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A pastor’s perspective on Alabama Attorney General’s ‘Faith Forum’ at Briarwood


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NEW WHITE HOUSE FAITH AND OPPORTUNITY INITIATIVE

TOM LAMPRECHT: Harry, I want to take you to an article out of World Magazine, headline “Donald Trump Announces New White House Faith Initiative.” The president marked the National Day of Prayer last Thursday with a Rose Garden ceremony announcing the creation of a new White House Faith and Opportunity Initiative.

“The office will focus on protecting religious freedom, guaranteeing the faith-based and community organizers that form the bedrock of our society have strong advocates in the White House and throughout the federal government,” the president said. The White House later will appoint a special advisor who will lead the office and make recommendations to the administration.

IS THIS A NEW ERA?

Harry, indeed, we’ve gone through an era where it seems there’s been a real hostility from the federal government toward evangelical Christianity. While we don’t know the final outcome of creating this new office at the White House, nonetheless, it looks like it is a positive sign.

Harry, I also know that Briarwood has recently been involved in a faith forum and you had both national and state officials in attendance talking about many of the issues that affect our nation and how the church might be involved in those issues.

DR. REEDER: Coming out of the Reformation was a glorious, wonderful insight that the three spheres — church, state and family — are interdependent but should never be hierarchal and one should not use the other, although all three affect each other. You don’t use the power of the state to enforce the church and the church does not co-op the power of the state for itself.

That was understood and that’s been developed and the fruition of it was this marvelous American experiment which says here are the three spheres — church, state and family — and individuals operate in those three spheres and the state’s job is to protect the free exercise of religion and then, in the free exercise of religion, you speak to the matters of the state in order to maintain and mature those basic principles of freedom and law.

The founding fathers said, “We don’t want a national church, but we want the church to speak to the nation.” Evangelicals, while they have personal and moral concerns in the present administration, on the other hand, they see some wonderful advancement in policy and appointments.

IT’S WISE TO ALLOW CHRISTIANS TO CONTRIBUTE TO GOVERNMENT AND LIVE OUT THEIR FAITH

Some very thoughtful and effective believers that find themselves in these positions by appointment in this administration and then some initiatives like the one that you’ve mentioned in which Christianity, in general, and evangelicals, in particular, are invited into the public square because the administration is declaring: We need your input in some of these matters and we want to support you in that.

And we actually had that experience on a local level. We were asked by the state attorney general in Alabama, Steve Marshall, he wanted to host about five forums reaching out to “people of faith” and reaching out to the churches on some of the issues facing the nation, in general, and the state, in particular. Some of those would be security and safety and another one would be the opioid epidemic. We hosted it.

Tom, it was an amazing time — I’m still amazed by it. And I don’t know whether simply to tip my hat to Washington, or Montgomery or to both but, most of all, I tip my hat, of course, to my Savior and His kind providence that lets events like this happen.

GREAT FOCUS ON HOW CHURCHES CAN HELP IN OPIOID EPIDEMIC

Our attorney general, Steve Marshall was very clear and he said, “We need the churches involvement in this opioid epidemic. You have no idea the depth of the problem that we’re facing in Alabama and even more in some states.” And he said, “Now, here’s what you can do for us,” and then when he finishes, he said, “Most of all is your work of evangelism.”

And then, from Washington, this very articulate and insightful lady began to give us the challenges and, three different times, she said this, “Now, look, our programs can help, our programs can retard the opioid epidemic, our programs can assist in all of those things but we can’t solve it.” And she just said, three different times, “It takes the Gospel of Jesus Christ to convert someone.”

And then they had a guy come in who gave a testimony. I’ll tell you, it took a long time to get through his testimony because there was a deep, dark path. This opioid epidemic is unbelievable in its devastation and how it’s accessed so quickly through prescription drugs. And then he gave this and how he got into it, and how easy it was to go deeper and deeper, and the destruction in his life, his marriage, his family, his children, his job, everything. And then God, by His grace, brought someone with the Gospel and another person into his life brought him to saving faith in Christ and now his life has been rebuilt.

It was a wonderful testimony and then, basically, she says, “See what I mean? Now, we were doing many things to help him, but that’s what it takes. We need you.” Now, she not only was right, but to hear someone from Washington saying that to us — articulate, insightful.

PREPARE FOR EXTERNAL AND INTERNAL THREATS TO CHURCHES

Then the expert that comes in about security in churches and he says, “Now, listen, there’s an external threat that people can come in with a gun,” and then he said, “Now here’s how you can set up your church.” And then he said very insightfully, “But your greatest threat is not from the outside.”

Now, as you know, Tom, I’ve had death threats — I understand all of that. He said: You know your greatest threat’s not from the outside; it’s from the inside. Let me tell you where it is. Churches are volunteer societies. You’ve got volunteers in your youth ministry, your children’s ministry and the nursery ministry and your greatest concern is to set up a proper process that doesn’t inhibit volunteers but does rightly screen them.

We work on the basis of volunteers. That can be a point of entry for someone who wants to manipulate the process in terms of predatorial behavior.

SHOULD THE GOVERNMENT BE IN OUR CHURCHES?

TOM LAMPRECHT: Is there anything that the church ought to be leery of with the federal government coming into the church? For example, I know a lot of people say, “Wouldn’t it be great if we could get prayer back into schools?” The problem is who’s going to be leading the prayers?

HARRY REEDER: Here’s what you need to understand: You don’t want the government to fund religion because, once they fund it, they’ll control it, but you don’t want them to prohibit religion. And, if there are public funds that are accessible, then it’s fine to make those accessible but you’ve got to realize that it’s accessible to you, then they’re accessible for the Jewish synagogue and they’re accessible for the Islamic temple so you’ve got to understand that the government cannot pick winners and losers.

However, for me, that’s not a problem. I love to get in the game and compete. Let’s see what the Gospel does for people who are in addictive behaviors and let’s see what the man-made religions do for those in addictive behaviors. I’m all for that. Just give us access to the prison, give us access to the schools.

Don’t mandate people to have to participate in a “religious initiative,” but open the door for it and let’s see what that does in those institutions. We don’t want formal funding, but if there are facilities and things that are available, let’s get in and let’s all compete in the matters of life — just keep the public square open. And that’s what the government is supposed to do.

IT’S PROGRESS THAT THE GOVERNMENT REALIZES FAITH MATTERS AND CAN CHANGE SOCIETY

And I’m thankful for a government that understands this is not going to be solved by prisons and sentences and regulations. We need prisons, we need sentences, we need regulation — we need all of those things, but what it’s going to be solved is with what gets to the heart and these people had enough sense to say the Gospel gets to the heart. It doesn’t cosmetically change things through manipulative therapies; it is a heart change and that means a life change. When the heart changes, then lives change. When the heart changes and lives change, then communities change.

We don’t see changes unless people’s hearts get changed and the only thing we see changing that is the Gospel of Jesus Christ. What a glorious time it was and I’m grateful we could do that.

And, again, I want to say to all of our listeners that any time that we can be of help by sharing our screening process and evaluation tools, we are more than happy to do that because we do need to understand the statistical likelihood of somebody walking in with a gun — not that that doesn’t need to be a concern — but that’s very small compared to people that would come into churches looking for volunteers and use that as an access for predatorial behavior. And any way that we can help our brothers and sisters, we would love to do that.

COMING UP FRIDAY: A CONTROVERSIAL BIRTHDAY

TOM LAMPRECHT: Harry, on Friday’s edition of Today in Perspective, we’re going to recognize a birthday — the 200th birthday of an individual that, when his name comes up, there are a lot of different responses.

DR. REEDER: There were statues to this man that were torn down in the 1980s and now we have an 18-foot statue that was financed and erected in Germany to him last Saturday so let’s take a look at that individual and that celebration from a Christian world and life view. And let’s let our folks just think about now who are we talking about? We’ll tell you tomorrow.

Dr. Harry L. Reeder III is the Senior Pastor of Briarwood Presbyterian Church in Birmingham.

This podcast was transcribed by Jessica Havin, editorial assistant for Yellowhammer News, who has transcribed some of the top podcasts in the country and whose work has been featured in a New York Times Bestseller.

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1 hour ago

The racist history of gun control

Frequently we see the case against gun control entirely grounded upon a Constitutional defense of the Second Amendment. While the Founding Fathers’ warnings about the importance of defending liberty with an armed populace are as important today as they have ever been, this approach has some flaws.

For one, the Constitution was not meant to grant positive rights to citizens but rather was intended to recognize the natural rights and restrict the ability of the federal government to limit them. The Founding Fathers did not believe that these rights could not be limited, however. Instead, they saw that legislation that restricted one’s natural rights should be handled by governments closer to the people themselves, including states and localities.

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This is why the Bill of Rights was not intended to apply to state government.

Though many state constitutions shared similarities with the Bill of Rights, by 1820 only 9 of 22 states had language explicitly protecting the right to bear arms: Massachusetts (1780), Pennsylvania (1790), Kentucky (1792), Tennessee (1796), Ohio (1801), Indiana (1816), Mississippi (1817), Connecticut (1818), Alabama (1819), and Maine (1819). (The number was 18 of 33 by 1886.)

Of course that lack of state constitutional protection did not mean that states were necessarily hostile to gun rights – at least, for white citizens.

The same could not be said for “Indians,” “Free Negroes,” “Mulattos” and certainly not slaves.1

Prior to the passing of the 14th Amendment, eight states2​ had gun control legislation that criminalized the possession of fire arms by non-white free citizens. Virginia required such individuals to receive government permission. Three additional states3​ had constitutional language that specified that gun rights were reserved exclusively for white men.4

In order to maintain the horrific institution of slavery, the state had to disarm those most likely to empathize with its victims.

While the “peculiar institution” was ended as a result of the Civil War, racially motivated gun control laws were not.

While the 14th Amendment prevented states from explicitly mentioning race in legislation, state governments still managed to find ways to disarm black citizens.

As David Kopel and Joseph Greenlee have noted, these included laws that banned pistols that were not used by former Confederate officers, severe racial discrepancies in the penalty for unlawfully concealed carrying, as well as gun licensing requirements  that, in the words of a future Florida Supreme Court Justice, were “passed for the purpose of disarming the negro laborers” and “was never intended to apply to the white population.”

The racial motivation behind gun control did not end in the 19th Century either.

One of the most obvious examples was California’s Mulford Act, signed in 1967 by Governor Ronald Reagan. The law was a direct response to the Black Panthers’ open-carry patrols of Oakland neighborhoods, and banned the carrying of loaded weapons. It is also worth noting that the NRA, who for all the attention given to them by the media has often promoted the growth of government restrictions on gun rights, actively supported the legislation.

Of course, the outcome of gun control policies continues to have a disproportionate effect on minority communities. Every government hurdle placed on legal gun ownership renders citizens more dependent upon the state for their own protection. As we have seen, not all police response is equal.

For example, in Chicago the ACLU has found that:

African American and Latino neighborhoods wait much longer for a police officer to be dispatched after an emergency 911 call, have fewer officers assigned to minority districts for each emergency call than predominantly white neighborhoods and that minority neighborhoods continue to have more violent crimes per officer than white neighborhoods.

Justice Clarence Thomas also noted the unique experience of black Americans in his opinion on McDonald v. Chicago.

The use of firearms for self-defense was often the only way black citizens could protect themselves from mob violence. As Eli Cooper, one target of such violence, is said to have explained, “ ‘[t]he Negro has been run over for fifty years, but it must stop now, and pistols and shotguns are the only weapons to stop a mob.’ ”

So while it is easy for well-protected politicians, celebrities, and billionaires to champion the cause of gun control, it’s important to remember that the history of such legislation has come at the expense of those most vulnerable in society.

An unarmed populace is always easier to victimize than an armed one.

1. As Chris Calton informs me “the first colonial statute that specifically targeted black people (not just slaves, not Indians, and not white servants) was a Virginia law prohibiting gun ownership for blacks in 1639. ”
2. Delaware, Georgia, Indiana, Kentucky, Maryland, Mississippi, Missouri, and North Carolina
3. Arkansas, Florida, and Tennessee
4. Frassetto, Mark, Firearms and Weapons Legislation up to the Early 20th Century (January 15, 2013). Available at SSRN: https://ssrn.com/abstract=2200991 or http://dx.doi.org/10.2139/ssrn.2200991

(Courtesy of Mises Institute in Auburn)

Conservatives must not leave the culture war battle to ‘summertime soldiers and sunshine patriots’

There are certain fundamental truths in life that neither the liberal elite nor the left-wing media nor the activists federal courts can change no matter how hard they try.

For example, I know that marriage ordained by God can only occur between a man and a woman. I know that individuals should use the rest room correlating to the gender they were born with and not the one they pretend to be. And I know that tearing down all of the historic statues, memorials, and markers in the world will not erase our history – it simply prevents future generations from learning the lessons it offers.

The fact of the matter is that our nation is engaged in a prolonged culture war in which the liberals extremists on the east and west coasts of the United States want to dictate the morals, values, and bedrock beliefs of everyone who lives in-between.

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We must not let them win.

The Declaration of Independence says that our rights are endowed by our Creator and that the freedom for independence is entitled by the “Laws of Nature and Nature’s God.”

I believe the Creator referenced in this revered document is the God to whom we, as Christians, devote our lives and spirits and the same God the founders worshipped when they held regular prayer and church services in the U.S. House of Representatives chamber, a practice that continued until after the Civil War.

If you agree, as the founders did, that God is the basis of our nation, we need only to look at Genesis to see His original plan for marriage – one man represented by Adam, and one woman represented by Eve.

Marriage is an institution created and ordained by God. It was not created by man, government, or an activist federal judge.

Every society that has allowed the marriage covenant to be destroyed eventually withered away and vanished. Our society is slipping away, and it is time to take a stand.

We must also hold the line against those who are working to mainstream crossdressers and transvestites by making accommodations that include allowing them to use the public restrooms of their choice. Even worse, some school systems across the nation are allowing minors who claim to be “transgender” to shower in facilities reserved for the opposite sex.

Gender is not a choice. It is a fact that is determined by biology and by God, not by how masculine or feminine you feel when you wake up in the morning. Dressing like a pirate doesn’t make you a pirate, dressing like an astronaut doesn’t make you an astronaut, and dressing like the opposite sex doesn’t make you a man or a woman.

For that same reason, I fully support President Trump’s ban on allowing “transgender” soldiers to serve in the U.S. armed forces. The purpose of the military is to protect our national interests, repel attacks on our country, and preserve peace through strength. Accomplishing these missions becomes infinitely more difficult when military leaders must worry about G.I. Joe demanding to be treated like G.I. Jane.

The culture war has prompted liberals to reach into our nation’s history and demand the removal of any statue, marker, or relic that offends their delicate sensibilities. Colleges have painted over murals of our founding fathers and other groups are vandalizing statues relating to Christopher Columbus, Robert E. Lee, and the Buffalo Soldiers, an African-American military regiment that fought against Native Americans who resisted the settlement of the Great Plains.

Demanding that men and women born more than two centuries ago must strictly conform to the accepted traditions and social structures of today is patently unfair and intellectually dishonest.

Because radical liberal elements are working to tear down monuments to our past and erase entire sections of our shared American history, I was proud to join my fellow lawmakers in passing the Alabama Memorial Preservation Act, which prevents the removal of any memorial that is at least 40-years-old,.

If conservatives are going to win the culture war, we must elect public officials who are willing to speak the truth, abandon political correctness, and stand toe-to-toe against the liberals who attack us. I think this column proves I am willing to do all of those things.

The consequences of losing the culture war are too dire to leave the battle to what Thomas Paine called “summertime soldiers and sunshine patriots.”

If elected your lieutenant governor, I will shoulder the conservative fight and preserve the Alabama values that make our state such a great place to live, work, and raise our children.

Will Ainsworth is a Republican from Guntersville. 

When did marriage, parenthood become about self-fulfillment?


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AMERICAN BIRTHRATE AT ALL-TIME LOW

TOM LAMPRECHT:  Harry, headline out of The Wall Street Journal, “American women are having children at the lowest rate on record with the number of babies born in the United States last year dropping to a 30-year low.”

Some 3.85 million babies were born last year and that’s down 2 percent from 2016 and the lowest number since 1987. The general fertility rate for women from ages 15 to 44 was 60.2 births per 1,000 women, the lowest rate since government began tracking it more than a century ago.

WHAT DOES GOD SAY ABOUT THE VALUE OF PARENTHOOD?

DR. REEDER In a Christian world view, the having of children was seen as a calling from the Lord and that, actually, procreation was not only a blessing, but it was, in a sense, a vocation, a desire, a calling.

Now, that comes, of course, from the fact that when God made us — male and female, Adam and Eve, the first parents — He then gave us three commands:

— Be fruitful and multiply.

— Subdue the earth.

— Rule over the creation.

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Note that, subdue the earth, that’s the sanctity of work; rule over the creation, that’s the sanctity of stewardship of God’s creation; and then be fruitful and multiply, that’s the sanctity of sexuality within marriage, not only for the recreational blessings in each other’s life, but also for the purpose of procreation that we are to be fruitful and — not add — but multiply.

Well, now we are following the pattern of Europe in America and now we’re not even replacing ourselves. In fact, if America was not even a desirable place to be for immigration, then we would not even be growing at all as a society. Our growth is significantly reliant upon immigration — we’re not even replacing ourselves.

SHAME-CULTURE

This all began with the notion of Planned Parenthood — two parents and have two children to replace yourself — and so now we’re about to 1.78 children per marriage, not even a replacement rate. When you begin to do that, you lose the sense of the blessing of children, the blessing of the multiplication of the legacy of families, the joy of having children as well as the challenge that comes.

And why is that happening? Well, if you have more than two children, you’re being marginalized and shamed. Now, one of the great challenges is the notion that you have children for self-fulfillment — not to be fruitful and multiply and fill the earth with those who are raised in the home with a proper nurturing atmosphere from a father and a mother, but now you can have children for your own fulfillment.

CHILDREN AND MARRIAGE HAVE BECOME AFTERTHOUGHT

I remember after a wedding one time, a mother came up to me and she said, “I just think my daughter have children.” I said, “Well, that’s wonderful.” She said, “Well, she’s not married,” and I said, “Well, then she needs to be married.” And she said, “Why should they? If my daughter wants children to be fulfilled, why should she have to be married?”

And I said, “Well, to begin with, you don’t have children to be fulfilled. It is fulfilling to have children, but you don’t have children to be fulfilled. You have children to be fruitful and multiply. And, when you have children, you’re supposed to be responsible and part of the responsibility is to provide a covenant home that is a covenant of marriage whereby the child knows there’s two people committed to each other which means, ‘When I wake up in the morning, I’m going to have a daddy and mama.’ The father providing what only a father can provide and the mother providing what only a mother can provide.”

And so now it was, “Let’s get married and let’s discuss whether we want to have children for self-fulfillment.” Now, it’s, “Let’s connect.” We used to call it “shacking up.” “Let’s cohabitate.” And then it’s, “You know what? Why don’t we have a child?” And then, after they have a child, just like you’ve got to have a dog for a while and then, “We’ll have a child for a while. And then, now that we have a child, do we want to be married or not?”

The statistics are astounding. Those who are having sex outside of marriage and the child is sitting here like a pawn. That child was brought into this world simply as an item to be displayed and enjoyed in life. It’s all about my comfort, my nurture and my self-fulfillment.

You remember the song, Tom, sung on the playground — a taunting song — “There’s Sally and Jack, first comes love, then comes marriage, then comes Jack with a baby carriage,” but at least in the taunting they got the order right.

If we have the right view of marriage and the right view of procreation and that children are not a burden but a blessing from the Lord and the Lord’s given us a covenant promise, “I’ll be a God to you and to your children after you,” if that is true, there’s a great opportunity for us, as the world starves itself by its lack of procreation, we can be fruitful and multiply and, by the way, covenantal evangelism and bringing forth children who know Christ can be a great impact in a society, in a community and in a neighborhood.

PARENTHOOD LOW, SEXUALLY TRANSMITTED DISEASES HIGH

TOM LAMPRECHT: Harry, let me bring up a sidebar issue. As you know, California often leads the rest of the nation in statistics and California officials recently said cases of sexually transmitted diseases reached a state record high last year, more than 300,000 cases of chlamydia, gonorrhea and syphilis were reported in 2017, a 45 percent increase in the last five years.

DR. REEDER: Amazingly, we’ve got these unbelievable advances in medicine that stem the tide, but it won’t get rid of it. Here’s the fact: sex belongs within marriage. If we could take an entire generation and, if in the providence of God, instead of acting like animals in heat, but we were to put sex within marriage defined by one man and one woman for one life, if we could do that for one generation, after that generation is through, give us 25, 30, 40 years. After that generation faithfully puts sex within marriage, then all sexually transmitted diseases would be gone.

However, vaccines are not going to get rid of them. I’m not saying to not get the vaccines — we need to always try to alleviate suffering — but I will tell you that prophylactics, vaccines, and all of the behavior modification theories will not get rid of the fact that, when you break God’s law and you decide to have sex outside of a Biblically defined marriage, then sexually transmitted diseases will rise.

Here we are looking at a state that flaunts its rebellion against God’s law and the result is skyrocketing sexually transmitted diseases. That doesn’t even give us a glimpse of what is happening emotionally in people’s lives.

SEXUAL SIN HAS LIFETIME CONSEQUENCES

Everybody thinks, when they look at the movies and they look at the pornography and all of that, by the way, after everybody’s jumped around in bed to bed with each other, show’s over and let’s just go on with life.” No, let me tell you what happens in real life: broken homes, broken bodies, and broken lives.

GOD’S LAW BRINGS TRUE FREEDOM FROM TEMPTATION AND SIN

However, let me tell you what can happen that is true life and that life comes in Jesus Christ, Who can forgive us of the shame and guilt of our sin and, even more than that, can transform us so that we can delight in His law and we love to do that which pleases Him,

And we love not only the Lord, to obey him with all of our heart, soul and mind because He has saved us from sin at the cross, but we also love our neighbor enough so that no longer will we covet our neighbor’s wife, no longer will we covet those relationships that lead to sexual activity outside of marriage and produce children who do not have the benefit of a father and mother and will likely seek out some kind of a gang as a substitute before long.

That’s what happens in real life so I would like to encourage everyone to come to the true life of the Savior, Who loves you and will set you free from sin’s guilt and power. And, in that glorious freedom comes the great transforming grace that we can begin to walk in life and, whether you eat or drink or whatever you do, you can do to the glory of God, not the idolatry of sin.

COMING UP MONDAY:

TOM LAMPRECHT: Harry, on Monday’s Today in Perspective, we’re going to have a good follow-up program to what we talked about today. Christianity Today recently combed through some research by Pew Research, who found that evangelical mothers score high for balance and satisfaction in parenting but, at the same time, these evangelical women struggle with “mom guilt.”

DR. REEDER: Yeah, mom guilt: “Am I spending enough time with my child? Can I work outside the home?” Let’s take a look at that from a Biblical world and life view.

Dr. Harry L. Reeder III is the Senior Pastor of Briarwood Presbyterian Church in Birmingham.

This podcast was transcribed by Jessica Havin, editorial assistant for Yellowhammer News, who has transcribed some of the top podcasts in the country and whose work has been featured in a New York Times Bestseller.

5 hours ago

Greens file lawsuit to stop the Keystone XL Pipeline from being built

Environmental groups have taken to the judicial system in their latest attempt to derail construction of the Keystone XL pipeline.

TransCanada Corporation has dealt with years of delays and stonewalling from those opposed to the Keystone XL pipeline project. The Calgary-based energy company was relatively unknown until it proposed to make an additional line to its extensive pipeline system that runs through the U.S. and Canada. TransCanada entered the national spotlight ever since opposition to Keystone XL became a rallying cry for climate change activists, with numerous protests organized to halt the project.

The Obama White House officially rejected the pipeline in 2015, claiming it wouldn’t do much for the U.S. economy or energy security. But not long after entering office, President Donald Trump reversed this decision and gave Keystone the green light to begin construction.

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The president’s support for Keystone has not scuttled activists’ hopes of preventing it. Environmental organizations — such as Center for Biological Diversity, Friends of the Earth, Natural Resources Defense Council, Sierra Club and others — initiated a lawsuit in March 2017, claiming Trump’s approval of Keystone was unlawful. Their case is being held in the U.S. District Court for the District of Montana.

Attorneys for the Trump administration on Thursday defended approval of the project in a Montana courtroom. Environmentalists and some Native American groups are asking U.S. District Judge Brian Morris to overturn the pipeline’s approval decision.

“In approving Keystone XL, the Trump administration unlawfully ignored that it would be a disaster for our climate, wildlife and clean water,” senior attorney at the Center for Biological Diversity Jared Margolis said in a statement released Thursday. “Regulators failed to fully consider this pipeline’s profound threats to the environment and endangered species, including the iconic whooping crane, which would be devastated by the project’s power lines. The government failed to do its job, and this terrible project must be stopped.”

In another Thursday statement, a spokesman for the Natural Resources Defense Council appeared to say her organization would oppose Keystone no matter where on the map it was placed.

“The Trump administration barreled into office eager to appease big polluters, and fast. So fast it acted illegally by approving the KXL project even before it had an approved route,” stated Jackie Prange, a senior attorney at the NRDC. “But no route will ever be safe. Wherever it goes, this dangerous pipeline will always pose an unacceptable risk to water supplies for farmers, ranchers, indigenous people, and communities. We intend to stop it once, and for all.”

Keystone is also battling a separate legal challenge in Nebraska. Landowners are challenging the Nebraska Public Service Commission’s approval of a route through the state.

Keystone is expected to cost around $8 billion to complete. Beginning in Alberta, it will extend through Montana, South Dakota and Nebraska, and will transport up to 830,000 barrels of crude a day.

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6 hours ago

VIDEO: Alabama may lose a congressman — Ainworth’s ‘blood on [Gov. Ivey’s] hands’ comment — run-offs in the governors’ races … and more on Guerrilla Politics!

Radio talk show host Dale Jackson and Dr. Waymon Burke take you through this week’s biggest political stories including:

— Is Alabama going to lose a Congressional seat and can it be stopped?

— Did State Representative Will Ainsworth go too far with the way he asked the governor to call a special session?

— Will there be run-offs in the races for governor?

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Attorney General Steve Marshall joins Jackson and Burke to discuss his re-election and his lawsuit with the federal government over counting illegals in the census.

Jackson closes the show with a “Parting Shot” directed at NFL players who are doing all they can to help Republicans hang on to Congress.