we’re still the greatest nation in the history of the world.”

According to the Mobile County Republican lawmaker, the response to the effort thus far has been positive and supportive.

@Jeff_Poor is a graduate of Auburn University and the University of South Alabama, the editor of Breitbart TV, a columnist for Mobile’s Lagniappe Weekly, and host of Mobile’s “The Jeff Poor Show” from 9 a.m.-12 p.m. on FM Talk 106.5.

21 hours ago

Why Sylacauga marble is known around the world

If you’ve ever visited the Lincoln Memorial in Washington D.C. and stared up at the translucent marble ceiling, you’ve witnessed a piece of Alabama history. The ceiling is made of white marble mined in Talladega County’s Sylacauga (appropriately known as the Marble City).

In addition to lending its natural treasure to some of the nation’s most notable buildings, Sylacauga also holds the title for having the longest deposit of marble in the world. The bed of stone runs 32 miles long, a mile and a half wide, and more than 600 feet deep. The marble found in this quarry is especially desirable for two key characteristics: its purity and its durability. When paired together, these distinct qualities make Alabama marble some of the most desired in the world for large-scale buildings and monuments, as well as homes and sculptures.

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The History of Alabama Marble

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The Sylacauga Quarry (Sylacauga Marble Festival/Facebook)

Marble is formed when limestone is subjected to extreme pressure and heat. In Sylacauga, the conditions are perfect for the formation of metamorphic marble. Sylacauga’s massive deposit was first discovered by Native Americans, but it wasn’t quarried until 1834, 20 years after army surgeon Dr. Edward Gantt stumbled upon the vein while passing through with General Andrew Jackson’s army.

In the years that followed Gantt’s discovery, Sylacauga’s marble business thrived. More quarries popped up, mining the marble for everything from funerary monuments to building projects to sculptures. By the 1960s, the use of the quarried marble shifted toward the utilitarian. Rather than being mined in huge chunks for building material, the marble was being ground down for use in products like cosmetics, diapers, magazine paper, fertilizer, fiberglass, toothpaste, and chewing gum. In 1969, marble was named Alabama’s state rock.

A Timeless Treasure

Sylacauga Quarry (Sylacauga Marble Festival/Facebook)

Today the charge for Alabama marble is being led by the Swindal family, who own Alabama Marble Mineral & Mining Co. (AM3). AM3’s 50-acre quarry in Sylacauga is the world’s only supplier and leading distributor of Alabama marble. Owner Roy Swindal’s goal is to reintroduce the world to Alabama marble, once again marketing it as a prized material for both commercial and consumer construction. According to the Alabama Department of Archives and History, around 30 million tons of marble have been pulled from the ground in Sylacauga since 1900. The Swindals hope to add to that number by continuing and improving upon the state’s tradition for many years to come.

Marble Mania

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Sculptor Enzo Torcoletti at the Sylacauga Marble Festival (Sylacauga Marble Festival/Facebook)

It’s only fitting that a town built on marble pay tribute to the stone that brought its success. For the past 13 years, the city has celebrated its marble mining heritage with the 12-day Magic of Marble Festival. The festival, typically held in April, features several activities and events that are all free and fun for the whole family. Festival participants can take a tour of operational quarries and visit the Gantts/IMERYS Observation Point that overlooks the town’s historic first quarry. The creative side of marble is put on display at Blue Bell Park, where 25 sculptors create original pieces made entirely of marble. On the final day of the festival, the finished pieces are displayed and sold at nearby B.B. Comer Library. Other activities include a 5K run and a scavenger hunt.

If you can’t wait for next year’s festival and you want to see Alabama’s famous white marble in action now, there are several locations around the state to see it put to good use. In Birmingham, try the John Hand Building, Wells Fargo headquarters, City Federal building, or the Chamber of Commerce. If you’re in Montgomery, don’t miss the “Head of Christ” sculpture at the Alabama Department of Archives and History. It was created by Italian sculptor Giuseppe Moretti, who also happens to be the artist behind Birmingham’s Vulcan.

(Courtesy of SoulGrown)

22 hours ago

The economics of paying ransom

The cyberattack on the Colonial Pipeline by the hacker group DarkSide disrupted gasoline supplies across the Southeast. The company caused a stir by paying a 75 Bitcoin ransom to DarkSide. America historically has been opposed to paying evildoers, as reflected in the slogan, “Millions for defense, but not one cent in tribute,” and President Jefferson sending the Navy and Marines to fight the Barbary Pirates.

Ransomware raises many economic issues. A first question is, do hackers ever give the data back if paid? DarkSide provided Colonial Pipeline a key to decrypt their data. According to Proofpoint, this is the norm: 70% of ransom payers got their data back, 20% never got their data back and 10% received a second ransom demand.

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From an economic perspective, this is not surprising. About two dozen groups, identifying themselves by name and known to insurance companies, carry out most of the sophisticated attacks. Insurers would never recommend payment in the future to a group which has reneged. The hackers must deliver as promised to make money.

Some have suggested making payment of ransom for cyberattacks illegal. If no one ever paid ransom, the hackers could not make money. Refusing to pay ransom though faces two significant economic challenges.

The first is time consistency. Kidnapping illustrates this concept. Before an event, the incentive exists to say, “We will never pay ransom.” If the bad guys believe this, they will never invest the time, effort and expense to stage a kidnapping. Once they hold hostages, however, our incentive changes; negotiating just this one time now makes sense. Our policy to never pay ransom is not credible.

Collective action poses the second challenge. Businesses collectively have an interest in not rewarding cybercrime, yet individual businesses suffer these attacks. A business which does not pay ransom benefits other businesses, creating the challenge. Why should Continental Pipeline suffer losses to make other businesses less likely to be attacked?

Why do businesses pay ransom? Reports mention several factors. A business may face a closure of unknown length and cost. Customers’ personal information will be sold if ransom is not paid, leading to fines and bad publicity. And the hackers might sell proprietary information to competitors.

Good economists know better than to second guess business managers’ decisions. Decisions to pay ransom often involve the business’ executives, its insurance carrier and tech security experts. They know the options and likely costs and should make a good decision, despite the pressure of a crisis.

Insurance companies and government regulations reduce organizations’ vulnerability to hackers, which is good. But what about channeling President Jefferson and going after the hackers? Most of the hacker groups operate in Russia, which provides Safe Haven as long as the hackers do not target Russian companies. Some law enforcement options may exist. Federal prosecutors apparently recovered most of the Bitcoins paid to DarkSide.

Crime is a very costly way to transfer wealth. Stolen merchandise typically sells for one-third (or less) of market value. A criminal might have to steal thousands in property to net $1,000. Ransomware appears much more wasteful than traditional theft. Consider just the value of the time Americans spent searching for gas during the disruption. Remember then that the ransom was about $4.4 million.

Cybercrime makes us poorer. The hackers and defenders at tech security companies are highly skilled computer programmers. But instead of making new apps or games, they are hacking or defending existing computer systems. Add to this the service disruption during cyberattacks, the reduced use of technology for fear of being hacked and the time spent on security training. The costs may be $1 trillion annually, or one percent of global GDP.

We must guard here against comparing the real world to an imagined utopia. We cannot costlessly protect our property from thieves or our computers from malware, or make people no longer willing to steal from others. Economics teaches that there are no perfect solutions in life, only tradeoffs. Vigilance, antivirus programs and backup are the tradeoffs we face with cybercrime.

Daniel Sutter is the Charles G. Koch Professor of Economics with the Manuel H. Johnson Center for Political Economy at Troy University and host of Econversations on TrojanVision. The opinions expressed in this column are the author’s and do not necessarily reflect the views of Troy University.