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Christian colleges: Will you fold under cultural pressures or actually BE what you say you are?


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CHRISTIAN COLLEGES STRUGGLING TO MAINTAIN CHRISTIAN CODES

TOM LAMPRECHT:  Harry, NPR ran an in-depth story recently, “Christian Colleges Are Tangled in Their Own LGBT Policies.” The article goes on to say, “Conservative Christian colleges, once relatively insulated from the culture war, are increasingly entangled in the same battles over LGBT rights and related social issues that have divided other institutions in America.

Students and faculties at many religious institutions are asked to accept a faith statement outlining the school’s views on such matters as evangelical doctrine, Scriptural interpretation and human sexuality. Those statements also include a rejection of homosexual activity and a definition of marriage as a union of one man and one woman.

Mary Hulst, senior chaplain at Calvin College says, “You’ve got these two values. We love our LGBT people, we love our church of Jesus Christ, we love the Scripture, so those of us who do this work are right in the middle of that space. We’re living in the tension.”

DR. REEDER: You can see immediately the world and life view and perspective of the reporter and the article and those who are engaged in the interviewing process, even by the phrase that “Christian Colleges are Entangled.” Well, actually, they are being entangled. They were just going along as normal with a Biblical doctrine of sexuality and marriage. Marriage is one man, one woman, one life, with heterosexuality within marriage, monogamous — the Bible doesn’t change even though culture is visibly changing itself into chaos by redefining marriage and by the sexual revolution.

WHAT SHOULD SCHOOLS DO?

Therefore, what do Christian colleges do? First of all, you have the cultural elite motivated in compliance with and complicit with the LGBTQ agenda. They want to impose that upon Christian colleges so they will use phrases like this: “You’re going to be on the wrong side of history. If you don’t get on-board with redefining marriage as same-sex and affirming homosexuality as normal, if you don’t do that, you’re going to be on the wrong side of history.”

The Christian colleges they have leverage upon are those who are receiving whatever kind of aid from the federal government. At the moment, the present administration has removed the pressure that had been placed upon them in the previous administration.

However, of course, you don’t know what administration is coming and it’s more than likely that these same pressures are going to come that, “If you don’t affirm, embrace and allow, for instance, transgender definition of self-identification of gender — what bathroom, or facility or sports team you play on — if you do not affirm same-sex marriage, if you do not affirm same-sex sexuality, then the federal programs which you participate in can and will be removed and we will remove them if you don’t change your positions in your handbook and your practices.”

Now the Christian college is going to have to make a decision: Do we want to be politically correct, do we want to be on the “right side of history” or do we want to be theologically correct and be on the right side of the Word of God and God, Himself, in terms of what he has declared.

TWISTING THE BIBLE TO FIT THEIR PURPOSES

TOM LAMPRECHT:  Harry, let me give you a quote from Brad Harper, who is a professor of Theology and Religious Studies at Multnomah University. He says, “Millennials are looking at the issue of gay marriage and, more and more, they’re saying, ‘Okay, we know the Bible talks about this, but we just don’t see it as an essential of the faith.’”

DR. REEDER: Right. What you see now is things that are being promoted like the Tony Campolo movement of “The Red-Letter Revival” — those Bibles that put the words of Jesus in red letters. What he’s saying is, “See how gracious Jesus is? Don’t be like Moses. Don’t be like Paul. We need to have Jesus Christ correct Moses and Paul.”

WHAT DOES THE BIBLE SAY ABOUT SEXUALITY?

Well, first of all, in the Bible, the Bible is never contradictory. Jesus doesn’t correct — in fact, Jesus is the One, by His Spirit, who led Moses to write what he wrote, and Paul to write what he wrote, and Luke to write what he wrote and Peter to write what he wrote because the Author of all the authors is the Holy Spirit and it’s non-contradictory. What the authors are doing are not correcting each other, but they’re complementing each other.

And then, secondly, you probably, Mr. Campolo, do not want to read very closely those “red letter words” of Jesus. If you want to do a Red-Letter Bible, everything in the Bible ought to have the red letters, but if you’re just identifying the direct quotes of Jesus, you’ll notice that, first of all, He gave more information on the doctrine of Hell than anybody else. In fact, two-thirds of the information on the doctrine of Hell is given by Jesus.

If you want to go to Jesus, then you can just pick up, for instance, in Mark 10: “But you do not know the Scriptures, for from the beginning of creation, God made them male and female.” Well, there we are. God made them male and female. God made marriage because He goes on to quote from Genesis, “For this cause, a man shall leave his father and mother and cleave to his wife and the two shall become one,” so he affirms sexuality within marriage, He affirms a heterosexual marriage, a covenantal marriage, a conjugal marriage, a procreative marriage and, therefore, same-sex could never be accommodate by “the words of Jesus”.

PRESSURE IS MOUNTING FOR COLLEGES TO APOSTATIZE

Where we are are these apostate theologians, the colleges: “You must apostatize. It’s more important for you to get the approval of the government, and the money of the government, and the approval of the culture and the applause of the culture than it is to be faithful to God, Himself.”

Hear this very clearly and very pointedly from a Christian world and life view: If these colleges, in order to maintain the money and to maintain the freedoms of the culture that they offer to you, if they decide to apostatize from the Word of God — redefine sexuality, redefine marriage and find a way to accomplish that — if they so vacillate, if they so apostatize, then they are no longer a Christian college. You can’t be a Christian college and sacrifice the supremacy, the sovereignty and the sufficiency of the Word of God in terms of what we believe and how we practice.

The colleges that will most likely withstand the challenge are those that are under a local church or under a faithful evangelical denomination — they will be the ones that most likely will stand. If someone from a Christian college came to me right now, I would say, “You need to take advantage of this present administration backing off on the assault upon what you believe and what you do and use that period of time to go out with your Development Office and your fundraising and your friend building and get the support you need for your college so that you are not dependent upon the government. If you’re dependent upon the government, you’re going to be tempted to compromise.”

STUDENTS HAVE REDEFINED THEIR IDEA OF CHRISTIANITY AND WANT TO LEGITIMIZE IT

TOM LAMPRECHT:  Harry, let me give you a quote from a student, Sam Koster, who is a junior at Calvin College in Grand Rapids, Michigan. He identifies as queer. He says in this article, “When I realize that my faith wasn’t necessarily about the Christian Reformed church and it wasn’t even necessarily about the Bible, but about my relationship with God and that God is all-compassing and loving, I felt very free.”

DR. REEDER: When you hear that from a student that’s in a Christian college, you know that Christian college has already failed in its job because no thinking Christian could ever say, “I don’t need the Bible.”

How do you know you need to be saved by Jesus without the Bible? How do you know who Jesus is and that He is a sufficient Savior without the Bible? How do you know who God is without the Bible? The Creation reveals God is Creator, but it does not reveal God in Trinity — Father, Son and Holy Spirit — because the Bible tells you that.

Therefore, you can’t be a Christian without the Bible and Christ’s church is not just a little addendum for the Christian — it is, as John Calvin said, “the womb established by the Lord to nurture believers as they grow in the grace and knowledge of Christ.” You can’t have your relationship with God without the Bible. You can’t grow in your relationship with God without the Bible.

The Bible consistently condemns any sexual activity, whether it’s heterosexual promiscuity or homosexual perversion, it condemns it continually. He calls those “clobber passages” — don’t bring those passages to clobber me. The Word of God that brings the passages to clobber sin also tells you of the Savior who was clobbered under the righteous judgement of God so that you could miss any and all of that judgement because of Jesus Christ, Who will take you to glory in Heaven. And where do you find all of that out? You find it in the Bible.

Dr. Harry L. Reeder III is the Senior Pastor of Briarwood Presbyterian Church in Birmingham.

This podcast was transcribed by Jessica Havin, editorial assistant for Yellowhammer News, who has transcribed some of the top podcasts in the country and whose work has been featured in a New York Times Bestseller.

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2 hours ago

The racist history of gun control

Frequently we see the case against gun control entirely grounded upon a Constitutional defense of the Second Amendment. While the Founding Fathers’ warnings about the importance of defending liberty with an armed populace are as important today as they have ever been, this approach has some flaws.

For one, the Constitution was not meant to grant positive rights to citizens but rather was intended to recognize the natural rights and restrict the ability of the federal government to limit them. The Founding Fathers did not believe that these rights could not be limited, however. Instead, they saw that legislation that restricted one’s natural rights should be handled by governments closer to the people themselves, including states and localities.

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This is why the Bill of Rights was not intended to apply to state government.

Though many state constitutions shared similarities with the Bill of Rights, by 1820 only 9 of 22 states had language explicitly protecting the right to bear arms: Massachusetts (1780), Pennsylvania (1790), Kentucky (1792), Tennessee (1796), Ohio (1801), Indiana (1816), Mississippi (1817), Connecticut (1818), Alabama (1819), and Maine (1819). (The number was 18 of 33 by 1886.)

Of course that lack of state constitutional protection did not mean that states were necessarily hostile to gun rights – at least, for white citizens.

The same could not be said for “Indians,” “Free Negroes,” “Mulattos” and certainly not slaves.1

Prior to the passing of the 14th Amendment, eight states2​ had gun control legislation that criminalized the possession of fire arms by non-white free citizens. Virginia required such individuals to receive government permission. Three additional states3​ had constitutional language that specified that gun rights were reserved exclusively for white men.4

In order to maintain the horrific institution of slavery, the state had to disarm those most likely to empathize with its victims.

While the “peculiar institution” was ended as a result of the Civil War, racially motivated gun control laws were not.

While the 14th Amendment prevented states from explicitly mentioning race in legislation, state governments still managed to find ways to disarm black citizens.

As David Kopel and Joseph Greenlee have noted, these included laws that banned pistols that were not used by former Confederate officers, severe racial discrepancies in the penalty for unlawfully concealed carrying, as well as gun licensing requirements  that, in the words of a future Florida Supreme Court Justice, were “passed for the purpose of disarming the negro laborers” and “was never intended to apply to the white population.”

The racial motivation behind gun control did not end in the 19th Century either.

One of the most obvious examples was California’s Mulford Act, signed in 1967 by Governor Ronald Reagan. The law was a direct response to the Black Panthers’ open-carry patrols of Oakland neighborhoods, and banned the carrying of loaded weapons. It is also worth noting that the NRA, who for all the attention given to them by the media has often promoted the growth of government restrictions on gun rights, actively supported the legislation.

Of course, the outcome of gun control policies continues to have a disproportionate effect on minority communities. Every government hurdle placed on legal gun ownership renders citizens more dependent upon the state for their own protection. As we have seen, not all police response is equal.

For example, in Chicago the ACLU has found that:

African American and Latino neighborhoods wait much longer for a police officer to be dispatched after an emergency 911 call, have fewer officers assigned to minority districts for each emergency call than predominantly white neighborhoods and that minority neighborhoods continue to have more violent crimes per officer than white neighborhoods.

Justice Clarence Thomas also noted the unique experience of black Americans in his opinion on McDonald v. Chicago.

The use of firearms for self-defense was often the only way black citizens could protect themselves from mob violence. As Eli Cooper, one target of such violence, is said to have explained, “ ‘[t]he Negro has been run over for fifty years, but it must stop now, and pistols and shotguns are the only weapons to stop a mob.’ ”

So while it is easy for well-protected politicians, celebrities, and billionaires to champion the cause of gun control, it’s important to remember that the history of such legislation has come at the expense of those most vulnerable in society.

An unarmed populace is always easier to victimize than an armed one.

1. As Chris Calton informs me “the first colonial statute that specifically targeted black people (not just slaves, not Indians, and not white servants) was a Virginia law prohibiting gun ownership for blacks in 1639. ”
2. Delaware, Georgia, Indiana, Kentucky, Maryland, Mississippi, Missouri, and North Carolina
3. Arkansas, Florida, and Tennessee
4. Frassetto, Mark, Firearms and Weapons Legislation up to the Early 20th Century (January 15, 2013). Available at SSRN: https://ssrn.com/abstract=2200991 or http://dx.doi.org/10.2139/ssrn.2200991

(Courtesy of Mises Institute in Auburn)

Conservatives must not leave the culture war battle to ‘summertime soldiers and sunshine patriots’

There are certain fundamental truths in life that neither the liberal elite nor the left-wing media nor the activists federal courts can change no matter how hard they try.

For example, I know that marriage ordained by God can only occur between a man and a woman. I know that individuals should use the rest room correlating to the gender they were born with and not the one they pretend to be. And I know that tearing down all of the historic statues, memorials, and markers in the world will not erase our history – it simply prevents future generations from learning the lessons it offers.

The fact of the matter is that our nation is engaged in a prolonged culture war in which the liberals extremists on the east and west coasts of the United States want to dictate the morals, values, and bedrock beliefs of everyone who lives in-between.

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We must not let them win.

The Declaration of Independence says that our rights are endowed by our Creator and that the freedom for independence is entitled by the “Laws of Nature and Nature’s God.”

I believe the Creator referenced in this revered document is the God to whom we, as Christians, devote our lives and spirits and the same God the founders worshipped when they held regular prayer and church services in the U.S. House of Representatives chamber, a practice that continued until after the Civil War.

If you agree, as the founders did, that God is the basis of our nation, we need only to look at Genesis to see His original plan for marriage – one man represented by Adam, and one woman represented by Eve.

Marriage is an institution created and ordained by God. It was not created by man, government, or an activist federal judge.

Every society that has allowed the marriage covenant to be destroyed eventually withered away and vanished. Our society is slipping away, and it is time to take a stand.

We must also hold the line against those who are working to mainstream crossdressers and transvestites by making accommodations that include allowing them to use the public restrooms of their choice. Even worse, some school systems across the nation are allowing minors who claim to be “transgender” to shower in facilities reserved for the opposite sex.

Gender is not a choice. It is a fact that is determined by biology and by God, not by how masculine or feminine you feel when you wake up in the morning. Dressing like a pirate doesn’t make you a pirate, dressing like an astronaut doesn’t make you an astronaut, and dressing like the opposite sex doesn’t make you a man or a woman.

For that same reason, I fully support President Trump’s ban on allowing “transgender” soldiers to serve in the U.S. armed forces. The purpose of the military is to protect our national interests, repel attacks on our country, and preserve peace through strength. Accomplishing these missions becomes infinitely more difficult when military leaders must worry about G.I. Joe demanding to be treated like G.I. Jane.

The culture war has prompted liberals to reach into our nation’s history and demand the removal of any statue, marker, or relic that offends their delicate sensibilities. Colleges have painted over murals of our founding fathers and other groups are vandalizing statues relating to Christopher Columbus, Robert E. Lee, and the Buffalo Soldiers, an African-American military regiment that fought against Native Americans who resisted the settlement of the Great Plains.

Demanding that men and women born more than two centuries ago must strictly conform to the accepted traditions and social structures of today is patently unfair and intellectually dishonest.

Because radical liberal elements are working to tear down monuments to our past and erase entire sections of our shared American history, I was proud to join my fellow lawmakers in passing the Alabama Memorial Preservation Act, which prevents the removal of any memorial that is at least 40-years-old,.

If conservatives are going to win the culture war, we must elect public officials who are willing to speak the truth, abandon political correctness, and stand toe-to-toe against the liberals who attack us. I think this column proves I am willing to do all of those things.

The consequences of losing the culture war are too dire to leave the battle to what Thomas Paine called “summertime soldiers and sunshine patriots.”

If elected your lieutenant governor, I will shoulder the conservative fight and preserve the Alabama values that make our state such a great place to live, work, and raise our children.

Will Ainsworth is a Republican from Guntersville. 

When did marriage, parenthood become about self-fulfillment?


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AMERICAN BIRTHRATE AT ALL-TIME LOW

TOM LAMPRECHT:  Harry, headline out of The Wall Street Journal, “American women are having children at the lowest rate on record with the number of babies born in the United States last year dropping to a 30-year low.”

Some 3.85 million babies were born last year and that’s down 2 percent from 2016 and the lowest number since 1987. The general fertility rate for women from ages 15 to 44 was 60.2 births per 1,000 women, the lowest rate since government began tracking it more than a century ago.

WHAT DOES GOD SAY ABOUT THE VALUE OF PARENTHOOD?

DR. REEDER In a Christian world view, the having of children was seen as a calling from the Lord and that, actually, procreation was not only a blessing, but it was, in a sense, a vocation, a desire, a calling.

Now, that comes, of course, from the fact that when God made us — male and female, Adam and Eve, the first parents — He then gave us three commands:

— Be fruitful and multiply.

— Subdue the earth.

— Rule over the creation.

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Note that, subdue the earth, that’s the sanctity of work; rule over the creation, that’s the sanctity of stewardship of God’s creation; and then be fruitful and multiply, that’s the sanctity of sexuality within marriage, not only for the recreational blessings in each other’s life, but also for the purpose of procreation that we are to be fruitful and — not add — but multiply.

Well, now we are following the pattern of Europe in America and now we’re not even replacing ourselves. In fact, if America was not even a desirable place to be for immigration, then we would not even be growing at all as a society. Our growth is significantly reliant upon immigration — we’re not even replacing ourselves.

SHAME-CULTURE

This all began with the notion of Planned Parenthood — two parents and have two children to replace yourself — and so now we’re about to 1.78 children per marriage, not even a replacement rate. When you begin to do that, you lose the sense of the blessing of children, the blessing of the multiplication of the legacy of families, the joy of having children as well as the challenge that comes.

And why is that happening? Well, if you have more than two children, you’re being marginalized and shamed. Now, one of the great challenges is the notion that you have children for self-fulfillment — not to be fruitful and multiply and fill the earth with those who are raised in the home with a proper nurturing atmosphere from a father and a mother, but now you can have children for your own fulfillment.

CHILDREN AND MARRIAGE HAVE BECOME AFTERTHOUGHT

I remember after a wedding one time, a mother came up to me and she said, “I just think my daughter have children.” I said, “Well, that’s wonderful.” She said, “Well, she’s not married,” and I said, “Well, then she needs to be married.” And she said, “Why should they? If my daughter wants children to be fulfilled, why should she have to be married?”

And I said, “Well, to begin with, you don’t have children to be fulfilled. It is fulfilling to have children, but you don’t have children to be fulfilled. You have children to be fruitful and multiply. And, when you have children, you’re supposed to be responsible and part of the responsibility is to provide a covenant home that is a covenant of marriage whereby the child knows there’s two people committed to each other which means, ‘When I wake up in the morning, I’m going to have a daddy and mama.’ The father providing what only a father can provide and the mother providing what only a mother can provide.”

And so now it was, “Let’s get married and let’s discuss whether we want to have children for self-fulfillment.” Now, it’s, “Let’s connect.” We used to call it “shacking up.” “Let’s cohabitate.” And then it’s, “You know what? Why don’t we have a child?” And then, after they have a child, just like you’ve got to have a dog for a while and then, “We’ll have a child for a while. And then, now that we have a child, do we want to be married or not?”

The statistics are astounding. Those who are having sex outside of marriage and the child is sitting here like a pawn. That child was brought into this world simply as an item to be displayed and enjoyed in life. It’s all about my comfort, my nurture and my self-fulfillment.

You remember the song, Tom, sung on the playground — a taunting song — “There’s Sally and Jack, first comes love, then comes marriage, then comes Jack with a baby carriage,” but at least in the taunting they got the order right.

If we have the right view of marriage and the right view of procreation and that children are not a burden but a blessing from the Lord and the Lord’s given us a covenant promise, “I’ll be a God to you and to your children after you,” if that is true, there’s a great opportunity for us, as the world starves itself by its lack of procreation, we can be fruitful and multiply and, by the way, covenantal evangelism and bringing forth children who know Christ can be a great impact in a society, in a community and in a neighborhood.

PARENTHOOD LOW, SEXUALLY TRANSMITTED DISEASES HIGH

TOM LAMPRECHT: Harry, let me bring up a sidebar issue. As you know, California often leads the rest of the nation in statistics and California officials recently said cases of sexually transmitted diseases reached a state record high last year, more than 300,000 cases of chlamydia, gonorrhea and syphilis were reported in 2017, a 45 percent increase in the last five years.

DR. REEDER: Amazingly, we’ve got these unbelievable advances in medicine that stem the tide, but it won’t get rid of it. Here’s the fact: sex belongs within marriage. If we could take an entire generation and, if in the providence of God, instead of acting like animals in heat, but we were to put sex within marriage defined by one man and one woman for one life, if we could do that for one generation, after that generation is through, give us 25, 30, 40 years. After that generation faithfully puts sex within marriage, then all sexually transmitted diseases would be gone.

However, vaccines are not going to get rid of them. I’m not saying to not get the vaccines — we need to always try to alleviate suffering — but I will tell you that prophylactics, vaccines, and all of the behavior modification theories will not get rid of the fact that, when you break God’s law and you decide to have sex outside of a Biblically defined marriage, then sexually transmitted diseases will rise.

Here we are looking at a state that flaunts its rebellion against God’s law and the result is skyrocketing sexually transmitted diseases. That doesn’t even give us a glimpse of what is happening emotionally in people’s lives.

SEXUAL SIN HAS LIFETIME CONSEQUENCES

Everybody thinks, when they look at the movies and they look at the pornography and all of that, by the way, after everybody’s jumped around in bed to bed with each other, show’s over and let’s just go on with life.” No, let me tell you what happens in real life: broken homes, broken bodies, and broken lives.

GOD’S LAW BRINGS TRUE FREEDOM FROM TEMPTATION AND SIN

However, let me tell you what can happen that is true life and that life comes in Jesus Christ, Who can forgive us of the shame and guilt of our sin and, even more than that, can transform us so that we can delight in His law and we love to do that which pleases Him,

And we love not only the Lord, to obey him with all of our heart, soul and mind because He has saved us from sin at the cross, but we also love our neighbor enough so that no longer will we covet our neighbor’s wife, no longer will we covet those relationships that lead to sexual activity outside of marriage and produce children who do not have the benefit of a father and mother and will likely seek out some kind of a gang as a substitute before long.

That’s what happens in real life so I would like to encourage everyone to come to the true life of the Savior, Who loves you and will set you free from sin’s guilt and power. And, in that glorious freedom comes the great transforming grace that we can begin to walk in life and, whether you eat or drink or whatever you do, you can do to the glory of God, not the idolatry of sin.

COMING UP MONDAY:

TOM LAMPRECHT: Harry, on Monday’s Today in Perspective, we’re going to have a good follow-up program to what we talked about today. Christianity Today recently combed through some research by Pew Research, who found that evangelical mothers score high for balance and satisfaction in parenting but, at the same time, these evangelical women struggle with “mom guilt.”

DR. REEDER: Yeah, mom guilt: “Am I spending enough time with my child? Can I work outside the home?” Let’s take a look at that from a Biblical world and life view.

Dr. Harry L. Reeder III is the Senior Pastor of Briarwood Presbyterian Church in Birmingham.

This podcast was transcribed by Jessica Havin, editorial assistant for Yellowhammer News, who has transcribed some of the top podcasts in the country and whose work has been featured in a New York Times Bestseller.

5 hours ago

Greens file lawsuit to stop the Keystone XL Pipeline from being built

Environmental groups have taken to the judicial system in their latest attempt to derail construction of the Keystone XL pipeline.

TransCanada Corporation has dealt with years of delays and stonewalling from those opposed to the Keystone XL pipeline project. The Calgary-based energy company was relatively unknown until it proposed to make an additional line to its extensive pipeline system that runs through the U.S. and Canada. TransCanada entered the national spotlight ever since opposition to Keystone XL became a rallying cry for climate change activists, with numerous protests organized to halt the project.

The Obama White House officially rejected the pipeline in 2015, claiming it wouldn’t do much for the U.S. economy or energy security. But not long after entering office, President Donald Trump reversed this decision and gave Keystone the green light to begin construction.

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The president’s support for Keystone has not scuttled activists’ hopes of preventing it. Environmental organizations — such as Center for Biological Diversity, Friends of the Earth, Natural Resources Defense Council, Sierra Club and others — initiated a lawsuit in March 2017, claiming Trump’s approval of Keystone was unlawful. Their case is being held in the U.S. District Court for the District of Montana.

Attorneys for the Trump administration on Thursday defended approval of the project in a Montana courtroom. Environmentalists and some Native American groups are asking U.S. District Judge Brian Morris to overturn the pipeline’s approval decision.

“In approving Keystone XL, the Trump administration unlawfully ignored that it would be a disaster for our climate, wildlife and clean water,” senior attorney at the Center for Biological Diversity Jared Margolis said in a statement released Thursday. “Regulators failed to fully consider this pipeline’s profound threats to the environment and endangered species, including the iconic whooping crane, which would be devastated by the project’s power lines. The government failed to do its job, and this terrible project must be stopped.”

In another Thursday statement, a spokesman for the Natural Resources Defense Council appeared to say her organization would oppose Keystone no matter where on the map it was placed.

“The Trump administration barreled into office eager to appease big polluters, and fast. So fast it acted illegally by approving the KXL project even before it had an approved route,” stated Jackie Prange, a senior attorney at the NRDC. “But no route will ever be safe. Wherever it goes, this dangerous pipeline will always pose an unacceptable risk to water supplies for farmers, ranchers, indigenous people, and communities. We intend to stop it once, and for all.”

Keystone is also battling a separate legal challenge in Nebraska. Landowners are challenging the Nebraska Public Service Commission’s approval of a route through the state.

Keystone is expected to cost around $8 billion to complete. Beginning in Alberta, it will extend through Montana, South Dakota and Nebraska, and will transport up to 830,000 barrels of crude a day.

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6 hours ago

VIDEO: Alabama may lose a congressman — Ainworth’s ‘blood on [Gov. Ivey’s] hands’ comment — run-offs in the governors’ races … and more on Guerrilla Politics!

Radio talk show host Dale Jackson and Dr. Waymon Burke take you through this week’s biggest political stories including:

— Is Alabama going to lose a Congressional seat and can it be stopped?

— Did State Representative Will Ainsworth go too far with the way he asked the governor to call a special session?

— Will there be run-offs in the races for governor?

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Attorney General Steve Marshall joins Jackson and Burke to discuss his re-election and his lawsuit with the federal government over counting illegals in the census.

Jackson closes the show with a “Parting Shot” directed at NFL players who are doing all they can to help Republicans hang on to Congress.