How parents can combat Planned Parenthood’s shocking deviant sex education


Listen to the 10 min audio

Read the transcript:

PARENTS STAGE BOYCOTT OF PLANNED PARENTHOOD’S SEX ED IN SCHOOLS

TOM LAMPRECHT:  Harry, I want to take you to an article out of PJ Media. “Sex education in public schools has gone off the deep end. Gone are the days of the handing out of birth control devices and showing how they’re used.” Harry, the article goes on to say, “These days, your kids are more likely to come away from school with sexual deviant knowledge thanks to Planned Parenthood’s comprehensive sex education program that has somehow made it into public school curriculums. These programs teach dangerous and violent practices. However, on April 23rd, parents around the nation will be pulling their children out of school for the day in protest of these dangerous practices and uniting at various locations to hold press conferences and field media questions.”

DR. REEDER: Right, if the media will cover this. But it is a reality and because of the parental response, that surfaces something we wanted to talk about today. Now, one of the obvious things that we have to at least mention is something that we referred to in a previous program, the fact that here was an entire political party that ran on a platform of defunding Planned Parenthood and it seems as if what they really meant was, “Well, we’re going to give $500 million to a year to them,” but in September they have an opportunity to undo that.

It was asked in that article how did Planned Parenthood get into the local school systems whereby they have moved from their previous practices of handing out contraceptives and demonstrating their use — we weren’t even going to talk about what they used to do and we certainly can’t talk about what they’re now teaching. What they’re now teaching are the practices that you would find in the darkened halls of various brothels of depraved practices and so we certainly aren’t going to talk about that.

SEEK THE LOCAL SOURCE OF THE PROBLEMS

However, why are they able to teach that in the public school system? Well, that’s not a problem with the federal government and the Congress. That’s a problem with your local government. They allow it because of the infiltration of the Progressives and their election on the school boards and then they are the ones who are promoting this. School board elections should not be ignored. You need to run good candidates who have a concept of what education is actually about and a good philosophy of education that’s rooted in an appropriate world and life view that values the dignity of humanity, the sanctity of marriage, the sanctity of sexuality and the sanctity of life.

I would even go further than that, today, Tom. I would talk about when you see the moral freefall of a culture, Tom, you have to assume that the church of Jesus Christ — and, in this case, I’m speaking of the evangelical church — has either lost its voice or lost its influence because it has either gotten off of mission which is evangelism and discipleship or it has gotten off-message and it is not teaching the whole gospel of God with the spearpoint of the gospel of saving grace in Jesus Christ and this is the way our Lord warned that if the salt loses its saltiness, it is of no value — it’s just thrown out and trodden underfoot.

What we need to ask ourselves is not should we be surprised that the world is actually on the trajectory of Romans 1 from atheism to secularism to pagan worship, which then leads to God giving them over to pagan immorality, as Romans 1 describes, of promiscuity and then perversion in the realm of sexual rebellion and anarchy. The question is where is the church of Jesus Christ in this?

FAMILIES CAN TRANSFORM THEIR CULTURE BY SPEAKING UP

And the answer is not for the church to try to transform the culture — the culture transformation takes place with the church’s focus and one of the areas that the church ought to focus in its evangelism and discipleship is in parenting and that is the strength of the family. And, if there were stronger marriages and families being nurtured within the church based upon the gospel, directed and taught by the Word of God and therefore those marriages engage in parenting that’s making a difference and children making a difference.

And then, parents, if they’re in the public school system, speaking to the system when it raises itself up in opposition to these sanctities of life such as marriage, family and sexuality and then also when it invades the realm of parental rights by overriding parental instruction. If believers were functioning the way they ought to, it doesn’t take a lot of salt to affect the entire system or the impact in a school system.

And then, of course, in some cases, parents have said, “No, we’re not going to sacrifice our children to Moloch. We’re not going to let you put the marks of Moloch on our children as you desire to do in this ideologically-driven public school system. We’re going to raise our children and take hold of their education.” And some of them will use private schools, some Christian schools and some are doing home schools and home school co-ops — I meet that all the time.

Tom, could I just maybe conclude our program today by not only applauding these parents who are saying no to this mind-numbing and heart-devastating ideology that Planned Parenthood brings under the guise of sex education.

PRACTICAL TIPS FOR PARENTS

Let me just give you five things quickly, as parents, that you can move ahead in as Christian parents which would have an effect of salt and light within a society and the culture.

— Your number one responsibility as a parent is to evangelize and then disciple your child. Your child comes to you with a promise from God as a believer. “I’ll be a God to you and to your children after you.” Believe on the Lord Jesus Christ and you shall be saved, you and your household.” But the promise comes with a means and that means is that you, wrapped in the nurturing ministry of an evangelical faithful church, your number one responsibility is to evangelize your child — that is, to bring your child from being born as a sinner under the judgement of God, yet you have a promise of God working through your parenting and in the family to bring them to a saving knowledge of Christ. And then, upon their confession of Christ, you can kick in the whole dynamic of discipleship so that they learn to love the Lord with all of their heart, soul and mind and their neighbors as themselves.

— The second thing that you need to do is to carry that discipleship out with a full-orbed commitment to the education of that child. And the best roadmap for education is given in the education of Jesus in His childhood. It’s found in Luke 2:52: “And He grew in wisdom, stature, favor with God and favor with man.” In other words, you’re developing their intellectual wisdom that transfers into lifestyle decisions — grow in wisdom. In stature, you are making sure of their physical formation. In favor with God, you’re teaching them the spiritual disciplines of the Word of God: prayer, sacrament, worship, fellowship. “He grew in favor with man,” you’re teaching them Biblical relational and social skills, including the dynamics of marriage and family, church, state and relationships.

— The third thing is that you raise your children to leave you, not cleave to you. You’re not your child’s friend — you are your child’s father or mother and you parent them to cleave to not only Christ, but to a spouse or to cleave to a calling of singleness if that’s what God has given to them.

— You prepare them with a skill for life so that they can engage in work to the glory of God and enjoy the glory of God.

— And then, fifthly, you teach them the Great Commission, their dependence upon the Gospel as the foundation, formation and motivation of life and you then also teach them the Great Commandment — how do you love the Lord your God with all of your heart, soul and mind and how do you love your neighbor as yourself?

As much as we rightly try to speak from a Christian world and life view to the arena of public policy in the public square and how important that is, what we just said is more important than anything else and that is Christian families, Gospel-saturated, embracing a Biblical world and life view where parents are parenting their child. Your friendship with your child will come later.

COMING UP TUESDAY: CULTURAL MARXISM AT WORK IN SOCIETY?

TOM LAMPRECHT: Harry, we are out of time for today. On Tuesday’s edition of Today in Perspective, I want to take you to an article by Michael Walsh, “Cultural Marxist Left Doesn’t Like the Term ‘Cultural Marxism.’”

DR. REEDER: Claiming that it’s a fabrication but the question is, is it a fabrication and, if it is not, what is it, and how does it work and is it at work in our society?

Dr. Harry L. Reeder III is the Senior Pastor of Briarwood Presbyterian Church in Birmingham.

This podcast was transcribed by Jessica Havin, editorial assistant for Yellowhammer News, who has transcribed some of the top podcasts in the country and whose work has been featured in a New York Times Bestseller.

13 hours ago

VIDEO: Prisons could be built with COVID-19 funds, Shelby endorses Katie Britt for Senate, Brooks battles with Swalwell as a new poll shows big lead and more on Alabama Politics This Week …

Radio talk show host Dale Jackson and political consultant Mecca Musick take you through Alabama’s biggest political stories, including:

— Will Alabama really use COVID-19 relief funds to build prisons?

— Does Katie Britt’s entering of the U.S. Senate race shake things up, or has U.S. Rep. Mo Brooks (R-Huntsville) already won this race?

— Can U.S. Sen. Joe Manchin (D-WV) keep the more radical members of the Democratic Party at bay?

108

Jackson and Musick are joined by former U.S. Attorney Jay Town to discuss the issues facing the state of Alabama this week.

Jackson closes the show with a “Parting Shot” directed at those who want to use the illegally acquired tax returns of the uber-wealthy to push for higher taxes. He argues the released returns show that we should implement a flat tax and do away with all deductions.

Dale Jackson is a contributing writer to Yellowhammer News and hosts a talk show from 7-11 AM weekdays on WVNN and on Talk 99.5 from 10AM to noon.

16 hours ago

Auburn’s David Housel tackles more than sports in ‘From the Backbooth at Chappy’s’

When David Housel retired from Auburn University in 2006, after a legendary career as athletics director for the Tigers, it wasn’t long before his wife urged him to get busy again – and a deli on Glenn Avenue in Auburn was the beneficiary.

“Susan wanted me to do something to get out of the house,” Housel recalls. “I started going to Chappy’s to drink coffee, read the paper. Pretty soon, Kenny Howard would meet me there, and it just kind of grew from there.”

In short order, friends of Housel began to gather, first a few one day a week and then, just prior to the pandemic, 12-16 people nearly every day of the week.

They meet at Chappy’s, where a plaque commemorates Housel’s booth, and they talk – about sports, of course, but about pretty much anything that’s on their minds.

537

Housel began to write essays about those mornings, posting them to Facebook. He’s now compiled more than 100 of those pieces into a new book, “From the Backbooth at Chappy’s: Stories of the South: Football, Politics, Religion, and More.” It’s officially released next week at a series of book signings at Chappy’s in the Auburn area from 10 a.m.-2 p.m. each day: Tuesday in Auburn, Wednesday in Montgomery and Thursday in Prattville.

“Consider this Housel unleashed,” the author says. “Most of the stuff I’ve written in my life has been about Auburn on an Auburn platform. Even after I retired, I was a representative of Auburn, even though I wasn’t working there. This is not an Auburn book. It’s about football, politics, religion and more.”

“From the Backbooth at Chappy’s,” with a foreword by Auburn graduate and acclaimed journalist Rheta Grimsley Johnson, evolved as Housel’s morning gatherings at Chappy’s evolved, though he began writing the essays fairly early in the process.

“When something is in your mind, in your heart, in your head, if you’re a writer, it just has to come out, and it just comes through your fingers,” Housel says. “Turns out people like to read it, so I got the Facebook page. I shared thoughts and essays and that kind of thing. It was not a planned thing.”

When COVID-19 came along, Housel decided to listen to a few folks who told him his musings would make a good book.

“I had been thinking a lot about it, and it was time to do it,” Housel says.

Housel has written six other books. Most have to do with Auburn sports history, but one, “From the Desk of David Housel,” is similar to “From the Backbooth at Chappy’s.”

“That one was primarily sports, but it had some other things in it,” Housel says. “This one is about the other stuff, but it has some sports in it.”

Though the three topics in his book’s title – football, politics and religion  – are often the subjects people are warned not to bring up if they want to keep the peace, Housel and his friends don’t shy away from any of them. Housel especially gravitates toward religious topics.

“I like the ones that I hope make people think,” he says of his essays. “The good Lord gave us a mind, and we’re supposed to use it. Too few people who call themselves Christians do what the Lord said and use their minds. … Faith has got to be built not on challenging God but questioning God. I think God likes that, because it shows we’re engaged and that we care.”

Now that the pandemic is ending, the Backbooth at Chappy’s events are slowly but surely returning to normal. On Mondays, Housel eats two eggs scrambled, lean bacon and a helium biscuit; on Tuesdays maybe a parfait with granola; on Wednesdays, it’s blueberry pancakes, and Fridays a waffle.

What remains constant is the conversation. And the writing.

“I’m still writing the Backbooth, and since the first of the year, I’ve written a couple I think are book-worthy,” Housel says. “I started out doing maybe one a week, but I’m old enough that I don’t have to meet a self-imposed deadline. When the spirit moves me, I write.”

(Courtesy of Alabama NewsCenter)

18 hours ago

State Rep. Pringle pushes to ban critical race theory in public schools — ‘Woke culture indoctrination,’ ‘Needs to be stopped in its tracks’

Last week, Florida’s Board of Education banned so-called “critical race theory” from its public schools, and it is a move State Rep. Chris Pringle (R-Mobile) hopes to follow in Alabama.

Critical race theory, a belief that racism is ingrained in some of America’s sacred institutions, is widely panned by critics because it distorts and weaponizes history for political gain.

Friday, Pringle discussed his prefiled bill for the Alabama Legislature’s 2022 regular session to prohibit critical race theory from being taught in Alabama’s public schools.

318

“It’s simply a bill that says in public education, you can’t teach or indoctrinate our children with critical race theory,” he said. “People are waking up all around the nation to how bad this stuff is. I mean, this is woke cancel culture gone completely amuck. They want to completely disregard our 14th and 15th Amendment rights, the Voting Rights Act, the Civil Rights Act. If you don’t agree with them — here’s what’s crazy: They want to send you to a reeducation camp. Think about that, a reeducation camp. Don’t they do that in China, Russia and North Korea?  That’s how bad this stuff is. Either you agree with them or you have to be sent off to a reeducation camp.”

“This is just indoctrination — the woke culture indoctrination of our children,” Pringle continued. “That’s all it is and it needs to be stopped in its tracks. I mean, our children need to learn history and we ought to open a frank discussion about history — the good, the bad. But this is not about good or bad. This is teaching our children that our nation is a bad nation, is an evil nation and is not the great country that we live in. We are the safest, freest people in the world and that’s what our children need to learn.”

“Do we have problems? Yeah,” he added. “Have we done bad things? Yeah. But we’re still the greatest nation in the history of the world.”

According to the Mobile County Republican lawmaker, the response to the effort thus far has been positive and supportive.

@Jeff_Poor is a graduate of Auburn University and the University of South Alabama, the editor of Breitbart TV, a columnist for Mobile’s Lagniappe Weekly, and host of Mobile’s “The Jeff Poor Show” from 9 a.m.-12 p.m. on FM Talk 106.5.

21 hours ago

Why Sylacauga marble is known around the world

If you’ve ever visited the Lincoln Memorial in Washington D.C. and stared up at the translucent marble ceiling, you’ve witnessed a piece of Alabama history. The ceiling is made of white marble mined in Talladega County’s Sylacauga (appropriately known as the Marble City).

In addition to lending its natural treasure to some of the nation’s most notable buildings, Sylacauga also holds the title for having the longest deposit of marble in the world. The bed of stone runs 32 miles long, a mile and a half wide, and more than 600 feet deep. The marble found in this quarry is especially desirable for two key characteristics: its purity and its durability. When paired together, these distinct qualities make Alabama marble some of the most desired in the world for large-scale buildings and monuments, as well as homes and sculptures.

607

The History of Alabama Marble

sylacauga marble

The Sylacauga Quarry (Sylacauga Marble Festival/Facebook)

Marble is formed when limestone is subjected to extreme pressure and heat. In Sylacauga, the conditions are perfect for the formation of metamorphic marble. Sylacauga’s massive deposit was first discovered by Native Americans, but it wasn’t quarried until 1834, 20 years after army surgeon Dr. Edward Gantt stumbled upon the vein while passing through with General Andrew Jackson’s army.

In the years that followed Gantt’s discovery, Sylacauga’s marble business thrived. More quarries popped up, mining the marble for everything from funerary monuments to building projects to sculptures. By the 1960s, the use of the quarried marble shifted toward the utilitarian. Rather than being mined in huge chunks for building material, the marble was being ground down for use in products like cosmetics, diapers, magazine paper, fertilizer, fiberglass, toothpaste, and chewing gum. In 1969, marble was named Alabama’s state rock.

A Timeless Treasure

Sylacauga Quarry (Sylacauga Marble Festival/Facebook)

Today the charge for Alabama marble is being led by the Swindal family, who own Alabama Marble Mineral & Mining Co. (AM3). AM3’s 50-acre quarry in Sylacauga is the world’s only supplier and leading distributor of Alabama marble. Owner Roy Swindal’s goal is to reintroduce the world to Alabama marble, once again marketing it as a prized material for both commercial and consumer construction. According to the Alabama Department of Archives and History, around 30 million tons of marble have been pulled from the ground in Sylacauga since 1900. The Swindals hope to add to that number by continuing and improving upon the state’s tradition for many years to come.

Marble Mania

sylacauga marble

Sculptor Enzo Torcoletti at the Sylacauga Marble Festival (Sylacauga Marble Festival/Facebook)

It’s only fitting that a town built on marble pay tribute to the stone that brought its success. For the past 13 years, the city has celebrated its marble mining heritage with the 12-day Magic of Marble Festival. The festival, typically held in April, features several activities and events that are all free and fun for the whole family. Festival participants can take a tour of operational quarries and visit the Gantts/IMERYS Observation Point that overlooks the town’s historic first quarry. The creative side of marble is put on display at Blue Bell Park, where 25 sculptors create original pieces made entirely of marble. On the final day of the festival, the finished pieces are displayed and sold at nearby B.B. Comer Library. Other activities include a 5K run and a scavenger hunt.

If you can’t wait for next year’s festival and you want to see Alabama’s famous white marble in action now, there are several locations around the state to see it put to good use. In Birmingham, try the John Hand Building, Wells Fargo headquarters, City Federal building, or the Chamber of Commerce. If you’re in Montgomery, don’t miss the “Head of Christ” sculpture at the Alabama Department of Archives and History. It was created by Italian sculptor Giuseppe Moretti, who also happens to be the artist behind Birmingham’s Vulcan.

(Courtesy of SoulGrown)

22 hours ago

The economics of paying ransom

The cyberattack on the Colonial Pipeline by the hacker group DarkSide disrupted gasoline supplies across the Southeast. The company caused a stir by paying a 75 Bitcoin ransom to DarkSide. America historically has been opposed to paying evildoers, as reflected in the slogan, “Millions for defense, but not one cent in tribute,” and President Jefferson sending the Navy and Marines to fight the Barbary Pirates.

Ransomware raises many economic issues. A first question is, do hackers ever give the data back if paid? DarkSide provided Colonial Pipeline a key to decrypt their data. According to Proofpoint, this is the norm: 70% of ransom payers got their data back, 20% never got their data back and 10% received a second ransom demand.

585

From an economic perspective, this is not surprising. About two dozen groups, identifying themselves by name and known to insurance companies, carry out most of the sophisticated attacks. Insurers would never recommend payment in the future to a group which has reneged. The hackers must deliver as promised to make money.

Some have suggested making payment of ransom for cyberattacks illegal. If no one ever paid ransom, the hackers could not make money. Refusing to pay ransom though faces two significant economic challenges.

The first is time consistency. Kidnapping illustrates this concept. Before an event, the incentive exists to say, “We will never pay ransom.” If the bad guys believe this, they will never invest the time, effort and expense to stage a kidnapping. Once they hold hostages, however, our incentive changes; negotiating just this one time now makes sense. Our policy to never pay ransom is not credible.

Collective action poses the second challenge. Businesses collectively have an interest in not rewarding cybercrime, yet individual businesses suffer these attacks. A business which does not pay ransom benefits other businesses, creating the challenge. Why should Continental Pipeline suffer losses to make other businesses less likely to be attacked?

Why do businesses pay ransom? Reports mention several factors. A business may face a closure of unknown length and cost. Customers’ personal information will be sold if ransom is not paid, leading to fines and bad publicity. And the hackers might sell proprietary information to competitors.

Good economists know better than to second guess business managers’ decisions. Decisions to pay ransom often involve the business’ executives, its insurance carrier and tech security experts. They know the options and likely costs and should make a good decision, despite the pressure of a crisis.

Insurance companies and government regulations reduce organizations’ vulnerability to hackers, which is good. But what about channeling President Jefferson and going after the hackers? Most of the hacker groups operate in Russia, which provides Safe Haven as long as the hackers do not target Russian companies. Some law enforcement options may exist. Federal prosecutors apparently recovered most of the Bitcoins paid to DarkSide.

Crime is a very costly way to transfer wealth. Stolen merchandise typically sells for one-third (or less) of market value. A criminal might have to steal thousands in property to net $1,000. Ransomware appears much more wasteful than traditional theft. Consider just the value of the time Americans spent searching for gas during the disruption. Remember then that the ransom was about $4.4 million.

Cybercrime makes us poorer. The hackers and defenders at tech security companies are highly skilled computer programmers. But instead of making new apps or games, they are hacking or defending existing computer systems. Add to this the service disruption during cyberattacks, the reduced use of technology for fear of being hacked and the time spent on security training. The costs may be $1 trillion annually, or one percent of global GDP.

We must guard here against comparing the real world to an imagined utopia. We cannot costlessly protect our property from thieves or our computers from malware, or make people no longer willing to steal from others. Economics teaches that there are no perfect solutions in life, only tradeoffs. Vigilance, antivirus programs and backup are the tradeoffs we face with cybercrime.

Daniel Sutter is the Charles G. Koch Professor of Economics with the Manuel H. Johnson Center for Political Economy at Troy University and host of Econversations on TrojanVision. The opinions expressed in this column are the author’s and do not necessarily reflect the views of Troy University.