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‘The costs of occupational licensing in Alabama’ — The Alabama Policy Institute and the Manuel H. Johnson Center for Political Economy release new research

The Alabama Policy Institute (API) and the Manuel H. Johnson Center for Political Economy are pleased to announce the release of a new policy report entitled “The Costs of Occupational Licensing in Alabama.”

On Tuesday, API and the Johnson Center debuted the report’s findings to an audience of lawmakers, academics, and economists.

An occupational license is essentially a government permission slip to do certain work. In Alabama, before one can become a hair braider, cosmetologist, shampooer, massage therapist, auctioneer, pest control worker, and so on, one must first jump through a variety of hoops—attending classes, taking exams, and paying costly initial and recurring fees—mostly set at the state level and throughout the course of one’s career. Alabama licenses a total of 151 occupations, covering over 432,000 Alabama workers, which represents over 21 percent of the state’s labor force. The report estimates the total initial costs of occupational licensure, excluding the educational costs, to be $122 million.

Occupational licensing imposes substantial costs on Alabamians in terms of reduced occupational mobility, reduced entrepreneurship, higher unemployment, and higher consumer prices.

On the release of this report, API Senior Director of Policy Relations Leigh Hixon said the following: “Occupational licensing reform is a bipartisan issue that we can work together to solve. Many states are introducing legislation to restrict the growth of occupational licensing laws. Currently in Tennessee, for example, the legislature is considering a bill that removes licensing requirements for natural hair braiders. Reforms could help reduce the costs of occupational licensing on Alabamians, especially for vulnerable segments of the state’s population, by lowering prices, increasing competition, giving consumers more choice, and increasing economic opportunity. We are encouraged by the overwhelming interest in and support of this report, and hope to see efforts to reform occupational licensing in Alabama come as a result.”

Bruce Locke, a retired auctioneer from Toney, Alabama, shared his hardships as a small-business owner affording his state-required permission slip to do the job he was educated to do. Locke stated, ”It seemed like the board simply wanted my money. Unhappy with the way I was treated, I gave up my license, and eventually sold my business. There are a lot of states who don’t have licenses for auctioneers, and they’re doing just fine. If Alabama were to eliminate the board, I would definitely go back to work as an auctioneer. I’m just unhappy with the way all this happened, and I hope that this gets addressed soon.”

Courtney Michaluk, policy analyst at the Johnson Center and co-author of the report, declared that the time is now for reform in Alabama: “Our report details the full costs of licensing in Alabama, from education to required training to fees, of all licensed workers in the state. Occupational licensing reform has become such an important issue on the national level, and states are starting to consider whether licenses to work are really necessary and whether this practice threatens individual economic freedom.”

Dr. Edward Timmons, Associate Professor of Economics at St. Francis University, has conducted extensive research on occupational licensing reforms in the states—especially in Alabama. At Tuesday’s event, Dr. Timmons presented compelling evidence on the harmful affects of occupational licensing across the country: ”Occupational licensing has grown from affecting 5% of workers in 1950 to as much as 29% today. Licensing increases prices for consumers but there is little evidence that it enhances quality. My research suggests that the elimination of barber licensing in 1983 in Alabama increased competition in the marketplace as measured by decreases in barber wages and reductions in the number of cosmetologists.”

Given the substantial costs of licensure, policymakers in Alabama should consider substantial reforms to occupational licensing laws, as detailed in this report.

API policy experts are available for interviews and presentations on occupational licensing research. To book a speaker or schedule an interview, please contact Taylor Dawson, Director of Communications, at taylord@alabamapolicy.org

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Alexander Shannarah’s “Shark Of The Week” – Brian Hornsby

Brian Hornsby was this week’s “Shark of The Week” powered by Alexander Shunnarah Law Firm. Brian went into length about how his start with the law firm began. He describes his first days at the Alexander Shunnarah Personal Attorneys, and how Alex helped him out before he got through his first week. Graduating from The University of Alabama, Brian was able to meet his wife and have a son.  Brian says he plans on spending Father’s Day with his wife and son on the lake and “riding around on the pontoon.” Brain shows what it means to be a “Shark” that helps people in need!

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56 mins ago

Alabama park system allowing limited shark fishing

A pilot program will allow limited shark fishing on two dates this month at Gulf State Park.

The Alabama Department of Conservation and Natural Resources said the events will take place at the park’s saltwater fishing pier on June 19 and June 26.

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Registration is required and fishing is limited to 10 anglers.

Parks Director Greg Lein said the trial program is being implemented after feedback from people who fish at the pier. Lein said many anglers have expressed concern that they can’t catch other species because of the abundance of sharks around the pier.

The park system said anglers interested in shark fishing on the two dates can apply in person at the pier, by phone to the park pier management during regular business hours, or online.

(Associated Press, copyright 2018)

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Where do you turn when your church strays from your faith?


Listen to the 10 min audio

Read the transcript:

WHAT TO DO WHEN YOUR CHURCH STRAYS FROM YOUR FAITH?

TOM LAMPRECHT: Harry, I’d like to do a lightning round with you today. I’ve got three different stories. The first story is out of The National Catholic Reporter. The Roman Catholic Diocese of Portland, Maine is withdrawing from the main council of churches in a bid to distance itself from LGBT advocacy and other stances that the church says could compromise its public moral witness.

DR. REEDER: As you know, I do some talks on the Civil War and one of the fellows that I talk about finished out his life there — born in Brewer, Maine. He taught Natural and Revealed Religion at Boden College in Brunswick, Maine and then became the famous Union general called “The Hero of Little Roundtop” in the Battle of Gettysburg, Joshua Chamberlain.

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As he finishes his life out in Portland, Maine with a political appointed position, he was struggling with where to go to church. The very church that had known the great blessings of God and the great awakening in New England, The Congregational Church, had begun to go into liberalism but, more pronounced, Unitarianism with its abandonment of historic Trinitarian Christianity.

Chamberlain was not able to go to where all of the elite went to church in the first parish, so he went to the second congregational church in Portland, Maine and that church remained faithful, continued to be faithful and has eventually left the Congregational denomination completely after it completely left a historic confession as a denomination and it is now a part of the Orthodox Presbyterian Church.

Now, the council of churches there in that area has decided to go the route of adopting, embracing and normalizing what God has identified as sin and, rightly so, the Roman Catholic Church says, “We will not go down that path.”

Well, now I turn to my compatriots within the evangelical church whereby we claim to uphold the Gospel of grace and stand in the legacy of the reformers who were willing to die for faithfulness to the Word of God, will you die not only for faithfulness to those doctrines surrounding the Gospel of redemption, but will you also be faithful to the Lord God who is not only our Redeemer but is our Creator and uphold the sanctity of marriage and sexuality?

PROFESSOR WANTS KINDERGARTEN CURRICULUM TO TEACH THE DANGERS OF TOXIC MASCULINITY

TOM LAMPRECHT: Let me take you to Story 2 out of Lifeset and Campus Reform. Kathleen Elliott, an assistant professor in the Education Foundation Department of the University of Wisconsin-Whitewater, wants to add an item to the current kindergarten curriculum. Along with recess and learning the ABCs, she wants little kids to fight “toxic masculinity.”

In a recently published article in On the Horizon called “Challenging Toxic Masculinity in Schools and Society,” Elliott argues that toxic masculinity supports and is supported by gender patterns of power that perpetuate broad inequities and schools have an important role to play in challenging these inequities.

DR. REEDER: For those of our audience that think the public school system is neutral concerning world and life view, you can see very quickly that it is not. Kindergarten and first grade, sometimes in contradiction to what their home and church is teaching, are being taught the tenets of the sexual revolutions, including autonomy in terms of gender — that I can be whatever gender I identify — and this matter of toxic masculinity.

When you look closer at the story, you find out that what the author is saying is not the perversion of masculinity is the issue, but masculinity, in general. Any notion of masculinity that is something distinctively different between men and women — both in who they are, how they are composed and how they are to function in life in a well-ordered society — that there is an absolute rebellion against that and that masculinity is toxic.

What is absent is any notion of toxic femininity. There will be nothing in the curriculum that says, “We must avoid toxic femininity,” because femininity as now being described, is incapable of being toxic in its behavior in the current culture. However, masculinity is incapable of not being vulnerable to the charge of toxicity.

From a Christian world and life view, we would teach masculinity, but you teach it Biblically. What are the two premier tenets of Biblical masculinity? First, men are called to be strong and courageous in embracing their responsibilities in life.

Secondly, they are to be sensitive and compassionate to embrace their relationships in life. That’s where the whole concept of the gentleman comes in. A man is using his God-given strengths and calling to be a protector and provider, generally, in life and, specifically, within his family and within responsibilities in relationships and not to use his power to intimidate.

Do we need to deal with toxic sin in the name of masculinity? Absolutely. Is masculinity toxic? Absolutely not. We are in desperate need of a reclamation of that Biblical phrase that’s repeated five times. We need to understand what it means when the Bible says, “Act like a man.” And, when the Bible says, “Act like a man,” you know, first, there’s something about manhood, and there’s something about living life as a man and there’s something about living life as a woman.

And what is it that brings masculinity and femininity into line? First, defining it Biblically and, second, the power of the Gospel.

FAMILY PENS “REVENGE OBITUARY”

TOM LAMPRECHT: Harry, let me take you to our third and final story, a rather unusual story out of Fox News. A seemingly normal obituary takes a dark turn. The obituary was for an 80-year-old woman, Kathleen Dehmlow. It first appeared in The Redwood Gazette. The obituary opens up by giving some history of the woman and how she was the mother of two children but how she later ended up having an affair and leaving her children. The last lines of the obituary: “She passed away on May 31st, 2018 in Springfield and now will face judgement. She will not be missed by her children, Gina and Jay, and they understand that this world is a better place without her.”

DR. REEDER: Every time you’re in a situation of a funeral, somebody’s going to say, particularly if they’re a believer, “Praise the Lord he or she is in a better place.” In this obituary, they said, “The world’s a better place without them here,” so an obituary became not a memorial to remember the positive things of their life.

Here, the family doesn’t seem to need comfort in grieving — they’re just venting — but there is a hidden lesson in this I don’t want our listeners to miss. The reality is we’re going to give an account for every word and deed we’ve done. The Bible says our lives will either justify our claim to saving faith in Christ or they will reveal that we didn’t have a saving faith in Christ. And all of humanity must appear before the judgement seat to give an account.

While we can debate the lack of decorum and civility as to the use of an obituary and the death of someone to “get even” with them for all of their lifestyle violations and all of the hurts that you had received from them, but there’s another reality in the fact that there is we will all appear and, all that we have done, we will stand accountable for before a God that is holy.

That also brings me to good news that God Who is holy has so loved sinners like us and sinners like this woman, that He has given His Son to die for our sins on the cross. And, when you come to Christ, you can be forgiven of all of your trespasses.

I love it in Colossians when it says, “He has canceled out the certificate of debt we owe to the holiness of God by bringing the judgement of our sins upon Christ on the cross.” And then it says, “Thus, we are forgiven of all of our sins.”

I have a question: what will they say about you? Will there be a desire to get even or will there be a desire to tell people, “My dad, my mom, my husband, my wife, was certainly not perfect — they were a sinner saved by grace — but, let me tell you, they were not only saved, but they were changed and through them, I experienced the power of God’s grace upon them, in them and through them.” That’s the obituary we want.

COMING UP TOMORROW: AMERICANS HAVE NEWS FATIGUE?

TOM LAMPRECHT: Harry, on Tuesday’s edition of Today in Perspective, I want to take you to a Pew Research report that almost 7 in 10 Americans have news fatigue.

DR. REEDER: What is that statistic telling us about news and the American people?

Dr. Harry L. Reeder III is the Senior Pastor of Briarwood Presbyterian Church in Birmingham.

This podcast was transcribed by Jessica Havin, editorial assistant for Yellowhammer News, who has transcribed some of the top podcasts in the country and whose work has been featured in a New York Times Bestseller.

 

WATCH: Birmingham CEO Mike Herron talks Non-Fiction Coffee and loving God, people through great coffee

In this episode of Executive Lion’s Living Life On Purpose, Matt Wilson and Andrew Wells sit down with Mike Herron, CEO of Non-Fiction Coffee.

Mike is the Owner of Non-Fiction Coffee, a company that is focused on loving God and loving people while brewing great java at the same time.

The company is designed to support farmers live better lives as they get paid more to sell their coffee beans, therefore bettering their way of life in Honduras. Mike is a serial entrepreneur who loves God and he has had much business success throughout his career in the medical and pharmaceutical industry.

Mike shares his faith, struggles he has faced, and how he has overcome these things and grown in his walk with the Lord.

WATCH:

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3 Takeaways:

— All the material success in the world won’t buy you happiness. Only a relationship with Jesus can fill the whole in your heart.

— When we walk in our purpose, life becomes so much more fulfilling.

— No matter how long it takes us to figure out the first two points, God is always waiting and He will patiently until we decide to follow him. He is so good and He will never force us to submit to His ways. He will continue to show Himself to us, we just have to pay attention.

3 hours ago

Comedian W. Kamau Bell takes stereotype-busting CNN show to Alabama

For three years, comedian W. Kamau Bell had trained his sharp eye on exotic slices of America to break down stereotypes.

On Sunday, he took his myth-busting CNN show to a more familiar setting — Alabama, where he spent part of his youth. As is the show’s format, Bell spent the show interviewing a variety of strangers. But the Father’s Day airing also included time talking to someone he knows well — his own dad, former Alabama insurance commissioner Walter Bell.

The depictions of Alabama were familiar to home-state residents, particularly those in the southwestern corner. Bell showed a national audience the gorgeous beaches of the Alabama Gulf Coast, told folks about Mobile’s status as birthplace of Mardi Gras in America and explained how to pronounce the Port City’s name — not like a cell phone, Bell says, but Mo-BEEL.

The program featured plenty of familiar shots of downtown Mobile, Orange Beach and the Causeway connecting Mobile and Baldwin counties.

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Bell acknowledged Alabama’s past — there was an obligatory clip of segregationist Gov. George Wallace — and alluded to the nation’s “complicated relationship with Alabama.” He also talked a bit about Alabama’s controversial present, with references to former Supreme Court Chief Justice Roy Moore, who nearly won a special election to the Senate last year despite facing allegations of sexual impropriety that purportedly occurred decades ago.

But overall, Bell showed a side of the Heart of Dixie that many people in the rest of the country never think about — or perhaps even know about.

“There’s always sort of a general outside-of-the-South condescension [toward] the South,” he said. “And I realize it’s like, people really don’t know what they’re talking about. I felt like I want to try to tell my truth of Alabama.”

Bell later added that he was not enthusiastic about coming to Mobile as a kid. He spent summers visiting his dad and attended high school in Mobile for a time. But as an adult, Bell said, he loves it and the South.

“And when people have never been here condescend to it, it makes me defensive of it,” he said. “Which means we don’t actually get to talk about the goodness of it.”

Much of the show was Bell’s personal journey. He took viewers to the modest house he lived in for a time. He showed off his grandmother’s house — now boarded-up —where he has many fond memories.

And Bell took care of some “unfinished” business at the downtown branch of the Mobile Public Library. He returned a book on comics that he had checked out in 1986. The clerk had to get a supervisor, who informed Bell that it was so old, it was not in the computer system.

So, Bell made a $1,000 donation to the library, instead.

“Should we hold out for two?” the supervisor joked.

Bell also went with his father to his childhood home — now a hunting camp — in rural Vredenburgh, Alabama, about 100 miles north of Mobile.

The plot of land where the family shack once stood contains a small cemetery of Bell’s ancestors. He saw the gravesite of his great-great-grandmother, who was born during slave times and had a son — Walter Bell’s grandfather — five years after slavery ended.

“You can be born anywhere, and you can end up anywhere,” Walter Bell said on the show.

Walter Bell was insurance commissioner under then-Alabama Gov. Bob Riley. As the son put it, Walter was Alabama’s highest-ranking black person at the time and the first Alabamian to serve as president of the National Association of Insurance Commissioners.

And what would his father think of that, Kamau Bell wanted to know.

“Well, he was a union guy,” Walter Bell answered. “I mean, bled union blood. For me to have worked for a Republican governor, he probably would have had a few things to say to me about that.”

Kamau Bell ended the show with him and his father fishing in Mobile Bay.

“I have a great life here, you know? I know people. People know me,” Walter Bell said. “And making a living and making a life is two different things. And, when you make a living, you also want to make a life.”

@BrendanKKirby is a senior political reporter at LifeZette and author of “Wicked Mobile.”